Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

For God’s definition of offence in Romans 5:20 see Romans 5:17 post.

English “grace” in Romans 5:20 was mistranslated from Greek noun 5485 charis which is in fact the temporary bestowment of God’s spirit while “gifts” in Romans 11:29 was mistranslated from Greek noun 5486 charisma which is in fact the permanent endowment of God’s spirit. Greek noun 5485 charis is the temporary bestowment of God’s spirit unto everyone to assess their suitability pursuant to God’s will. Greek noun 5485 charis is not predicated upon works. Greek noun 5486 charisma being the permanent endowment of God’s spirit pursuant to God’s will is predicated upon works.

English “did much more abound” in Romans 5:20 was translated from Greek verb 5248 huperperisseuo from a compound of Greek preposition 5228 huper and Greek verb 4052 perisseuo which was translated into English “hath abounded” in Romans 5:15. Greek preposition 5228 huper means over in the grammatical case as grammatical subjects are over their grammatical objects. God came to earth in the embodiment of Jesus Christ to die on a Roman cross in order to be our one and only grammatical subject. Greek preposition 5228 huper is best defined in Romans 5:19 post. God causes “seven thousand” “election” to super abound in God’s spirit during this earth age in order to cause “the rest” “to come unto the knowledge of the truth” during the “thousand years” “Lord’s day”.   

Romans 5:19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

English “man’s” in Romans 5:19 as well as “man” and “men” in Romans 5:12, 15 and 18 were all translated from Greek noun 444 anthropos meaning human beings, either female or male. Greek noun 1135 gune designates female. Greek noun 435 aner designates male.

English “disobedience” in Romans 5:19 was translated from Greek feminine noun 3876 parakoe from Greek verb 3878 parakouo from a compound of Greek preposition 3844 para and Greek verb 191 akouo subjectively meaning to cause to hear and objectively meaning to be caused to hear. Greek preposition 3844 para means “near” in the genitive case as a grammatical object is near their grammatical subject. Greek preposition 3844 para back in Romans 4:18 was translated into English “against” relative to Greek feminine noun 1680 elpis which is expectation of a known future event for God’s “election” but is hope of an unknown future for “the rest” in bible phrase “the election hath obtained it, and the rest were blinded”. Being near is ok if you are playing horseshoes. Being near is not ok if you are jumping a 500’ deep 20’ wide gulf, if you jump 19’. Greek verb 3878 parakouo denotes grammatical objects having grammatical subjects other than God performing the action of Greek verb 3878 parakouo.

English “obedience” in Romans 5:19 was translated from Greek feminine noun 5218 hupakoe from Greek verb 5219 hupakouo from a compound of Greek preposition 5259 hupo and Greek verb 191 akouo subjectively meaning to cause to hear and objectively meaning to be caused to hear. Greek preposition 5259 hupo means “under” in the genitive case as a grammatical object is under their grammatical subject. In bible phrase “Christ died for our sins” English “for” was translated from Greek preposition 5228 huper meaning “over” in the genitive case as a grammatical subject is over their grammatical object. The phrase “it takes two to tango” was never more true than Greek prepositions 5259 hupo and 5228 huper. God came to earth in the embodiment of Jesus Christ to die on a Roman cross to be our one and only spiritual grammatical subject. God said “For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God” because God knew human beings were going to worship 4,351 religions which would displace God as grammatical subject. What part of John 14:23 do people not understand? When Elijah said to God “Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life” “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal” “Even so then at this present time also there is a remnant according to the election of grace” “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work” “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded” “According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; unto this day”. Israel is among “the rest” who is everyone other than “seven thousand” “election”. English “gifts” in Romans 11:29 was mistranslated from Greek noun 5486 charisma which is in fact the permanent endowment of God’s spirit. English “without repentance” in Romans 11:29 was mistranslated from Greek adjective 278 ametameletos which qualifies the fact that God will never change his mind regarding Greek noun 5486 charisma and Deliverer should be plural. Does God have a future plan? Romans 11:26-32 says: “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” “For this is my covenant unto them, when I shall take away their sins” “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes” “For the gifts and calling of God are without repentance” “For as ye in times past have not believed God, yet have now obtained mercy through their unbelief” “Even so have these also now not believed, that through your mercy they also may obtain mercy” “For God hath concluded them all in unbelief, that he might have mercy upon all”. God is going to use “seven thousand” “election” to fulfill God’s covenant with “the rest” including Israel, by putting God’s “law in their inward parts, and write it in their hearts” “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth” “Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah” “Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD” “But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people” “And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more”. Greek verb 5219 hupakouo denotes “seven thousand” “election” grammatical objects being “under” God as their only grammatical subject and subsequently received from God the action of Greek verb 5219 hupakouo which resulted in their “obedience” to God. Who was the human being who performed the action of Greek verb 3878 parakouo causing Adam’s “disobedience” to God?

