In order to understand the bible it is necessary to recognize that English “chosen” referring to the apostle Paul in Acts 9:15 was translated from Greek noun 1589 ekloge confirming that the apostle Paul is among God’s “seven thousand” “election”. English “chosen” in John 15:16 was translated from Greek verb 1586 eklegomai confirming that the other writers of the New Testament are also among God’s “seven thousand” “election”. When you see the English bible words “us” “we” “our” “ourselves” and “us-ward” bible writers are referring to God’s “seven thousand” “election” and excluding grammatical objects of the world’s 4,351 religions who are among “the rest” of Romans 11:7 “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded”. English “hath” “obtained” and “hath obtained it” emboldened in Romans 11:7 were translated from Greek verb 2013 epitygchano objectively meaning to obtain God’s permanent endowment of God’s Holy Spirit [Greek noun 5486 charisma] is fully documented in prior posts. English “the rest” emboldened in Romans 11:7 includes “Israel” and is everyone other than God’s “seven thousand” “chosen” “elect” “election” “saints”.

Jesus in Luke 12:51 said “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division”. The bible is designed pursuant to that same “division”. Isaiah 28:13 says “But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken”. Hebrews 4:12 says “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart”. Isaiah 55:7-11 says “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon” “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD” “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” “For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater” “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it”. English “in the thing” emboldened in Isaiah 55:11 was added by a flesh translator where no corroborating Hebrew words exist; nonetheless Isaiah 55:10-11 is the precursor to the New Testament parable of the “seed sower” which is integral to God’s process pursuant to God’s will. God is the sower. The seed is God’s word. God casts his word unto earth and temporarily bestows his Spirit [Greek noun 5485 charis] unto all in their own time to test their fidelity to God’s spiritual truth. Those who change their flesh thoughts and feelings in deference to God’s spiritual thoughts and ways retain God’s spirit until they receive the permanent endowment of God’s spirit [Greek noun 5486 charisma]. Those who change God’s spiritual truth in deference to flesh thoughts and feeling are removed from God’s process and God’s spirit is removed from them to protect them from Matthew 12:32 pursuant to the “thousand years” between this earth age and the eternal age that follows. The “thousand years” in which 1Timothy 2:3-4 comes to fruition.

The English words in the previous bible verses are not especially well translated but the crux is true. God designed the bible to reserve “seven thousand” “election” to himself while simultaneously removing “the rest” from God’s process during this earth age to protect them from Matthew 12:32 “And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come”. Only God’s “seven thousand” “election” retain God’s spirit during this earth age so only God’s “seven thousand” “election” can commit what “shall not be forgiven”. God’s “seven thousand” “election” will not “speaketh against the Holy Ghost” but will cause “the rest” “to come unto the knowledge of the truth” during the “thousand years” between this earth age and the eternal age that follows as was previously documented in detail in the Greek words in the eleventh chapter of Romans.

Grammatical subject is the performer of the verb’s action. Grammatical object is the recipient of the action performed. When I use the English words “subjectively” and “objectively” referring to Greek word meanings I am referring to grammatical subject and object respectively. Grammatical subjects other than God mistranslate and misinterpret God’s original Hebrew and Greek words and cover God’s intrinsic truth but God’s will is adequately defined in English in  Joel 2:28  John 1:9 Romans 14:11-12  Acts 2:17  Acts 24:15  Luke 3:6   2Peter 3:9  Ephesians 1:10 Romans 8:21 Romans 11:32  1Timothy 4:10 and 1Timothy 2:3-4 “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. English “men” emboldened in 1Timothy 2:3-4 was translated from Greek noun 444 anthropos meaning human beings either female or male. 1Timothy 2:3-4 are among the best translated verses in the bible. I have no idea what part of 1Timothy 2:3-4 the grammatical objects of the world’s 4,351 religions do not understand. The last four verses in the bible warn us of the consequences “If any man shall add unto” or “if any man shall take away from the words of the book”. 2Timothy 2:15 was reasonably translated into the English words “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” which impugns the fidelity of English bible words. The Old Testament was first handwritten in Hebrew on animal skin parchments around 1350 BC. The New Testament was first handwritten in Greek on papyrus scrolls in 325 AD. Grammatical subjects other than God have mistranslated God’s original Hebrew and Greek words into a plethora of languages including English. There is one God but there are 4,351 world religions subsequent to 4,351 different definitions of right.  You can find the United States Library of Congress’ archived list of those 4,351 world religions at: https://webarchive.loc.gov/all/20020902082059/http://www.adherents.com/

