Romans 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?

What the vast majority of human beings believe and have faith in are of little consequence to God was noted in Romans 3:2 post as was “the faith of God”  in us is what matters and will be studied in Romans 3:3. Here we are and “the faith of God” is predicated upon our ability to understand God’s will and God’s process pursuant to God’s will.

Please forgive me if you fully understand God’s will because I am about to copy and paste English bible words that should indelibly etch God’s will into everyone’s mind. Jesus indeed came to divide us. God’s word is indeed designed to divide us. The following English words leave us “without excuse”. “For God hath concluded them all in unbelief, that he might have mercy upon all” “I will pour out my spirit upon all flesh” “That was the true Light, which lighteth every man that cometh into the world” “For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God” “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams” “there shall be a resurrection of the dead, both of the just and unjust” “And all flesh shall see the salvation of God” “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels” “because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” “For as in Adam all die, even so in Christ shall all be made alive” “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming” “For this is good and acceptable in the sight of God our Saviour” ” Who will have all men to be saved, and to come unto the knowledge of the truth”. English “us-ward” emboldened in 2Peter 3:9 and “firstfruits” in 1Corinthians 15:23 above are in fact God’s “seven thousand” “election”. How can the English word hell coexist with God’s will? It can’t. English false narrative “hell” has been translated from Hebrew noun H7585 she’owl meaning grave, from Greek noun 1067 geenna being the valley of the son of Hinnom containing Jerusalem’s garbage pit where Jesus instructed us to cast any flesh member [Mt 5:29 James 3:6] that offends God’s Spirit and from Greek 86 hades from a compound of Greek 1 a negative particle synonymous with English un or not and Greek verb 1492 eido meaning to see through the eyes and know through the thoughts of one’s grammatical subject. Greek noun 86 hades is the inability to see through God’s eyes and know through God’s thoughts when a grammatical object has any grammatical subject other than God. There is no hate greater than judging human beings who believe differently than one’s self worthy of burning like bacon in excruciating pain for all eternity. What did God actually say about hell? “And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin”. Ask yourself: does belief in hell engender “the faith of God” pursuant to God’s will? Do you understand why God said “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal” “Even so then at this present time also there is a remnant according to the election of grace.” “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work” “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded”. English “the rest” is every human being ever born other than “seven thousand” “election”.

Romans 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.

Subsequent to Jesus and God’s word being dedicated to dividing us, as previously documented, we need to divide the “Jew” of Romans 2:29 from the “Jew” of Romans 3:1 with the former being God’s “seven thousand” “chosen” “election” who enter into a spiritual New Testament/covenant/contract/law Jesus defined in Matthew 22:36-38 and Mark 12:28-34 and the latter being the Israelites who entered into the flesh Old Testament/covenant/contract/law which was predicated upon flesh judgment and punishment. “For they are not all Israel, which are of Israel” “That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed” “For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth” “Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?”

English “unto them were committed” in Romans 3:2 above was translated from Greek verb 4100 pisteuo which was 239 times translated into various tenses of English “believe”. What the vast majority of human beings believe and have faith in are of little consequence to God. The faith of God in us is what matters and will be studied in Romans 3:3. Fact: God performed the action of Greek verb 4100 pisteuo in Romans 3:2 unto flesh and blood Israelite Jews under the flesh Old Testament/covenant/contract/law and unto “seven thousand” “election” under the spiritual New Testament/covenant/contract/law. Please copy Hebrews 8:7-13, Jeremiah 31:31-34 and Romans 11:27-32 and paste each into any King James Bible with Strong’s concordance such as   http://www.eliyah.com/lexicon.html  . After you complete the process of “rightly dividing the word of truth” by studying every verse containing each Hebrew and Greek word in Hebrews 8:7-13, Jeremiah 31:31-34 and Romans 11:26-32 you will know beyond any doubt that God’s “seven thousand” “election” will cause all God’s children, every human being ever born including Israel “to come unto the knowledge of the truth” who shall “come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels” during the “thousand years” “Lord’s day” which shall occur between the end of this earth age and the eternal age that follows. Greek noun 165 aion is an earth age. Greek adjective 166 aionios describes multiple earth ages. If this is the first time you have heard of multiple earth ages you may want to consider the possibility that you are the grammatical object of grammatical subjects other than God because Greek noun 165 aion and Greek adjective 166 aionios appear in the bible 199 times.

English “the oracles” in Romans 3:2 above was translated from Greek neuter noun 3051 logion being a brief utterance of the angel of God delivered to a few flesh Old Testament/covenant/contract/law “prophets” to be reiterated unto others within walking distance of the “prophet”.  Jesus’ disciples are among God’s “chosen” “election” as documented in John 15:16 to whom Jesus said: “For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them”. God has provided today’s “election” with God’s spirit and with computers and software dedicated to “rightly dividing the word of truth” then today’s “election” publish God’s process pursuant to God’s truth. English “see” emboldened in Matthew 13:17 above was translated from Greek verb 1492 eido meaning for a grammatical object to see through the eyes and know through the thoughts of their grammatical subject. God’s “seven thousand” “chosen” “election” are grammatical objects of God as their only grammatical subject and subsequently see through God’s eyes and know through God’s thoughts.