Please see Romans 5:1 God’s Right post for complete definition of English “righteous” in Romans 5:19.

English “of life” in Romans 5:18 was translated from Greek feminine noun 2222 zoe from Greek verb 2198 zao subjectively meaning to give life and objectively means to be given life.  Greek verb 2227 zoopoieo subjectively means to make alive and objectively means to be made alive. Greek verb 4982 sozo subjectively means to save by making whole either in flesh or spirit.  Greek verb 4982 sozo objectively means to be saved by being made whole either in flesh or spirit. Greek masculine noun 979 bios is flesh physical life during this earth age. 2Corinthians 3:5-6 “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God” “Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life”.

English “giveth life” in 2Corinthians 3:6 was translated from Greek verb 2227 zoopoieo subjectively meaning to make alive and objectively meaning to be made alive. God alone can perform the action of Greek verb 2227 zoopoieo. Only God can perform the action of Greek verb 2198 zao. Only God can perform the action of Greek verb 4982 sozo. Ask yourself: do the world’s 4,351 religions actually play a role in God’s process? God’s Word says no! There is flesh life and death. There is spirit life and death. The reason “the letter killeth, but the spirit giveth life” is because only the spirit of God tells God’s “seven thousand” “election” the difference. English “chosen” in Acts 9:15 “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel” was translated from Greek noun 1589 ekloge which was translated into English “election” in Romans 11:4-7 and 26-32 documenting that the Apostle Paul is among God’s “seven thousand” “election”. English ourselves our and us in 2Corinthians 3:5-6 refers to God’s “seven thousand” “election” only unto whom God’s spirit differentiates spirit life and death from flesh life and death. Grammatical objects of the world’s 4,351 religions puff themselves up but God’s “seven thousand” “election” can’t puff themselves up because they understand “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God” “Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life” to “the rest” during the “thousand years” “Lord’s day” which shall occur between this earth age and the eternal age that follows.

Correctly translated Romans 5:18 says: Therefore as through the side slip of one into all came judgment against; even so through the right of one into all will be a right life.

English “justification” in Romans 5:18 was translated from Greek feminine noun 1347 dikaiosis from Greek verb 1344 dikaioo subjectively meaning to make right and objectively meaning to be made right. Greek feminine noun 1347 dikaiosis is right per God’s definition of right. All Greek words associated with Greek verb 1344 dikaioo have been fully defined in prior posts. English “just” and “unjust” were translated from Greek adjective 1342 dikaios describing right and Greek adjective 94 adikos describing not right per God’s definition of right. Inflected languages like Greek and Hebrew are highly dependant on identifying the grammatical subject performing a verb’s action and grammatical object receiving the action performed because the verb determines God’s definition of Greek adjectives 1342 dikaios and 94 adikos as well as Greek feminine noun 1347 dikaiosis Greek adverb 1346 dikaios Greek neuter noun 1345 dikaioma Greek feminine noun 1343 dikaiosune Greek feminine noun 1341 dikaiokrisia and Greek feminine noun 1349 dike. If your grammatical subject is anyone or anything other than God you will be made right according to some human being’s opinion of right which will render your faith and belief of little or no consequence to God. Please see Romans 5:1 God’s Right post for complete definition.