There are 8,674 different Hebrew words recurring to total 419,687 Old Testament Hebrew words. There are 5,624 different Greek words recurring to total 138,162 New Testament Greek words. There are 14,298 different Hebrew and Greek words in the bible. There are 12,143 different English words recurring to total 783,137 English bible words. Hebrew and Greek words recur to total 557,849 Hebrew and Greek bible words. Flesh and blood scribes, translators and interpreters changed original Hebrew and Greek bible words. In some cases they did indeed “take away from the words of the book” and in other cases they did indeed “add unto” “the words of the book”. The first bibles containing both a New and Old Testament were commissioned by the Roman Emperor Constantine in 325 AD. The printing press was introduced by Johannes Gutenberg in 1436 AD. The King James Bible was introduced in 1611 AD. James Strong [1822-1894] invested nearly fifty years of his life translating 783,137 recurring English King James Bible words back to their original 8,674 Old Testament Hebrew words and their original 5,624 New Testament Greek words. The Strong’s Concordance was published in 1890. My process for “rightly dividing the word of truth” consists of navigating both http://www.htmlbible.com/……………………and……………………    https://www.eliyah.com/lexicon.html with each having different attributes relative to copying and pasting King James Bible verses and uncovering God’s definition of the Hebrew and Greek words from whence those English words came. You can determine what works best for you. I am just demonstrating what process I use to remove the flesh thoughts and feelings that cover and hide God’s intrinsic spiritual truth.

Italicized words within quotation marks, Strong’s concordance numbers preceding Hebrew and Greek words or Bible chapter and verse in this post plus all future and past posts can be copied and pasted into any King James Bible with Strong’s concordance such as http://www.htmlbible.com/…….or……………..https://www.eliyah.com/lexicon.html…Please test and prove everything I say as everyone should test everything the world’s 4,351 religions say.

Romans 12:1 King James Bible KJV  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

English “beseech” emboldened in Romans 12:1 was translated from Greek verb 3870 parakaleo subjectively meaning to call near and objectively means to be called near. Greek verb 3870 parakaleo is from a compound of Greek preposition 3844 para meaning near in the genitive case as grammatical subjects and objects are near one another and Greek verb 2564 kaleo subjectively meaning to call and objectively means to be called.

English “mercies” emboldened in Romans 12:1 was mistranslated from Greek masculine noun 3628 oiktirmos being compassion. Greek verb 3627 oiktiro which subjectively means to make compassionate and objectively means to be made compassionate appears only in Romans 9:15 where it was mistranslated into English “I will have compassion on” and “I will have compassion” in “For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion”. English “I will have mercy on” and “I will have mercy” were translated from Greek verb 1653 eleeo which subjectively means to make merciful and objectively means to be made merciful. English verb “have mercy” in Matthew 9:13 and 12:7 were mistranslated from Greek neuter noun 1656 eleos meaning that Jesus is not saying he will have mercy. Jesus is commanding we human beings to be merciful as opposed to sacrificing others who believe differently than ourselves to burn like bacon in hell in excruciating pain for all eternity. There is no hate greater than that. Matthew 9:13 and 12:7 say “But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance” “But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless”. When Jesus said I will have mercy that statement is not a verb it is a noun and subsequently Jesus is commanding mercy and not sacrifice/hell. Hosea 6:6-7 says “For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings” “But they like men have transgressed the covenant: there have they dealt treacherously against me”. Regarding hell, God in Jeremiah 32:35 said “And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin”.

