Romans 8:31 What shall we then say to these things? If God be for us, who can be against us?

English “for” was translated from Greek preposition 5228 huper meaning over as grammatical subjects are over their grammatical objects.

English “can be against” was translated from Greek preposition 2596 kata meaning down as grammatical objects are down from their grammatical subjects.

Greek noun 1589 ekloge in Acts 9:15 and Greek verb 1586 eklegomai in John 15:16 confirms that “we” and “us” in Romans 8:31 and throughout the bible are God’s “election”. Greek noun 1589 ekloge in Acts 9:15 and John 15:16 also confirm that God’s “election” are the “ye” and “you” in “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me” and “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you”.

Romans 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

English “justified” were translated from Greek verb 1344 dikaioo meaning to make right according to God’s definition of right; in above context God is the grammatical subject and God’s “election” are the grammatical objects receiving the action of Greek verb 1344 dikaioo whereby they are made right according to God’s definition of right.

English “glorified” was translated from Greek verb 1392 doxazo which was 54 times translated into English “glorify” but when we study every verse containing Greek verb 1392 doxazo and Greek noun 1391 doxa we know they are reciprocal light between God and God’s grammatical objects. As God instills God’s light into God’s grammatical objects God’s own light does not diminish but rather grows whereby God and God’s “election” enlighten one another with God’s light being infinitely greater. Once between a life flight helicopter ride to the hospital and return home, I experienced God’s light. If you study every Greek word in 2Corinthians 3:7-18 you will understand that Moses exuded God’s light when he descended from Mount Sinai “which glory was to be done away” until we enter our incorruptible immortal eternal spiritual body. “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” “And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it”. Who are the “the kings of the earth”?  They are the “kings” in the bible phrase “King of kings” who “shall reign with him a thousand years”. God’s “election” “which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands” “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”.   

Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

English “he did foreknow” was mistranslated some 410 years ago by a flesh translator from Greek verb 4267 proginosko meaning to cause to know before others in the case of the grammatical subject, in this context being God. In the grammatical object’s case Greek verb 4267 proginosko means to be caused to know before others.

English “did predestinate” in Romans 8:29 above and 8:30, were mistranslated from Greek verb 4309 proorizo which was better translated into “ordained” in “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory”. God ordained before the world began the criteria by which his “election” a.k.a. “saints” would be “chosen” but the “election” were not “chosen” until this earth age pursuant to God’s will. Greek verb 4309 proorizo is from a compound of Greek preposition 4253 pro meaning fore in the sense of coming before or prior to someone or something else and Greek verb 3724 horizo which was translated into English “hath determined” and “he hath ordained” in Acts 17:26-31 “And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation” “That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us” “For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring” “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device” “And the times of this ignorance God winked at; but now commandeth all men every where to repent” “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead”. English “us” and “we are” emboldened in Acts 17:26-31 above were correctly translated from Greek pronoun 2257 hemon and Greek verb 2070 esmen respectively, reconfirming that Paul and other bible writers are among God’s “seven thousand” “election” and “he hath appointed a day” in Acts 17:31 above is the “Lord’s day” which is the “thousand years” in which God’s “election” will cause “the rest” “to come unto the knowledge of the truth”.

The “many brethren”of Romans 8:29 above are God’s “election” “saints” whom God has “chosen” to be “the sons of God” in Romans 8:14 pursuant to Romans 8:21 “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God”.

English “all things” in Romans 8:28 was mistranslated from Greek adjective 3956 pas describing all of the “saints” noted in Romans 8:27. Flesh English translators, some 410 years ago, frequently and erroneously added English “things” to Greek adjective 3956 pas changing the adjective pas into the noun “all things” because English nouns and pronouns usually followed immediately after the adjective. Greek nouns and pronouns that the Greek adjective 3956 pas describes often appear well before or after the adjective. In this case, the noun, Greek adjective 3956 pas describes is “saints” in verse 27 who “work together for good” with “good” being translated from Greek adjective 18 agathos describing God alone. Matthew 19:17 Mark 10:18 and Luke 18:19 all confirm there is none good/agathos but one, that is, God. God’s “election” a.k.a. God’s “saints” are “chosen” by God, during this earth age, to be God’s exclusive grammatical objects pursuant to God’s “will” and “purpose” clearly defined in “ For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” during the “thousand years” “Lord’s day” which will occur between this earth age and the eternal age that follows.

Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

English “we know that” in Romans 8:28 was translated from Greek verb 1492 eido reconfirming that only God’s “seven thousand” “election” a.k.a. God’s “saints” posses God’s spirit “according to his purpose” and only God’s “seven thousand” “election” a.k.a. God’s “saints” see through God’s eyes and know through God’s thoughts during this earth age.

Romans 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

English “for” in Romans 8:26 and 27 were translated from Greek preposition 5228 huper meaning over as grammatical subjects are over their grammatical objects.

English “us” reconfirms that only God’s “election” posses God’s Spirit during this earth age as documented in previous posts.

Romans 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

English “knoweth” in Romans 8:27 and “we know that” in Romans 8:28 were translated from Greek verb 1492 eido confirming that God sees through his own eyes and knows through his own thoughts and reconfirms that only God’s “seven thousand” “election” a.k.a. God’s “saints” posses God’s spirit “according to his purpose”.

Romans 8:25 But if we hope for that we see not, then do we with patience wait for it.

English “patience” was translated from Greek noun 5281 hupomone being the human dwelling place of God’s Spirit. Only God’s “seven thousand” “election” retain God’s Spirit as biblically documented in prior posts. Anyone can be among God’s “election” if they study every verse containing each Hebrew and Greek word whereby God can define each word for them and thereby convince God they will bring God’s will to fruition.

Romans 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Paul, through the English words “ourselves” and “we” ties himself to God’s “election” who are also God’s “firstfruits”. English “they” “are Christ’s at his coming”. The bible makes clear the timeline for “redemption” “But every man in his own order: Christ, the firstfruits; afterward they that are Christ’s at his coming” which will terminate this earth age and initiate the “thousand years” “Lord’s day” which will occur between this earth age and the eternal age that follows.

Romans 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

English “hope” in Romans 8:24 were mistranslated from Greek noun 1680 elpis being the expectation of known prophesy while “hope for” in Romans 8:24 and 25 were mistranslated from Greek verb 1679 elpizo meaning to expect known prophesy was mistranslated into “hoped for” in “Now faith is the substance of things hoped for, the evidence of things not seen” and “hope” in “Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ”.  Greek noun 1680 elpis was mistranslated into “the hope” in Hebrews 6:17-18 “Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath” “That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us”. English “immutability” and “immutable” were correctly translated from Greek adjective 276 ametathetos describing an unchangeable noun, in this context being God’s counsel which was translated from Greek feminine noun 1012 boule which is God’s counsel pursuant to God’s will. English “willing” emboldened above in Hebrews 6:17-18 was translated from Greek verb 1014 boulomai. Greek feminine noun 1012 boule is God’s counsel pursuant to God’s will. Greek verb 1014 boulomai was translated into “will” in  “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures”. Into “willing” in “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance”. Into “will” in  “All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him” Into “will” in “All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him”. Into “will” in “But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will”. Acts 9:15 documents that the Apostle Paul is among God’s “seven thousand” “election” and Paul’s English words “us” and “we” in Ephesians 1:8-12 confirm that Paul is writing only to God’s “seven thousand” “election” “Wherein he hath abounded toward us in all wisdom and prudence” “Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself” “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will” “That we should be to the praise of his glory, who first trusted in Christ”. English “will” emboldened in Ephesians 1:8-12 was translated from Greek noun 2307 thelema. English “all things” emboldened in Ephesians 1:8-12 above were mistranslated from Greek adjective 3956 pas which was 918 times translated into English “all”. Flesh translators some 410 years ago erroneously added “things” to Greek adjective 3956 pas/“all” presumably trying to create a noun subsequent to not realizing that the nouns Greek adjective 3956 pas described and qualified were “Christ” and “counsel”. English “first trusted” emboldened in Ephesians 1:8-12 above was translated from Greek verb 4276 proelpizo from a compound of Greek preposition 4253 pro meaning “fore” in the sense of coming before others and Greek verb 1679 elpizo defined in the beginning of this paragraph so we have come full circle. Grammatical objects of the world’s 4,351 religions hope for something they do not understand but God’s “seven thousand” “election” expect what they know will happen in their future. God’s will is clearly defined in few English words in 1Timothy 2:3-4 “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. False narrative hell has been disproven in a plethora of prior posts. Millions of human beings died before Jesus was born and since the beginning of creation human beings have been relegated to either heaven or earth. This really isn’t rocket science. The only way God “will have all men to be saved, and to come unto the knowledge of the truth” is “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him”. God’s “seven thousand” “election” “they shall be priests of God and of Christ, and shall reign with him a thousand years”. God’s “seven thousand” “election” know the “thousand years” will occur between this earth age and the eternal age that follows. God “will have all men to be saved, and to come unto the knowledge of the truth” through God’s “seven thousand” “election”. “For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living” “For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God” “But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” “there shall be a resurrection of the dead, both of the just and unjust” “And all flesh shall see the salvation of God”. Italicized words within quotation marks in all my posts were copied from a King James Bible. What part of these bible quotes do grammatical objects of the world’s 4,351 religions not understand?