Romans 3:1 KJV What advantage then hath the Jew? or what profitis there of circumcision?

English  “advantage” was translated from Greek adjective 4053 perissos in this context is describing “the Jew” in Paul’s question “What advantage then hath the Jew?” which is referring the reader to Paul’s preceding verse “But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God” which applies to God’s “seven thousand” “election” as defined in Romans 9:6-11, 21-28 “Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel” “Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called” “That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed” “For this is the word of promise, At this time will I come, and Sara shall have a son” “And not only this; but when Rebecca also had conceived by one, even by our father Isaac” “For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth” “Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?” “What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:” “And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory” “Even us, whom he hath called, not of the Jews only, but also of the Gentiles?” “As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved” “And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God” “Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved” “For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth”.

English “honour” and “dishonour” in Romans 9:21 above were translated from Greek nouns 5092 time and 819 atimia with the former being value and the latter being no value relative to the price God paid on a Roman cross. English “us” throughout the bible refers to God’s “seven thousand” “election”.

English “work” in Romans 9:28 above were mistranslated from Greek noun 3056 logos which were translated into “Word” in John 1:1 and “word” throughout the bible. “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart”. Jesus said: “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division”.

English “remnant” in Romans 9:27 above was translated from Greek noun 2640 hupoleimma from Greek verb 2641 kataleipo which was translated into “I have reserved” in Romans 11:4-7, 26-32 “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal” “Even so then at this present time also there is a remnant according to the election of grace” “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work” “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded” English “the rest” in Romans 11:7 and “them all” in Romans 11:32 is everyone other than God’s “seven thousand” “election”. “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” “For this is my covenant unto them, when I shall take away their sins” “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes” “For the gifts and calling of God are without repentance” “For as ye in times past have not believed God, yet have now obtained mercy through their unbelief” “Even so have these also now not believed, that through your mercy they also may obtain mercy” “For God hath concluded them all in unbelief, that he might have mercy upon all”. Greek noun 2640 hupoleimma is the noun form of Greek verb 2641 kataleipo. Greek noun 2640 hupoleimma appears only as English “remnant” in Romans 9:27 “Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved”. Greek noun 2640 hupoleimma is from a compound of Greek preposition 5259 hupo meaning under in the genitive case, as a grammatical object is under their grammatical subject and Greek noun 3005 leimma which was translated into “remnant” in Romans 11:5 above. English “Sion” in Romans 11:26 above was translated from Greek noun 4622 sion which was also translated into “Sion”  in   “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels” “To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect”.  English “the Deliverer” was translated from Greek verb 4506 rhyomai subjectively meaning to deliver and objectively means to be delivered. God performs the action of Greek verb 4506 rhyomai and God’s “seven thousand” “election” receive the action performed during this earth age. God’s “seven thousand” “chosen” “election” shall perform the action of Greek verb 4506 rhyomai during the “thousand years” “Lord’s day” which shall occur between the end of this earth age and the eternal age that follows. The “thousand years” “Lord’s day” shall occur “unto mount Sion, and unto the city of the living God, the heavenly Jerusalem” where “the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”.

English “grace” in Romans 11:5-6 above were translated from Greek noun 5485  charis which is the conditional temporary bestowment of God’s spirit while English “gifts” in Romans 11:29 above was translated from Greek noun 5486 charisma being the unconditional permanent endowment of God’s spirit. English “without repentance” in Romans 11:29 above was translated from Greek adjective 278 ametameletos describing God and means that God will never change his own mind about his “chosen” but will change the minds of God’s “seven thousand” “chosen” “election” in deference to God’s spiritual thoughts and ways.

