Romans 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

English “the same in” was mistranslated from Greek preposition 1909 epi denoting superimposition and English “hope” was mistranslated from Greek noun 1680 elpis being expectation in the sense of knowing God’s future plans. Greek noun 1680 elpis was mistranslated into “hope” in “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory”.  I do not know exactly what my incorruptible, immortal, spiritual heavenly body is going to be; I do know God’s light/doxa/glory will be visible in it. I do know “the election hath obtained it, and the rest were blinded” by grammatical subjects other than God to protect the rest from Matthew 12:32. I know God’s “election” must cause some of “the rest” that “were blinded” to consider the possibility that what they have been taught is not right, whereby God can reserve them to himself during this earth age or not all flesh shall be saved as documented by Greek words in Matthew 24:22 and Mark 13:20 but I have faith that these days of tribulation shall be shortened by God’s “seven thousand” “election” as proved in prior posts.    

English “manifestation” in Romans 8:19 was translated from Greek noun 602 apokalypsis which was translated into “revelation” in the “revelation” of Jesus Christ in Revelation 1:1 and throughout the bible. The apostle Paul, Jesus’ disciples and the other 6,988 members of God’s “election” will superimpose the “revelation” they received from Jesus Christ during this earth age unto “the rest” of God’s “creation” who will “be delivered from the bondage of corruption into the glorious liberty of the children of God” during the “thousand years” “Lord’s day” that shall occur between this earth age and the eternal age that follows.      

Romans 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

English “the creature” in Romans 8:19, 20 and 21 and the whole “creation” in Romans 8:22 were translated from Greek noun 2937 ktisis being every human being God created. The rest of creation, every other human being ever born are segregated from God’s “election” who are God’s “chosen” pursuant to God’s will. Everyone other than God’s “seven thousand” “election” are removed from God’s process pursuant to God’s will. The last four verses in the bible warn us of the consequences “If any man shall add unto” or “if any man shall take away from the words of the book”. Jesus said: “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division”. The bible instructs us to: “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”. Isaiah 28:10-13 and Hebrews 4:12 tell us God’s word is designed to divide us. Greek noun 2937 ktisis was translated into “creature” in “And he said unto them, Go ye into all the world, and preach the gospel to every creature” “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen”. Prior bible verse applies to all the grammatical objects of the world’s 4,351 religions. “If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister”. English “was preached” was mistranslated from Greek verb 2784 kerysso meaning to preach. English past tense “was” was erroneously added some 410 years ago by an ignorant flesh translator to divide the rest of creation from God’s “election”. Jesus did not instruct eleven apostles who walked the earth 2,000 years ago for one generation to “Go ye into all the world, and preach the gospel to every creature” during their lifetime; neither is it possible that it “was preached to every creature which is under heaven” during the life times of Jesus’ disciples. Millions of human beings died before Jesus and Jesus’ disciples walked the earth. Human beings do not have to be among God’s “election” to know that the only logical process to “preach the gospel to every creature” is exactly the process the bible describes in “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him”. This is not rocket science; this is just common sense which is a common attribute of God’s “election” but apparently devoid among the world’s 4,351 religions.

English “which shall”  in Romans 8:18 and “things to come” in Romans 8:38 were both  translated from Greek verb 3195 mello which is a strengthened form of Greek verb 3199 melei in the sense of knowing and caring about a future event especially when God performs the action of Greek verb 3195 mello as is the case with “the world to come” in Matthew 12:32 and even more insightfully with “was for” and “shall” in Matthew 11:12-15 and Matthew 17:10-13 respectively. Greek transliterated Elias emboldened in this paragraph is Hebrew transliterated Elijah also emboldened in this paragraph. Elias is Elijah. John the Baptist fulfilled the role of Elijah [as prophesied in Luke 1:11-17] for God’s “seven thousand” “election” who receive “the spirit and power of Elias”/Elijah and of Jesus Christ during this earth age which “the rest” will receive during the “thousand years” “Lord’s day”. Matthew 11:12-15 says “And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force” “ For all the prophets and the law prophesied until John” “ And if ye will receive it, this is Elias, which was for to come” “He that hath ears to hear, let him hear”. Matthew 17:10-13 says ^“And his disciples asked him, saying, Why then say the scribes that Elias must first come”? “ And Jesus answered and said unto them, Elias truly shall first come, and restore all things” “But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them” “Then the disciples understood that he spake unto them of John the Baptist“. Malachi 4:5 says “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord:” The “day of the Lord” of Malachi 4:5 is also “the Lord’s day” of Revelation 1:10 and the “day of the Lord Jesus” of 1Corinthians 5:5 and 2Corinthians 1:14 and “day of our Lord Jesus” of  1Corinthians 1:8 and “he hath appointed a day” in Acts 17:28-31 and the “one day” of 2Peter 3:8-10 “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up”. But beloved be not ignorant of this one thing “the Lord’s day” is the “thousand years” of 2Peter 3:8-10 which is also the “thousand years” of Revelation 20:2-7 God’s “seven thousand” “election” are the “us-ward” of 2Peter 3:8-10 “they shall be priests of God and of Christ, and shall reign with him a thousand years” which will occur between this earth age and the eternal age that follows. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”.

English “be revealed” was translated from Greek verb 601 apokalypto meaning to take off the cover to reveal what is covered. 99 % of the time Greek verb 601 apokalypto means to take off the cover of flesh thoughts and feelings to reveal God’s intrinsic spiritual truth. In the context of Romans 8:18 Greek verb 601 apokalypto means to take off the cover of flesh covering God’s intrinsic light.