Romans 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

English “offence” in Romans 5:17, 18, 20, 15 and “offences” in Romans 5:16 were all translated from Greek neuter noun 3900 paraptoma from Greek verb 3895 parapipto subjectively meaning to cause one’s grammatical object to slip aside from the pathway to God’s kingdom by gauntlet like pressure/2346 thlibo. Greek verb 3895 parapipto objectively means to be caused by one’s grammatical subject to slip aside from the pathway to God’s kingdom by gauntlet like pressure/2346 thlibo. Greek neuter noun 3900 paraptoma is the side slip itself. The 12th chapter of Hebrews describes aforementioned process. There are numerous Greek words which could be better translated but Hebrews 12:23 and 29 need to be reconciled to preserve the crux of the 12^th chapter of Hebrews. Hebrews 12:23 “perfect” was mistranslated from Greek verb 5048 teleioo subjectively meaning to cause to complete transition from flesh thoughts and feeling to be entirely God’s spiritual thoughts and ways which is the “first commandment” Jesus defined in Matthew 22:36-38 and Mark 12:28-34. A couple of English words in English bible phrase “the general assembly and church of the firstborn” need to be reconciled to God.  English “firstborn” of Hebrews 12:23 are the “many brethren” of Romans 8:29 and “sons of God” of John 1:10-13   Romans 8:9-21 Philippians 2:15 Galatians 4:1-9 and 1John 3:1-2 are the “seven thousand” “election” of Romans 11:4-7 and 26-32. God created God’s own “church of the firstborn” which is God’s reference point for “church” throughout the bible.  English “For our God is a consuming fire”. In Hebrews 12:29 is reconciled by Matthew 3:11 and 1Corinthians 3:9-15. True baptism is in spirit rather than water. God does not burn up God’s children. God and the spirit of God burn up every thought and work unrelated to God’s spirit and will which is adequately defined in English in  Joel 2:28  John 1:9 Romans 14:11-12  Acts 2:17  Acts 24:15  Luke 3:6  2Peter 3:9  Ephesians 1:10 Romans 8:21 Romans 11:32  1Timothy 4:10 and 1Timothy 2:3-4.      

English “judgment came upon” in Romans 5:18 was mistranslated from Greek preposition 1519 eis which was translated 573 times into English “into”. English “judgment came” was added by flesh translators, probably 410 years ago.

English “condemnation” in Romans 5:18 was mistranslated from Greek neuter noun 2631 katakrima from Greek verb 2632 katakrino both from a compound of Greek preposition 2596 kata being down in the genitive case, as grammatical objects are down from their grammatical subject. Greek preposition 2596 kata was reasonably translated 107 times into English “according to” because the grammatical object’s thoughts are often “according to” the thoughts of their grammatical subject and Greek verb 2919 krino subjectively meaning to judge and objectively means to be judged. Greek feminine noun 2920 krisis is the judgment. Greek masculine noun 2923 krites is the Judge. Greek verb 2632 katakrino subjectively means to judge down/against according to the thoughts of the grammatical subject performing the action of Greek verb 2632 katakrino. Greek verb 2632 katakrino objectively means to be judged down/against according to the thoughts of the grammatical subject performing the action of Greek verb 2632 katakrino. Hebrews12:23 documents that God is the judge of all. 1Corinthians 6:1-3 documents that God’s “seven thousand” “election” “saints” God said “I have reserved to myself” shall judge “the world” during the “thousand years” “Lord’s day”. Revelation 20:12-13 documents who the final judge is and documents that final judgment shall occur at the end of the “thousand years” “Lord’s day” which shall occur between this earth age and the eternal age that follows. Fear not. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. Fear this rather “Judge not, that ye be not judged” “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again”. Meaning that those who judge others worthy of hell during this earth age, will at the beginning of the “thousand years” “Lord’s day” judge themselves worthy of the judgment they measured to others.

English “the free gift came upon” in Romans 5:18 was mistranslated from Greek preposition 1519 eis translated 573 into English “into”. English “the free gift came” was added by flesh translators 410 years ago.

English “unto” in Romans 5:18 was translated from Greek preposition 1519 eis translated 573 times into English “into”.