When we follow bible instruction to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” we must always be cognizant of the fact that Jesus came to earth to divide us and that God’s word is designed to do the same, as documented in Luke 12:51 and Hebrews 4:12. The world’s 4,351 religions ignore these biblical facts in deference to their own religion’s doctrine. English “truth” in 2Timothy 2:15 above and throughout the bible were translated from Greek noun 225 aletheia from a compound of Greek negative particle 1 a synonymous with English un or not and  Greek verb 2990 lanthano meaning to hide by covering. The last four verses in the bible warn us of the consequences “If any man shall add unto” or “if any man shall take away from the words of the book”. The Old Testament was first hand written in Hebrew on animal skin parchments. The New Testament was first hand written in Greek on papyrus scrolls in 325 AD. Grammatical subjects other than God have mistranslated God’s original Hebrew and Greek words into a plethora of languages including English hiding and covering God’s intrinsic truth. Anyone who studies every verse containing each Hebrew or Greek word will eventually understand God’s definition of every original Hebrew and Greek bible word. English words “truth” and “true” throughout the Bible’s New Testament were translated from Greek noun 225 aletheia and Greek adjective 227 alethes both from a compound of Greek 1 a negative particle synonymous with English un or not and Greek verb 2990 lanthano meaning to hide by covering. Grammatical subjects other than God mistranslate and misinterpret God’s original Hebrew and Greek words and cover God’s truth but God’s will is adequately defined in English in Joel 2:28-31  John 1:9   Romans 14:11   Acts 2:17   Acts 24:15   Luke 3:6  2 Peter 3:9  Ephesians 1:10  Romans 8:21 Romans 11:26-32  1Corinthians 15:22-23 and 1Timothy 2:3-6. The process of “rightly dividing the word of truth” consists of reversing the aforementioned hide by covering process to uncover God’s original intrinsic spiritual truth. Jesus came to earth to divide us and God’s word is designed to do the same because “the election hath obtained it, and the rest were blinded” to protect “the rest” from Matthew 12:32 “And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come”. Only God’s “seven thousand” “chosen” “election” can commit what “shall not be forgiven” and “the rest” can not commit what “shall not be forgiven” because the Spirit of Father and Son did not as Jesus said “come unto him, and make our abode with him” which is the only process whereby God’s will shall come to fruition. That brings us back full circle to Romans 9:8’s English “promise” emboldened way back in the beginning of this post. English “promise” in Romans 9:8 was translated from Greek masculine noun 1860 epangelia from a compound of Greek preposition 1909 epi denoting superimposition and Greek masculine noun 32 angelos which was 179 times correctly translated into English “angel”. In the context of Romans 3:1 and Romans 9:8 the angel is the Angel of God aka the Spirit of God. Greek masculine noun 1860 epangelia was translated into “promise” in the following verses which tell us what God’s “promise” is and the criteria required to receive God’s Spirit. “God exalted, and having received of the Father the promise of the Holy Ghost” “That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith” “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise” “Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath” “For ye have need of patience, that, after ye have done the will of God, ye might receive the promise” “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance”. Please copy above scripture reflecting God’s will and paste each into any King James Bible with Strong’s concordance such as  http://www.eliyah.com/lexicon.html          If you know God’s will and want to help bring God’s will to fruition you may be among God’s “seven thousand” “chosen” “election” who receive God’s promise of God’s Spirit “the election hath obtained it, and the rest were blinded”. Grammatical objects of the world’s 4,351 religions ignore God’s word “if” which appears in the bible 1595 times to claim God’s promises without meeting contractual criteria in God’s New Testament/covenant/contract/law.   

As promised in previous post English words in Mark 13:20  John 15:16-19  1Peter 2:9 Revelation 17:14  Proverbs 25:4  and  Acts 9:15 will be better translated from their Greek origins in following posts.

Mark 13:20 KJV “And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days”.

English “affliction” in Mark 13:19 was mistranslated from Greek noun 2347 thlipsis which was 17 times translated into English “affliction” and was 21 times translated into English “tribulation” which is the tribulation taught by some of the world’s 4,351 religions. Greek noun 2347 thlipsis is from Greek transitive verb 2346 thlibo meaning to pressure in the sense of crowding. Greek transitive verb 2346 thlibo was translated into English “narrow” in “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it”. Greek noun 2347 thlipsis is the pressure of Hebrews 12:1’s “cloud of witnesses” to pressure one another to join one another’s social networks. Greek noun 2347 thlipsis is also the pressure endeavoring to crowd God’s “seven thousand” “election” off God’s pathway to God’s kingdom. 2020 world population is 7.8 billion or 7,800,000,000 so if we subtract 7,000 “election” “chosen” by God “the rest” consists of 7,799,993,000 human beings who are “blinded” endeavoring to crowd God’s “seven thousand” “election” off God’s pathway to God’s kingdom. Transitive means that a good translator would add the true meaning of Greek noun 2347 thlipsis in Mark 13:19 to “days” in Mark 13:20 but I am going to use “tribulation” to reconcile that false narrative.   

English “had” in Mark 13:20 was mistranslated by a flesh translator adding a past tense English word that did not exist in original Greek text.

Single English word “no” in Mark 13:20 was mistranslated by a flesh translator from two Greek words. Greek preposition 3756 ou denoting absolute negation was correctly translated 1,210 times into English “not”. Greek adjective 3956 pas was correctly translated 748 times into English “all” but was omitted from Mark 13:20 exemplifying why the last four verses in the bible warn us of the consequences “If any man shall add unto” or “if any man shall take away from the words of the book”.

English “for” in Mark 13:20 was mistranslated by a flesh translator from Greek preposition 1223 dia meaning through as the channel of an act.

English “sake” in Mark 13:20 was inexplicably added by a flesh translator where no corresponding Greek word existed, again exemplifying why the last four verses in the bible warn us of the consequences “If any man shall add unto” or “if any man shall take away from the words of the book”.

English “hath chosen” in Mark 13:20 was correctly translated from Greek verb 1586 eklegomai. I point this out because Greek verb 1586 eklegomai is the verb form of Greek adjective 1588 eklektos correctly translated into English “elect” in Mark 13:20 and throughout the bible. Greek verb 1586 eklegomai is also the verb form of Greek noun 1589 ekloge correctly translated into English “election” being God’s “seven thousand” “election” as documented in Romans 11:4-5 and into “election” throughout the bible. 

English “he hath” immediately preceding “shortened” in Mark 13:20 was inexplicably added by a flesh translator where no corresponding Greek word existed which again exemplifies why the last four verses in the bible warn us of the consequences “If any man shall add unto” or “if any man shall take away from the words of the book”.

The same translation errors exist in Matthew 24:22 as documented above in Mark 13:20.

Correctly translated Matthew 24:22 says: And except those days should be shortened not all flesh should be saved: but through the elect, those days of tribulation [pressure] shall be shortened.