Greek masculine noun 3628 oiktirmos was also mistranslated into “mercies” in Colossians 3:12 “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering”. English “elect” emboldened in Colossians 3:12 was translated from Greek adjective 1588 eklektos which describes and qualifies those God has chosen to execute God’s will. Greek adjective 1588 eklektos was 16 times translated into English “elect” and 7 times into English “chosen”. Greek adjective 1588 eklektos is the adjective form of Greek noun 1589 ekloge which was translated into English “the election” in Romans 11:5, 7 and 28. Greek noun 1589 ekloge is from Greek verb 1586 eklegomai which subjectively means to choose and objectively means to be chosen. The most important fact to remember is that God “has chosen” “seven thousand” “election”/ “elect” to leave to Himself “and the rest were blinded” by their own flesh thoughts and feelings [Romans 11:7].

James 1:6 “But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed”. English “wavering” and “he that wavereth” emboldened in James 1:6 were mistranslated from Greek verb 1252 diakrino from a compound of Greek preposition 1223 dia meaning through as the channel of an act and Greek verb 2919 krino meaning to judge. Greek verb 2919 krino was translated into “Judge”, “be judged” “ye judge” and “ye shall be judged” in Matthew 7:1-2 “Judge not, that ye be not judged” “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again”. Human beings who judge others who believe differently than themselves worthy of burning like bacon in excruciating pain for all eternity will judge themselves worthy of the same in the beginning of the “thousand years” that shall occur between this earth age and the eternal age that follows. I invest a great deal of time and several dollars in publishing bibletruthuncovered.com to preclude the prophetic aforementioned anguish.

English “let” “think” emboldened in James 1:7 “For let not that man think that he shall receive any thing of the Lord” was mistranslated from Greek verb 3633 oiomai meaning to presume in the sense of believing flesh thoughts and feelings rather than God’s spiritual thoughts and ways. Please study every verse containing Hebrew feminine noun 4284 machashabah which was translated into English “thoughts” in Isaiah 55:7-11 “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon” “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD” “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” “For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater” “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it”. English “in the thing” emboldened in Isaiah 55:11 was added 411 years ago by a flesh translator where no original corresponding Greek word existed.

English “A double minded” emboldened in James 1:8 “A double minded man is unstable in all his ways” was mistranslated from Greek adjective 1374 dipsuchos describing grammatical objects of all flesh grammatical subjects. Greek adjective 1374 dipsuchos is from a compound of Greek adverb 1364 dis twice from Greek indeclinable noun 1417 duo being two and Greek feminine noun 5590 psuche which was 58 times correctly translated into English soul. Jesus in Mark 12:29-30 said “And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord” “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment”. Jesus defined the spiritual first commandment in Matthew 22:35-40 and Mark 12:28-34 which God has fully explained in prior posts. Please find and study Preface Romans Seven post.

James 1:4 & 5 “But let patience have her perfect work, that ye may be perfect and entire, wanting nothing”. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him”.

English “wanting” emboldened in James 1:4 and “lack” emboldened in James 1:5 were mistranslated from Greek verb 3007 leipo meaning to leave. Greek verb 3007 leipo was mistranslated into English adjectives wanting, lacking and destitute describing and qualifying human beings who are removed from God’s process pursuant to God’s will.

English “I have reserved to” in Romans 11:4 was translated from Greek verb 2641 kataleipo in the genitive case meaning to leave down to one’s self. Greek verb 2641 kataleipo is from a compound of Greek preposition 2596 kata and Greek verb 3007 leipo meaning to leave. Greek preposition 2596 kata was translated into 480 disparate English words like “after” and “against” in Acts 13:22 and Matthew 12:30 respectively. Greek preposition 2596 kata was translated into “after” in Acts 13:22 “And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will”. Greek preposition 2596 kata was translated into “against” in Matthew 12:30 “He that is not with me is against me; and he that gathereth not  with me scattereth abroad”. Hebrew and Greek are both inflected [to change the form of a word] languages. Now we need to go back to Romans 11:4-7 and understand that God is leaving “seven thousand” “election” to himself and is leaving “the rest” to their own flesh thoughts and feelings. God’s singular process of “division” renders “seven thousand” “election” who are “after mine own heart” and billions of “the rest” who are “against me; and he that gathereth not with me”.