Everyone wanting to follow God’s biblical instructions by “rightly dividing the word of truth” needs to understand the process employed some 410 years ago by flesh linguists King James employed to translate God’s original Greek words into English. Greek verb 3404 miseo meaning to de-testify was mistranslated into English “hate” in “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple”. We don’t need to be rocket scientists to know that Jesus did not speak the word “hate” in the context in which it appears. It was not wise 410 years ago to disobey a king’s directive. I have studied Roman and British history regarding Emperor Constantine and King James’ involvement in the bible. One enlisted 58 linguists and the other 72 but I don’t remember which was which and I’m not going to invest time right now reinvestigating. The point is it would be prudent for all the linguists to make the same error rather than one to be right and the others wrong. I have a tremendous advantage over aforementioned flesh linguists of 410 years ago in that modern technology makes me capable of “rightly dividing the word of truth” by electronically studying every verse containing each Hebrew or Greek word whereby God defines each word for me, in a fraction of the time it took aforementioned linguists. Point is Greek verb 3404 miseo means to de-testify even though either 72 or 58 linguists agreed to erroneously translate Greek verb 3404 miseo 41 times into English “hate”. Linguists applied the same logic of self preservation to Greek noun 1680 elpis and Greek verb 1679 elpizo meaning to expect what God made known as reconfirmed in Romans 8:25 and 26 to follow in future post.            

Romans 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.

English “we” are the apostles and the rest of God’s “election”.

English “know” in Romans 8:22 above was translated from Greek 1492 eido meaning to see through the eyes and know through the thoughts of one’s grammatical subject.

English “travaileth in pain together” was translated from Greek verb 4944 synodino from a compound of Greek preposition 4862 sun denoting union and Greek verb 5605 odino which is equated to birthing a child but is in fact the birth of the Lord’s day and the end of this earth age.

Romans 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

God’s “election” shall cause “the rest” of God’s “creation” to “be delivered from the bondage of corruption into the glorious liberty of the children of God”. God’s “election” “which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads” “shall be priests of God and of Christ, and shall reign with him a thousand years” “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up”. The “day of the Lord” of 2Peter 3:10 is the “one day” of 2Peter 3:8 and the “thousand years” of 2Peter 3:8 and Revelation 20:4, 5 and 6. God’s “election” are the “us-ward” of 2Peter 3:9 who understand that God has “blinded” the rest of God’s “creation” but still have difficulty wrapping their head around how the rest of God’s creation do not change their flesh thoughts to conform to the fact that God is “not willing that any should perish, but that all should come to repentance” or “I will pour out my spirit upon all flesh” or “That was the true Light, which lighteth every man that cometh into the world” or “For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God” or “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh” or “that there shall be a resurrection of the dead, both of the just and unjust” or “And all flesh shall see the salvation of God” or “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” or “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” or “For God hath concluded them all in unbelief, that he might have mercy upon all” or “For as in Adam all die, even so in Christ shall all be made alive” “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming” or “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. These are English verses among a plethora of Greek verses that define God’s will. It is not necessary to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”   to understand God’s will “so that they are without excuse”. I invest much time and effort “rightly dividing the word of truth” and posting the results in hopes someone might consider the possibility that what they have been taught by flesh grammatical subjects is not true, whereby God can reserve them to himself yet during this earth age. God’s “seven thousand” “election” will cause “the rest” “to come unto the knowledge of the truth” during the “thousand years” “Lord’s day” whereby God “will have all men to be saved” during the “thousand years” “Lord’s day” which will occur between this earth age and the eternal age that follows. This is God’s process pursuant to God’s will which should appeal to lots of human beings if they know God’s truth.