Correctly translated Mark 13:20 says: And except that the Lord had shortened those days, not all flesh should be saved: but through the elect, whom he hath chosen, those days of tribulation [pressure] shall be shortened. It is obviously easier for God’s “seven thousand” “election” to just fix mistranslations as in Matthew 24:22 and Mark 13:20 but their job is not to tell people what the bible says but rather to demonstrate God’s process whereby God can reserve people to himself. God’s “seven thousand” “election” are constrained by Matthew5:37 “But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil” which appears simple but requires God’s “seven thousand” “election” to say “Yea” this English word is reasonably translated from it’s original Greek or Hebrew word or “Nay” this English word is not reasonably translated from God’s original Greek or Hebrew word then provide biblical proof. The number of words required just to reconcile English words “affliction” “had” “no” “sake” and “he hath” immediately preceding “shortened” in Mark 13:20 above exceeded a full page of words to achieve “Yea”.

John 15:16-19  KJV “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you” “These things I command you, that ye love one another” “If the world hate you, ye know that it hated me before it hated you” “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you”.

English “have chosen” in John 15:16 and 19 were correctly translated from Greek verb 1586 eklegomai. I point this out because Greek verb 1586 eklegomai is the verb form of Greek adjective 1588 eklektos correctly translated into English “elect” throughout the bible. Greek verb 1586 eklegomai is also the verb form of Greek noun 1589 ekloge correctly translated into English “election” being God’s “seven thousand” “election” as documented in Romans 11:4-5 and into “election” throughout the bible.  Some of the world’s 4,351 religions erroneously profess that they play a role in saving people relative to people accepting Jesus Christ as their personal savior which directly contradicts Jesus’ John 15:16’s “Ye have not chosen me, but I have chosen you”.

English “ordained” in John 15:16 was translated from Greek verb 5087 tithemi subjectively meaning to place objectively meaning to be placed. God places God’s “seven thousand” “election” who are God’s grammatical objects where God wants them pursuant to God’s will.

English “should go” in John 15:16 was translated from Greek verb 5217 hupago from a compound of Greek preposition 5259 hupo meaning under in the genitive case as grammatical objects are under their grammatical subjects and Greek verb 71 ago subjectively meaning to lead and objectively meaning to be led aka to follow. God’s “seven thousand” “election” follow where God leads and allows no flesh between God and themselves. “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit” “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” “That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” “For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh” “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life” “To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus” “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams”.

English “fruit” in John 15:16 were translated from Greek noun 2590 karpos which was translated into “fruits” in “Bring forth therefore fruits meet for repentance” with “repentance” being translated from Greek noun 3341 metanoia from a compound of meta and noia being God’s spiritual thoughts. Into “fruits” or “fruit” in “Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof” “Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples” “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith” with “goodness” being translated from Greek noun 19 agathosune from prepositional suffix 4862 sun denoting union and Greek adjective 18 agathos . English “good” throughout the bible were translated from Greek adjective 18 agathos describing God alone. Matthew 19:17 Mark 10:18 and Luke 18:19 all confirm there is none good/agathos but one, that is, God. Only God’s “seven thousand” “election” who are grammatical objects of God as their only grammatical subject can bring forth good/agathos fruit. Greek adjective 18 agathos describes God’s “seven thousand” “election” doing what God defines as God’s spiritual “good”. Greek verb 2573 kalos represents grammatical objects of grammatical subjects other than God doing what their grammatical subject defines as flesh “good”. Greek noun 2590 karpos was also translated into “fruits” or “fruit” in “For the fruit of the Spirit is in all goodness and righteousness and truth” “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy” “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain” “In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of “the tree of life” were for the healing of the nations”. English “leaves” in Revelation 22:2 was translated from Greek neuter noun 5444 phullon which is the neuter noun form of Greek feminine noun 5443 phule being God’s “tribe” and “kindred” with Greek noun  5445 phurama being the “lump” of  “Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour” “For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches” “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us” with “for” in 1Corinthians 5:7 and throughout the bible being translated from Greek preposition 5228 huper meaning over in the genitive case as grammatical subjects are over their grammatical objects. God is over only God’s “seven thousand” “election” “the election hath obtained it, and the rest were blinded”.

English “name” in John 15:16 was translated from Greek noun 3686 onoma being a name. Greek noun 3686 onoma is the noun form of Greek verb 3687 onomazo meaning to assign an appellation. When God performs the action of Greek verb 3687 onomazo God assigns an appellation of authority. Greek verb 3687 onomazo was translated into English “he named” in “And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles”

English “ye love” in John 15:17 was translated from Greek verb 25 agapao which is the verb form of Greek noun 26 agape being God’s unconditional love while “love” in John 15:19 was translated from Greek verb 5368 phileo which is the verb form of Greek adjective 5384 philos translated 29 times into “friend” and is conditional.  Greek adjective 5384 philos was translated into “friend” in “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God”. Meeting the conditional criteria required to be a “friend” of the “world” is what causes “the rest” to be “the enemy of God”. God unconditionally loves both “the election” and “the rest” in the bible phrase “the election hath obtained it, and the rest were blinded” even though only “the election” are God’s “friends” as documented in “And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God” and “Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you” “Ye are my friends, if ye do whatsoever I command you”.