God is leaving “seven thousand” “election” to himself during this earth age pursuant to those “seven thousand” causing “the rest” “to come unto the knowledge of the truth” during the “thousand years” “day of the Lord Jesus”.

English “If” emboldened in James 1:5 was correctly translated from Greek particle of conditionality 1487 ei. I bring this to your attention because English conditional “if” appears in the bible 1,595 times and the world’s 4,351 religions and an unknown myriad of other flesh social networks claim all of God’s bible promises without performing any of the bible’s 1,595 conditional “if”s.

James 1:4 “But let patience have her perfect work, that ye may be perfect and entire, wanting nothing”. English perfect emboldened in James 1:4 were both mistranslated from Greek adjective 5046 teleios which describes and qualifies human beings who have completed transition from flesh thoughts and feelings to become entirely God’s spiritual thoughts and ways which is applicable only when God performs the action of Greek verbs 5048 5052 5053 and 5055. In order to understand God’s definition of Greek adjective 5046 teleios we must follow God’s 1Timothy 2:15 instruction and study every word in each verse containing Greek adjective 5046 teleios Greek feminine noun 5047 teleiotes Greek verb 5048 teleioo Greek adverb 5049 teleio Greek feminine noun 5050 teleiosis Greek masculine noun 5051 teleiotes Greek verb 5052 telesphoreo Greek verb 5053 teleutao Greek feminine noun 5054 teleute Greek verb 5055 teleo and Greek neuter noun 5056 telos all of which entail completing one process in deference to another process pursuant to a specific objective a.k.a. God’s will as defined in John 1:9 Romans 14:11-12  Acts 2:17  Acts 24:15  Luke 3:6   2Peter 3:9  Ephesians 1:10 Romans 8:21 Romans 11:32  1Timothy 4:10 and 1Timothy 2:3-4.

James 1:3 & 4 “Knowing this, that the trying of your faith worketh patience” “But let patience have her perfect work, that ye may be perfect and entire, wanting nothing”. English “patience” emboldened in James 1:3 & 4 were translated from Greek feminine noun 5281 hupomone from a compound of Greek preposition 5259 hupo meaning under in the genitive case, as a grammatical object is under their grammatical subject and Greek feminine noun 3438 mone being the human dwelling place of God’s spirit. Greek feminine noun 3438 mone was translated into English “our abode” in John 14:23 “Jesus answered and said unto him, if a man love me, he will keep my words: and my father will love him and we will come unto him, and make our abode with him”. In English idiom, feminine and masculine nouns indicate gender. In the inflected languages of Hebrew and Greek, English masculine indicates the grammatical subject performing the verb’s action and English feminine indicates the grammatical object receiving the action performed. Jesus, in Luke 12:51 said “Suppose ye that I am come to give  peace on earth? I tell you, Nay; but rather division” and God’s word is dedicated to that same “division” as documented in Isaiah 55:7-11 Hebrews 4:12 and Isaiah 28:13 “But the word of the LORD was unto them precept upon precept, precept  upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken”. Jesus, referring to the importance of the parable of the seed sower, told his disciples in Mark 4:13-14 “And he said unto them, Know ye not this parable? and how then will ye know all parables”?  “The sower soweth the word”. The Old Testament was first handwritten in Hebrew on animal skin parchments around 1350 BC. The New Testament was first handwritten in Greek on papyrus scrolls in 325 AD. The printing press was invented by Johannes Gutenberg in 1436 AD. The King James Bible was introduced in 1611 AD. Modern English words, which were translated by flesh human beings, seldom reflect the original Hebrew and Greek words from whence they came, which is why 2Timothy 2:15 says “Study to shew  thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”. The bible would not implore us to rightly divide the word of truth if the English words accurately reflected the Hebrew and Greek words from whence the English words came. 1Timothy 2:3-4 says “For this is good and acceptable in the sight of God our Saviour”; “Who will have all men to be saved, and to come unto the knowledge of the truth”. English “men” emboldened in 1Timothy 2:4 was translated from Greek noun 444 anthropos meaning human beings, either male or female. Greek noun 1135 gune designates female. Greek noun 435 aner designates male. All other translations of Greek words into English in 1Timothy 2:3-4 are accurate enough to adequately reflect the truth of their Greek origins. We previously shared God’s definition of Greek feminine noun 5281 hupomone which was erroneously mistranslated into English patience but is actually the human dwelling place of God’s Spirit as God’s grammatical object.