English “us” in Romans 8:18 above was translated from Greek pronoun 2248 hemas which is among the Greek pronouns that are integral to understanding God’s word. When Paul dictated the book of Romans and used the Greek pronoun 2248 hemas translated into “us” he is referring to himself, Jesus Christ and all the rest of God’s “election” who are God’s “saints” and “the sons of God” that follows in Romans 8:19. Greek pronoun 2248 hemas is among other Greek pronouns more fully explained after Romans 8:32. Greek verb 601 apokalypto means to take off the cover to reveal what is covered is the verb form of Greek noun 602 apokalypsis which was translated into English “manifestation” in Romans 8:19 which follows. Greek noun 602 apokalypsis was most often translated into English “revelation” and was translated into The “Revelation” of Jesus Christ in Revelation 1:1 which God’s “election” shall superimpose unto the rest of God’s creation during the “thousand years” “Lord’s day” documented in Romans 8:21. Many of God’s “election” like Paul, have passed into heaven and God’s “light” is visible in their heavenly spiritual bodies. Romans 8:19’s “the creature” being everyone other than God’s “election” “saints” “sons of God” are in heaven waiting for the end of this earth age which will happen when seven thousand of God’s “election” complete transition from flesh thoughts and feelings to become entirely God’s spiritual thoughts and ways.

Romans 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

English “glory” was translated from Greek noun 1391 doxa which is God’s light itself. Greek noun 1391 doxa was also translated into “glorious” in Romans 8:21 which shall occur between this earth age and the eternal earth age that follows.

Romans 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

English “glorified together” was translated from Greek verb 4888 sundoxazo from a compound of Greek preposition 4862 sun denoting union and Greek verb 1392 doxazo meaning to glorify with God’s light, which was done away in flesh earthly bodies after Moses “But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away”. English “glory” in 2Corinthians 3:7 in prior bible sentence and Romans 8:18 to follow were both translated from Greek noun 1391 doxa being God’s light itself.  

Romans 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

English “bondage” in Romans 8:15 above and in Romans 8:21 to follow were both translated from Greek noun 1397 douleia. God’s “election” who “have not received the spirit of bondage again to fear” in Romans 8:15 are segregated from those who “also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” in Romans 8:21. 

Romans 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God.

The Apostle Paul is the “he” in “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel” with English “chosen” being translated from Greek noun 1589 ekloge which was translated into English “election” in Romans 11:5, 7 and 28. Romans 11:5’s “Even so then at this present time also there is a remnant according to the election of grace”  are those God said in Romans 11:4  “I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal”. Acts 9:15 identifies Paul as one of God’s “seven thousand” “election”. English “our” and “we” in Romans 8:16 identify God’s “election” as “the children of God” and “heirs of God, and joint-heirs with Christ” in Romans 8:17.

Romans 8:14 For as many as are led by the Spirit of God, they are the sons of God.

God’s “seven thousand” “election” are God’s “saints” God’s “firstfruits” “the children of God” in Romans 8:16 and “the sons of God” in Romans 8:14 above are the “our” and “we” in Romans 8:16.

English “ye shall” in Romans 8:13 “which shall”  in Romans 8:18 and “things to come” in Romans 8:38 were all translated from Greek verb 3195 mello which is a strengthened form of Greek verb 3199 melei in the sense of knowing and caring about a future event especially when God performs the action of Greek verb 3195 mello as is the case with “the world to come” in Matthew 12:32 and even more insightfully with “was for” and “shall” in Matthew 11:12-15 and Matthew 17:10-13 respectively. Greek transliterated Elias emboldened in this paragraph is Hebrew transliterated Elijah emboldened in this paragraph. Elias is Elijah. John the Baptist fulfilled the role of Elijah [as prophesied in Luke 1:11-17] for God’s “seven thousand” “election” who receive “the spirit  and  power  of Elias”/Elijah and of Jesus Christ during this earth age which “the rest” will receive during the “thousand years” “Lord’s day”. Matthew 11:12-15 says “And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force” “ For all the prophets and the law prophesied until John” “ And if ye will receive it, this is Elias, which was for to come” “He that hath ears to hear, let him hear”. Matthew 17:10-13 says “And his disciples asked him, saying, Why then say the scribes that Elias must first come”? “ And Jesus answered and said unto them, Elias truly shall first come, and restore all things” “But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them” “Then the disciples understood that he spake unto them of John the Baptist“. Malachi 4:5 says “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord:” The “day of the Lord” of Malachi 4:5 is also “the Lord’s day” of Revelation 1:10 and the “day of the Lord Jesus” of 1Corinthians 5:5 and 2Corinthians 1:14 and “day of our Lord Jesus” of  1Corinthians 1:8 and “he hath appointed a day” in Acts 17:28-31 and the “one day” of 2Peter 3:8-10 “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up”. But beloved be not ignorant of this one thing “the Lord’s day” is the “thousand years” of 2 Peter 3:8-10 which is also the “thousand years” of Revelation 20:2-7 God’s “seven thousand” “election” are the “us-ward” of 2 Peter 3:8-10 “they shall be priests of God and of Christ, and shall reign with him a thousand years” which will occur between this earth age and the eternal age that follows. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”.

English “mortify” was translated from Greek verb 2289 thanatoo which was translated into “killed” in Romans 8:36 and in  “As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed” and into “become dead” in “Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God”. Flesh thoughts and feelings kill spiritual life. God’s spiritual thoughts and ways displace flesh thoughts and feelings and kill the flesh while chosen human beings remain physically alive.

Romans 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

English “after” in Romans 8:13 was translated from Greek preposition 2596 kata meaning down in the genitive case as grammatical objects are down from their grammatical subjects. Greek preposition 2596 kata was 107 times translated into English “according to” because a grammatical object’s thoughts are according to the thoughts of their grammatical subject.