English “world” in John 15:18 and 19 were translated from Greek noun 2889 kosmos. English “world” in the New Testament has been translated from Greek noun 165 aion being an earth age, Greek noun 1093 ge being earth, Greek noun 2889 kosmos being the earth and it’s inhabitants, Greek verb 3195 mello being God’s plan for the future when God is the grammatical subject. Greek verb 3195 mello was translated into “the world to come”. English “world” in the New Testament was also translated from Greek noun 3625 oikoumene which encompasses the inhabitants of earthly kingdoms as found in Luke 2:1 Luke 4:5 Acts 11:28 Acts 17:6 Acts 19:27 Acts 24:5 Revelation 12:9 and Revelation 16:14.  Greek noun 3625 oikoumene also encompasses the inhabitants of God’s heavenly kingdom, pursuant to God’s will and future process “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him”. Greek noun 3625 oikoumene applies to God’s kingdom of heaven in Matthew 24:14 Acts 17:31 Romans 10:18 Hebrews 1:6 Hebrews 2:5 and Revelation 3:10.

1Peter 2:9 KJV “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light”.

English “chosen” in 1Peter 2:9 was translated from Greek adjective 1588 eklektos also translated 16 times into English “elect”. Greek adjective 1588 eklektos is the adjective form of Greek verb 1586 eklegomai subjectively meaning to choose and objectively meaning to be chosen.  Greek verb 1586 eklegomai is the verb form of Greek noun 1589 ekloge correctly translated into English “election” being God’s “seven thousand” “election” as documented in Romans 11:4-5 and into “election” throughout the bible.  Some of the world’s 4,351 religions profess that they play a role in saving people relative to people accepting Jesus Christ as their personal savior, which contradicts Jesus’ John 15:16’s “Ye have not chosen me, but I have chosen you”.

English “royal” in 1Peter 2:9 was translated from Greek adjective 934 basileios which is the adjective form of Greek verb 936 basileuo which was translated into English “reign” in “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” being the “thousand years” “Lord’s day”.  God’s “seven thousand” “election” “shall be priests of God and of Christ, and shall reign with him a thousand years” “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. Greek noun 935 basileus was translated into English “kings” in Revelation 17:14 to follow.

Revelation 17:14 KJV “These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful”.

English “overcome” in Revelation 17:14 was translated from Greek verb 3528 nikao which was translated into “overcometh” in “He that overcometh shall inherit all things; and I will be his God, and he shall be my son” into “victory” in “And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God” “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name” “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels” “And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations”.

English “chosen” in Revelation 17:14 was translated from Greek adjective 1588 eklektos also translated 16 times into English “elect”. Greek adjective 1588 eklektos is the adjective form of Greek verb 1586 eklegomai subjectively meaning to choose and objectively meaning to be chosen.  Greek verb 1586 eklegomai is the verb form of Greek noun 1589 ekloge correctly translated into English “election” being God’s “seven thousand” “election” as documented in Romans 11:4-5 and into “election” throughout the bible.  Some of the world’s 4,351 religions profess that they play a role in saving people subsequent to people accepting Jesus Christ as their personal savior which contradicts Jesus’ John 15:16’s “Ye have not chosen me, but I have chosen you”.

English “faithful” in Revelation 17:14 was translated from Greek adjective 4103 pistos from Greek verb 3982 peitho. Grammatical subject is the performer of a verb’s action. Grammatical objects are the recipients of the action performed. Greek verb 4100 pisteuo was translated 239 times into English “believe”. Greek noun 4102 pistis was translated 239 times into English “faith”. Greek adjective 4103 pistos was 53 times translated into “faithful”. Greek verb 4100 pisteuo, Greek adjective 4101 pistikos, Greek noun 4102 pistis and Greek adjective 4103 pistos are all from Greek verb 3982 peitho meaning to persuade. Greek verb 3982 peitho was translated into English “persuaded” in Matthew  27:20 “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus”. The “chief priests” and church “elders” were the grammatical subjects who “persuaded” their grammatical objects “the multitude” to “destroy Jesus”. The bible makes it clear that grammatical subjects other than God persuade their religion’s grammatical objects to believe and have faith in things contrary to God’s spiritual truth. Today’s “priests” and church “elders” persuade their congregations that they perform the spiritual action of the Greek verb 4100 pisteuo translated into various tenses of English “believe”.  Greek verb 4100 pisteuo was also translated into English “commit” in John 2:24 into “will commit to trust” in Luke 16:11 into “the gospel is committed unto me” in 1 Corinthians 9:17 “was committed unto me” in Galatians 2:7 “was committed to” in 1 Timothy 1:11 and “is committed unto” in Titus 1:3. God is the true performer of the action of Greek verb 4100 pisteuo/ “believe”.  Belief of and faith in God’s spiritual truth “is committed unto” God’s “seven thousand” “election” God said “I have reserved to myself” “the election hath obtained it, and the rest were blinded” to preclude “the rest” from Matthew 12:32 “And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come”.