“Knowing this, that the trying of your faith worketh patience” “But let patience have her perfect work, that ye may be perfect and entire, wanting nothing” “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” “But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed” “For let not that man think that he shall receive any thing of the Lord” “A double minded man is unstable in all his ways”.

English “trying” emboldened in James 1:3 was translated from Greek neuter noun 1383 dokimion which is God’s trial and proof of servants pursuant to choosing “seven thousand” “election”. Greek neuter noun 1383 dokimion was translated into English “trying” in James 1:3-8 and into “trial” in 1Peter 1:7, both of which need to have the English flesh thoughts and feelings covering God’s intrinsic truth to be removed to reveal God’s spiritual truth contained in God’s original Greek words.

English “faith” emboldened in James 1:3 & 6 were translated from Greek feminine noun 4102 pistis which is “faith” itself. Greek feminine noun 4102 pistis and Greek verb 4100 pisteuo meaning to believe are both predicates of Greek verb 3982 peitho subjectively meaning to persuade and objectively meaning to be persuaded. Greek verb 3982 peitho was translated into English “persuaded” in Matthew 27:20 “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus”. The “chief priests” and church “elders” were the grammatical subjects who “persuaded” their grammatical objects “the multitude” to “destroy Jesus”. The bible makes it clear that flesh human beings persuade their grammatical objects to believe and have faith in flesh grammatical subjects contradicting God’s spiritual truth rendering their belief and faith of no consequence to God. The world’s 4,351 religions use faith as a cudgel to deter questions regarding religious dogma and doctrine. We followed God’s 2Timothy 2:15-21 edict and studied every verse containing Greek words 1378-1384 in previous post: God Came To Earth In The Embodiment Of Jesus Christ To Reclaim His Authority That Was and Is Being Displaced By Religious Dogma.

English “tribulation” throughout the bible was translated from Greek noun 2347 thlipsis being pressure. Greek noun 2347 thlipsis is from Greek verb 2346 thlibo subjectively meaning to crowd, push and pull and objectively means to be crowded, pushed and pulled off one’s pathway. It is helpful to think of Greek feminine noun 2347 thlipsis as a gauntlet you must run with social networks on both sides trying to crowd, push, pull and force you off the pathway to your objective. For “seven thousand” “election” the objective is God’s will and the pathway leads to God’s kingdom. Greek feminine noun 2347 thlipsis was translated into “tribulation” in “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God” and “affliction” in “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory”. Greek verb 2346 thlibo was translated into “narrow” in Matthew 7:14 “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it”. God’s “seven thousand” “election” are specifically the “few there be that find it”. The aforementioned gauntlet is explained in the 12^th chapter of Hebrews if you understand that “so great a cloud of witnesses” are the plethora of flesh social networks unwittingly forming the gauntlet trying to crowd and pressure others off the pathway to God’s kingdom. Many of “so great a cloud of witnesses” are among the world’s 4,351 religions. Our U.S. federal government expended tax payer dollars creating an alphabetical list of the world’s 4,351 religions which is archived by the library of congress. If you go to the library of congress web site:  https://webarchive.loc.gov/all/20020902082059/http://www.adherents.com/ you will find their alphabetical list of the world’s 4,351 religions with statistical information. Aforementioned archived list of religions was last updated 04/01/2020 and does not include American socialism, marxism and wokeism which certainly perform the action of Greek verb 2346 thlibo objectively meaning to be crowded and pressured off of one’s pathway previously defined in this post. Today’s source of pressure is a plethora of social networks. The Bible identifies the Beast as any grammatical subject other than God and identifies the four heads as being education, government/politics, finance and religion. We also need to examine English word errors in Matthew 24:22 and Mark 13:20.