English “Christ” in Romans 5:17 was translated from Greek adjective 5547 christos which describes and qualifies Christ as the first anointed being the first of the “firstborn” of Hebrews 12:23 and the “many brethren” of Romans 8:29 and “sons of God” of John 1:10-13 Romans 8:9-21 Philippians 2:15 Galatians 4:1-9 and 1John 3:1-2 who are the “seven thousand” “election” of Romans 11:4-7 and 26-32. Greek adjective 5547 christos is from Greek verb 5548 chrio subjectively meaning to anoint with God’s spirit. Greek neuter noun 5545 chrisma is the anointing itself. Greek neuter noun 5545 chrisma was translated into English “unction” and “anointing” in 1John 2:20-27. Please note the correlation between Greek adjective 5547 christos Greek verb 5548 chrio Greek neuter noun 5545 chrisma and Greek noun 5485 charis and Greek noun 5486 charisma.

English “the gift” in Romans 5:17 was translated from Greek feminine noun 1431 dorea which is a gratuity pursuant to an objective in the sense of betting on the come. God casts his word unto the earth and performs the action of Greek verb 5548 chrio which is the temporary anointing of God’s spirit. Those who change their flesh thoughts and feelings in deference to God’s true spiritual thoughts and ways retain God’s spirit and receive more true words. Those who change God’s true spiritual word in deference to their own flesh thoughts and feelings “Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have”. God’s word and spirit will be taken away to preclude “the rest” from Matthew 12:32 and God can concentrate on God’s “seven thousand” “election” pursuant to God’s will.

English “righteousness” in Romans 5:17 was translated from Greek feminine noun 1343 dikaiosune from a compound of Greek adjective 1342 dikaios describing and qualifying God’s definition of right and Greek suffix 4862 sun denoting union with God’s right. Please see Romans 5:1 God’s Right post for complete definition.

English “life” in Romans 5:17 is spiritual life relative to the “first resurrection” of Revelation 20:5 & 6 while “dead” and “death” of Revelation 20:5 & 6 is spiritual “death” and spiritually “dead”.

English “of grace” in Romans 5:17 was mistranslated from Greek noun 5485 charis which is the temporary bestowment of God’s spirit. English “the free gift” in Romans 5:16 was mistranslated from Greek noun 5486 charisma which is in fact the permanent endowment of God’s spirit. English “without repentance” in Romans 11:29 was mistranslated from Greek adjective 278 ametameletos which documents that God will never change his mind regarding Greek noun 5486 charisma being the permanent endowment of God’s spirit. Greek noun 5485 charis is the temporary bestowment of God’s spirit unto all to assess everyone’s suitability pursuant to God’s will. Greek noun 5485 charis is not predicated upon works. Greek noun 5486 charisma is predicated upon works. Luke 12:51 documents that Jesus came to divide and remove those not dedicated to bringing God’s will to fruition “the rest” from God’s “seven thousand” “election” “the election hath obtained it, and the rest were blinded”. Hebrews 4:12 documents “the word of God” is designed to do the same. Israel is among “the rest” being everyone other than “seven thousand” “election”. Romans 11:26-32 documents “For God hath concluded them all in unbelief, that he might have mercy upon all” and “them all” in Romans 11:32 are “the rest” in Romans 11:7.

Romans 5:17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.