Greek adjective 4101 pistikos describes something or someone that is genuine in the sense of being unadulterated relative to God’s process pursuant to God’s will. Strong’s defines Greek adjective 4101 pistikos as trustworthy. Greek adjective 4101 pistikos appears only as English “spikenard” in Mark 14:3 “And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head”. And John 12:3 “Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment”. English “spikenard” in Mark 14:3 and John 12:3 were translated from two distinct Greek words: Greek noun 3487 nardos and Greek adjective 4101 pistikos. Greek noun 3487 nardos is from Hebrew noun 5373 nerd which was also translated into “spikenard” confirming that Greek adjective 4101 pistikos is independent from “spikenard” and appears immediately before “very precious” which was translated from Greek adjective 4185 polyteles in Mark 14:3 and was also translated into “of great price” in 1Peter 3:4 “But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price”. Greek adjective 4186 polytimos which was translated into “very costly” in John 12:3 was also translated into “of great price” in Matthew 13:45-46 “Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls” “Who, when he had found one pearl of great price, went and sold all that he had, and bought it”. The event of Mark 14:3 and John 12:3 is the same event as Matthew 26:7 and Luke 7:37. Greek adjective 927 barytimos which appears only once in the bible was translated into “very precious” in Matthew 26:7 “There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat”. Greek adjective 4101 pistikos describes someone that is genuine in the sense of being unadulterated relative to God’s process pursuant to God’s will is subjectively “in the sight of God of great price” “very precious” and is objectively “very costly” to God’s “seven thousand” “election” as documented above and in Romans 11:4-5 and Romans  11:25-32.

Greek verb 5483 charizomai was translated into English “he frankly forgave” in Luke 7:42 and into “he forgave” in Luke 7:43 while “are forgiven” and “is forgiven” in Luke 7:47 and “are forgiven” in Luke 7:48 were translated from Greek verb 863 aphiemi. The Greek words in Luke 7:37-48 help more fully understand God’s definition of Greek adjective 4101 pistikos as do Greek adjective 4185 polyteles. Greek adjective 4186 polytimos. Greek adjective 927 barytimos. Greek verb 5483 charizomai is the verb form of Greek preposition 5484 charin, Greek feminine noun 5485 charis and Greek neuter noun 5486 charisma. If God has not yet “persuaded” you Greek adjective 4101 pistikos describes someone that is genuine in the sense of being unadulterated relative to God’s process pursuant to God’s will who are subjectively “in the sight of God of great price” “very precious” and objectively “very costly” to  God’s “seven thousand” “election” as documented above and in Romans 11:4-5 the next step of “rightly dividing the word of truth” will be to study every verse containing components of  Greek adjective 4185 polyteles, Greek adjective 4186 polytimos, Greek adjective 927 barytimo and Greek verb 5483 charizomai. Greek adjective 4183 polys describes many. Greek noun 5056 telos is the completion of a process pursuant to an objective.  Greek noun 5092 time is value relative to the price God paid on a Roman cross. Greek adjective 926 barys describes a grievous burdensome weight of “the cloud of witnesses” pressuring God’s “seven thousand” “election”. Greek preposition 5484 charin identifies who God favors pursuant to God’s will. Greek feminine noun 5485 charis is God’s temporary bestowment of God’s spirit to choose those who will know and do God’s will. Greek neuter noun 5486 charisma is the permanent endowment of God’s spirit in God’s “seven thousand” “election” pursuant to God’s will as documented by the Greek words in Romans 11:4-5 and Romans 11:25-32.  

Proverbs 25:4  KJV “Take away the dross from the silver, and there shall come forth a vessel for the finer”.

English “for the finer” in Proverbs 25:4 was translated from Hebrew verb 6884 tsaraph subjectively meaning to refine and objectively meaning to be refined as metal is purified. Hebrew verb 6884 tsaraph was translated into English “refiner’s” and “refiner” in Malachi 3:2-3’s flesh Old Testament/covenant/contract/law between God and the Israelites “But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap” “And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness” and reaffirmed in the spiritual New Testament/covenant/contract/law between God and God’s “seven thousand” “election” as John the Baptist reaffirmed in Mathew 3:11 “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire”.

English “vessel” in Proverbs 25:4 was translated from Hebrew masculine noun 3627 keliy being something or someone prepared as an implement or utensil pursuant to an objective or will. Hebrew masculine noun 3627 keliy is flesh Old Testament/covenant/contract/law between God and the Israelites. Greek neuter noun 4632 skeuos which was also translated into “vessel” or “vessels” is the spiritual New Testament/covenant/contract/law between God and God’s “seven thousand” “election”. Greek neuter noun 4632 skeuos was translated into English “vessel” and “vessels” in Romans 9:21-23 “Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour”? “What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction” “And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory” and into “vessels” in “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” and into “vessel” and “vessels” in 2Timothy 2:20-21 “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour”. “If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work”. The process God ordered to achieve God’s objective noted in 2Timothy 2:20-21 is in 2Timothy 2:15 “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”.  

Acts 9:15 KJV “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel”.

English “chosen” in Acts 9:15 was translated from Greek noun 1589 ekloge which is also translated into “election” being God’s “seven thousand” “election” pursuant to God’s will as documented by the Greek words in Romans 11:4-5 and Romans 11:25-32.  God’s “seven thousand” “election” complete God’s process necessary to “be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work”.

Romans 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

God’s “seven thousand” “election” understand Greek words 1121-1125 and understand “Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life”.