Matthew 24:22: And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

English “there should no” in Matthew 24:22 above was grossly mistranslated from Greek particle 3756 ou correctly translated 1,210 times into English “not”. Greek particle 302 an denoting a supposition indicating that something can or could occur on certain conditions. In the context of Matthew 24:22 above and Mark 13:20 below “should” is a reasonable translation but “shall” is a better translation. Greek adjective 3956 pas was 918 times correctly translated into English “all”. Greek adjective 3956 pas immediately follows Greek particle 3756 ou in both Matthew 24:22 above and Mark 13:20 below.

English “for” in Matthew 24:22 above and Mark 13:20 below were translated from Greek preposition 1223 dia [denoting the channel of an act] was 88 times correctly translated into English “through”.

English three words “the elect’s sake” in Matthew 24:22 above and Mark 13:20 below were mistranslated from single Greek adjective 1588 eklektos describing and qualifying God’s “chosen” noted in Mark 13:20 below.

Correctly translated Matthew 24:22 says: And except those days should be shortened, not all flesh shall be saved: but through the elect those days shall be shortened.

Mark 13:20 “And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days”.

Correctly translated Mark 13:20 says: And except that the Lord had shortened those days, not all flesh shall be saved: but through the elect, whom he hath chosen, he hath shortened the days.

English “hath chosen” in Mark 13:20 above was translated from Greek verb 1586 eklegomai which was also translated into “made choice” and “chose”. Greek adjective 1588 eklektos was translated into English “elect” and “chosen”. Greek noun 1589 ekloge was translated into English “election” and “chosen”. It is necessary to study every verse containing these three Greek words and identify grammatical object and grammatical subject in each verse to understand God’s “election”. I frequently refer to the finite number of “election” God said “I have reserved to myself” “the election hath obtained it, and the rest were blinded”. After Adam and Eve ate of “the tree of knowledge of good and evil” “And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever”. God created God’s “election” as God’s own “leaves of the tree of life for the healing of the nations” “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me”. “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” “Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples”.

Romans 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

English noun “all things” emboldened in Romans 11:36 was mistranslated from Greek adjective 3956 pas describing/qualifying all “to whom be glory forever”.

English “to” and “for” emboldened in Romans 11:36 were both translated from Greek preposition 1519 eis indicating the place reached or entered into of place, time or purpose.

English “to whom” emboldened in Romans 11:36 was translated from Greek generic pronoun 846 autos.

English “glory” emboldened in Romans 11:36 was translated from Greek feminine noun 1391 doxa  being God’s light which will be exuded by God’s “seven thousand” “election” during the “thousand years” which will be between this earth age and the eternal age that follows.

English “ever” emboldened in Romans 11:36 was translated from Greek masculine noun 165 aion being an earth age.

Romans 11:35 Or who hath first given to him, and it shall be recompensed unto him again?

English “it shall be recompensed unto again” was translated from Greek verb 467 antapodidomi which was translated into English “recompense” and “shalt be recompensed” in Luke 14:14 “And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just” and into “will repay” in Romans 12:19 “Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord” and into “to recompense” in 2Thessalonians 1:6 “Seeing it is a righteous thing with God to recompense tribulation to them that trouble you”; and into “will recompense” in Hebrews 10:30 “For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people”.