English “offence” in Romans 5:17, 18, 20, 15 and “offences” in Romans 5:16 were all translated from Greek neuter noun 3900 paraptoma from Greek verb 3895 parapipto subjectively meaning to cause one’s grammatical object to slip aside from the pathway to God’s kingdom by gauntlet like pressure/2346 thlibo. Greek verb 3895 parapipto objectively means to be caused by one’s grammatical subject to slip aside from the pathway to God’s kingdom by gauntlet like pressure/2346 thlibo. Greek neuter noun 3900 paraptoma is the side slip itself. The 12th chapter of Hebrews describes aforementioned process. There are numerous Greek words which could be better translated but Hebrews 12:23 and 29 need to be reconciled to preserve the crux of the 12^th chapter of Hebrews. Hebrews 12:23 “perfect” was mistranslated from Greek verb 5048 teleioo subjectively meaning to cause to complete transition from flesh thoughts and feeling to be entirely God’s spiritual thoughts and ways which is the “first commandment” Jesus defined in Matthew 22:36-38 and Mark 12:28-34. A couple of English words in English bible phrase “the general assembly and church of the firstborn” need to be reconciled to God.  English “firstborn” of Hebrews 12:23 are the “many brethren” of Romans 8:29 and “sons of God” of John 1:10-13   Romans 8:9-21 Philippians 2:15 Galatians 4:1-9 and 1John 3:1-2 who are the “seven thousand” “election” of Romans 11:4-7 and 26-32. God created God’s own “church of the firstborn” which is God’s reference point for “church” throughout the bible.  English “For our God is a consuming fire”. In Hebrews 12:29 is reconciled by Matthew 3:11 and 1Corinthians 3:9-15. God does not burn up God’s children. God and the spirit of God burn up every thought and work unrelated to God’s spirit and will, adequately defined in English in Joel 2:28   John 1:9 Romans 14:11-12  Acts 2:17  Acts 24:15  Luke 3:6  2Peter 3:9  Ephesians 1:10 Romans 8:21 Romans 11:32  1Timothy 4:10 and 1Timothy 2:3-4.      

English “the free gift” in Romans 5:16 was mistranslated from Greek noun 5486 charisma which is in fact the permanent endowment of God’s spirit. Greek noun 5485 charis is the temporary bestowment of God’s spirit. English “without repentance” in Romans 11:29 was mistranslated from Greek adjective 278 ametameletos which documents that God will never change his mind regarding Greek noun 5486 charisma being the permanent endowment of God’s spirit. Greek noun 5485 charis is the temporary bestowment of God’s spirit unto all to assess everyone’s suitability pursuant to God’s will. Greek noun 5485 charis is not predicated upon works. Greek noun 5486 charisma is predicated upon works. Luke 12:51 documents that Jesus came to divide and remove those not dedicated to bringing God’s will to fruition “the rest” from God’s “seven thousand” “election” “the election hath obtained it, and the rest were blinded”. Hebrews 4:12 documents “the word of God” is designed to do the same. Israel is among “the rest” being everyone other than “seven thousand” “election”. Romans 11:26-32 documents “For God hath concluded them all in unbelief, that he might have mercy upon all” and “them all” in Romans 11:32 are “the rest” in Romans 11:7.

English “justification” in Romans 5:16 and 5:18 were translated from Greek neuter noun 1345 dikaioma meaning right per God’s definition of right fully defined in previous posts. Please see Romans 5:1 God’s Right post for complete definition.

English “condemnation” in Romans 5:16 Romans 5:18 and Romans 8:1 were all mistranslated from Greek neuter noun 2631 katakrima from Greek verb 2632 katakrino all from a compound of Greek preposition 2596 kata being down in the genitive case, as grammatical objects are down from their grammatical subject. Greek preposition 2596 kata was reasonably translated 107 times into English “according to” because the grammatical object’s thoughts are often “according to” the thoughts of their grammatical subject and Greek verb 2919 krino subjectively meaning to judge and objectively meaning to be judged. Greek feminine noun 2920 krisis is the judgement. Greek masculine noun 2923 krites is the Judge. Greek verb 2632 katakrino subjectively means to judge down/against according to the thoughts of the grammatical subject performing the action of Greek verb 2632 katakrino. Greek verb 2632 katakrino objectively means to be judged down/against according to the thoughts of the grammatical subject performing the action of Greek verb 2632 katakrino.  Hebrews 12:23 documents that God is the judge of all. 1Corinthians 6:1-3 documents that God’s “seven thousand” “election” “saints” God said “I have reserved to myself” shall judge “the world” during the “thousand years” “Lord’s day”. Revelation 20:12-13 documents who the final judge is and documents that final judgment shall occur at the end of the “thousand years” “Lord’s day” which shall occur between this earth age and the eternal age that follows. Fear not. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. Fear this rather “Judge not, that ye be not judged” “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again”. Meaning that those who judge others worthy of hell shall at the beginning of the “thousand years” “Lord’s day” will judge themselves worthy of the judgment they measured to others.