Romans 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Romans 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

English “forgive” throughout the bible has been mistranslated from Greek verb 863 aphiemi which is the verb form of Greek noun 859 aphesis which was 9 times better translated into English “remission”. Flesh thoughts and feelings are intrinsic in human beings. God does not forgive sin. God displaces flesh thoughts and feelings with God’s spiritual thoughts and ways thus displacing sin.

God’s “seven thousand” “election” understand Greek words 1121-1125 subsequently understanding that they are the “us” in  “Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life” and understand that “the letter killeth” the Spirit and understand that “the letter and circumcision” of Romans 2:27 that is not the flesh circumcision “which is one inwardly; and circumcision is that of the heart” of Romans 2:29 “whose praise is not of men, but of God”.  

“Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law” “But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe” “But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed” “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith” “But after that faith is come, we are no longer under a schoolmaster”. Four English “under” in Galatians 3:21-25 were translated from Greek preposition 5259 hupo meaning under in the genitive case as grammatical objects are under their grammatical subject. English “by” preceding “faith of Jesus Christ” in Galatians 3:22 above was translated from Greek preposition 1537 ek denoting the origin from whence something occurs. Our faith is of little consequence to God. The “faith of Jesus Christ” in God’s “seven thousand” “election” is an integral part of God’s process pursuant to God’s will. There was a flesh Old Testament/covenant/contract/law between God and the “Israelites”. There is a spiritual New Testament/covenant/contract/law between God and “seven thousand” “election”. English “should afterwards” was translated from Greek verb 3195 mello which was translated into “the world to come” in Matthew 12:32 “And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come”. God performs the action of Greek verb 3195 mello which was translated into “the world to come” which is in fact “the world God plans” which initiates the “thousand years” “Lord’s day” and the eternal age that follows. The first “world” in Matthew 15:32 was translated from Greek noun 165 aion being an earth age. Greek adjective 166 aionios describes multiple earth ages. If this is the first time you have heard of earth ages and multiple earth ages you may want to consider the possibility that you are the grammatical object of a grammatical subject other than God because Greek noun 165 aion and Greek adjective 166 aionios appear in the bible 199 times. This fact may cause you to consider the probability that none of the world’s 4,351 current religion’s leaders possess God’s Spirit.

I thought I had completed Romans 2 posts but either late last night or early this morning I received an “unction” to elaborate on God’s process whereby God creates what and who God wants pursuant to God’s will noted in Romans 2:26 post God’s Seven Thousand Election Are Counted Worthy of God’s True Word. When we study the bible we must always remember that Jesus came not to unite us but to divide us as documented in Luke 12:51. God’s word is designed to divide “the rest” of God’s children from God’s “seven thousand” “election” “the election hath obtained it, and the rest were blinded” as documented in Isaiah 28:9-13 Romans 11:4-7 and Hebrews 4:12 to protect “the rest” from Matthew 12:32. Once God’s “seven thousand” “election”  “come unto the knowledge of the truth” it is obvious to them that God creates what and who God wants pursuant to God’s will by displacing their flesh thoughts and feelings with God’s spiritual thoughts and ways even though the bible does not state that directly because of God’s aforementioned protection policy. God’s spiritual New Testament/covenant/contract/law stipulates that those who “receive the promise of the Spirit” “shall do the will of God” so God protects “the rest” by precluding “the rest” from God’s Spirit. The bible employs ambiguous English bible words like “baptize” “refiner” “chosen” and “vessel” as “baptize” relates to Matthew 3:11, as “refiner” relates to Malachi 3:1-3, as “chosen” relates to Matthew 22:14 Mark 13:20 John 15:16-19 Acts 9:15 2Thessalonians 2:13 1Peter 2:9 and Revelation 17:14 and as “vessel” relates to Proverbs 25:4 Isaiah 66:18-23  Jeremiah 18:1-4  Acts 9:15  Romans 9:21-26  2Timothy 2:15-21. English “line” in Isaiah 28:9-13 noted above were translated from Hebrew noun 6957 qav which is a cord  connecting God’s “precept” “thoughts” “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD” “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts”. The Hebrew and Greek words translated into English connect to infinitely more of God’s thoughts than do English “baptize” “refiner” “chosen” and “vessel”. I am not here to explain the bible. I am here to demonstrate God’s process whereby God can choose you to reserve to himself and subsequently explain the bible directly.

English words in Mark 13:20  John 15:16-19  1Peter 2:9 Revelation 17:14 Proverbs 25:4  and Acts 9:15 above are sufficient for this post but will be better translated in next post.  

Romans 2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

English “shall” “be counted” was translated from Greek verb 3049 logizomai which is the verb form of Greek masculine noun 3056 logos which was translated into English “Word” in John 1:1 and “word” throughout the bible. God’s “seven thousand” “election” always prioritize understanding who the grammatical subject is performing a verb’s action and the grammatical object receiving the action performed. Greek verb 3049 logizomai appears in every verse in Romans 4:3-11 and 4:22-24 and describes God performing the action of Greek verb 3049 logizomai unto Abraham and David while  Romans 4:24’s “us also” and “chosen vessel” in Acts 9:15 and “chosen” in  John 15:16 confirm that Abraham, David, Paul and the other apostles are among God’s “seven thousand” “election”. Greek verb 3049 logizomai was translated into English “are counted” in Romans 9:8 “That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed” while  English “promise” was translated from Greek noun1860 epangelia from Greek verb 1861 epangellomai both from a compound of Greek  preposition 1909 epi denoting superimposition as a relation of distribution with the genitive case with which it is joined and Greek masculine noun 32 angelos which was 179 times translated into “angel” in this context being the angel of God. God’s “seven thousand” “election” understand God’s definition of every word, verse and chapter in which Greek noun 1860 epangelia and Greek verb 1861 epangellomai and Greek verb 3049 logizomai appear and the crux is as follows: God creates his own “election”. God creates his own “servants”. God creates his own “sons of God”. God creates his own “church”. God creates his own “seed of Abraham” God creates his own “vessels of mercy”. God creates his own “nation”. God creates his own “tribe”. God creates his own “people”. God creates his own “children”. God creates his own “citizens” of “mount Sion, and unto the city of the living God, the heavenly Jerusalem”. God creates his own “leaves” in the “tree of life”. God creates his own “holy priesthood”. God creates his own “royal priesthood” who “shall be priests of God and of Christ, and shall reign with him a thousand years” of Revelation 20:6. The “thousand years” of  2Peter 3:8 and Revelation 20:4,5,6 and 7 is the “one day” of 2Peter 3:8 and “the day of the Lord” of 2Peter 3:10  “the day of the Lord Jesus” of 1Corinthians 5:5 and “a day” “he hath appointed” of Acts 17:31. The “day of the Lord” is the “thousand years” which will occur between the end of this earth age and the eternal earth age that follows. The “thousand years” in which “God our Saviour” “will have all men to be saved, and to come unto the knowledge of the truth”. Your understanding of God’s contractual promises subsequent to God’s spiritual New Testament/covenant/contract/law will be enhanced by understanding God’s promises noted in Romans 9:6-33 Galatians 3:14-19 Ephesians 1:10-14 Hebrews 6:13-20 Hebrews 7:1-17 Hebrews 8:1-6 Hebrews 9:15-17 Hebrews 10:23-39 2Peter 3:8-13 1John 1:5  Hebrews 12:26-29 and James 2:5.

Romans 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

English “profiteth” was mistranslated from Greek verb 5623 opheleo which is the verb form of Greek neuter noun 3783 opheilema which was translated into “debt” in “Now to him that worketh is the reward not reckoned of grace, but of debt” and into “debts” in “And forgive us our debts, as we forgive our debtors” with “debtors” being translated from Greek masculine noun 3781 opheiletes. God’s “seven thousand” “election” endeavor to pay down their debt subsequent to the price paid on a Roman cross.

Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.

God’s “seven thousand” “election” understand Greek words 1121-1125 and subsequently understand “Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life” and understand that “the letter killeth” the Spirit and understand that “the letter and circumcision” of Romans 2:27 that is not the flesh circumcision “which is one inwardly; and circumcision is that of the heart” of Romans 2:29 “whose praise is not of men, but of God”.  

Romans 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

English “dishonourest” was mistranslated from Greek verb 818 atimazo from Greek adjective 820 atimos both from a compound of Greek negative particle 1a synonymous with English un or not and Greek noun 5092 time being value relative to the price God paid on a Roman cross. Greek adjective 820 atimos describes no value relative to the price God paid. Greek verb 818 atimazo subjectively means to find no value in something or someone and objectively means to be found of no value by someone or something. Greek verb 818 atimazo was mistranslated into English “dishonour” in “Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me” while “honour” was translated from Greek verb 5091 timao being the verb form of Greek noun 5092 time being value. Greek verb 5091 timao subjectively means to value and objectively means to be valued. Grammatical objects of grammatical subjects other than God devalue God. Greek adjective 820 atimos describing someone or something of no value was translated into “without honour” in “And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house”. Each of God’s “seven thousand” “election” are without value “in his own country, and in his own house” except for their husbands and wives. “The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law” “For this cause shall a man leave his father and mother, and cleave to his wife” “And they twain shall be one flesh: so then they are no more twain, but one flesh” “What therefore God hath joined together, let not man put asunder”. God’s “seven thousand” “election” become one “spirit” rationalizing the non-gender spiritual marriage of: “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready” “And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints” “And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God”. English “white” in Revelation 19:8 above was translated from Greek adjective 2986 lampros describing the bright light of God’s “glory” detailed in prior posts. God’s “seven thousand” “election” are the “saints” of Revelation 19:8. Greek noun 2985 lampas was translated into English “lamps” in Revelation 4:5 and Matthew 25:1-13. Greek adjective 2986 lampros was also translated into “bright” in “I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star”. Greek noun 2987 lamprotes was translated into “brightness” in “At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me”.

Please study Revelation 19 and 20 and see where God leads you.

Romans 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

English “idols” was translated from Greek noun 1491 eidos from Greek verb 1492 eido meaning for a grammatical object to see through the eyes and know through the thoughts of their grammatical subject. God does not give a rip about some trinket idol. God came to earth and “died for our sins” “died for us” “died for all” with “for” in all three cases being translated from Greek preposition 5228 huper meaning over with the genitive case, as grammatical subjects are over their grammatical objects. Flesh grammatical objects of flesh grammatical subjects dishonor God’s sacrifice. That is what God cares about!