Romans 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Romans 8:32 was really hosed up 410 years ago by flesh linguists. Fixing what they hosed up is going to require lots of words.

English “for” was translated from Greek preposition 5228 huper meaning over as a grammatical subject is over their grammatical objects. God came to earth in the embodiment of Jesus Christ to die on a Roman cross in order to be the spiritual grammatical subject of everyone ever born. English “us” in the phrase “for us all” in Romans 8:32 above refers to all of God’s children, everyone ever born. English “us all” in grossly mistranslated English bible phrase “freely give us all things” refers to “all” God’s “election”. English words “freely give” and “things” were inexplicably added by flesh linguists some 410 years ago.  

English “shall he freely give” was grossly mistranslated from Greek verb 5483 charizomai which was consistently mistranslated by flesh linguists and interpreters over the past 410 years. Those flesh linguists and interpreters apparently do not understand the meaning of either Greek noun 1242 diatheke or Greek verb 1303 diatithemi. Greek noun 1242 diatheke is from a compound of Greek preposition 1223 dia denoting the channel of an act and Greek noun 2336 theke being a receptacle [vessel] in which something is placed and is also the flowering part of a plant which is propagated to bear fruit. In whom God implants God’s Word, who then bear fruit of additional truth, God will continue the process until recipients become entirely God’s intrinsically true spiritual thoughts. This is “the first commandment”. Greek noun 1242 diatheke is a contract between God and those God said “I have reserved to myself” in Romans 11:4 who are God’s “election” of Romans 11:5. Jesus Christ is the mediator of the contract between God and God’s “election”. Acts 9:15’s “chosen” from Greek noun 1589 ekloge and John 15:16’s “chosen” from Greek verb 1586 eklegomai document that the Apostle Paul and God’s other 11 apostles are among God’s “election”. Greek pronouns 2249  hemeis has been translated into English “we” “us” and “ourselves”  2251 hemeteros has been translated into English “our” and “your” 2254 hemin and 2257 hemon have been translated into English “we” “us” and “our” and 2248 hemas has been translated into English “we” “us” “our” and “us-ward”. The writers of the New Testament are specifically writing to God’s “election” when they use the pronouns “we” “us” “our” “ourselves” “your” and “us-ward” in this paragraph. God’s Old Testament/covenant/contract/law between God and Israel has been displaced by God’s New Testament/covenant/contract/law with God’s “election” “the election hath obtained it, and the rest were blinded”. Jesus said: “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division” God came to earth in the embodiment of Jesus Christ to divide “the rest” from God’s “election” pursuant to God’s will. Greek verb 5483 charizomai has never been a “gift”. Nothing involving charizomai charis charitoo chrio christianos charin charisma or christos has ever been a gift. We were purchased with the price God paid in the embodiment of Jesus Christ on a Roman cross. We should measure the value of our service to God relative to the price God paid.  

Greek verb 5548 chrio subjectively means to anoint. Greek verb 5548 chrio objectively means to be anointed. Greek noun 5545 chrisma is the “anointing”. Under God’s flesh Old Testament/covenant/contract/law Greek verb 5548 chrio meant to anoint with oil. Under God’s spiritual New Testament/covenant/contract/law Greek verb 5548 chrio means to anoint with God’s Spirit. Greek adjective 5547 christos describes God’s first “chosen” the Christ Jesus “conformed to the image of his Son, that he might be the firstborn among many brethren”. Greek noun 5546 christianos are God’s next “chosen” “many brethren” “sons of God” God’s “election” God’s “firstfruits” of 1Corinthians 15:22-23 “For as in Adam all die, even so in Christ shall all be made alive” “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming”. Greek verb 5483 charizomai subjectively means to bestow something under the terms of a contract or to endow something in the terms of a will. Greek verb 5483 charizomai objectively means to be bestowed something under the terms of a contract or to be endowed with something in the terms of a will. Greek noun 5485 charis is the contractual conditional bestowment of God’s Spirit. Greek noun 5486 charisma is the permanent endowment of God’s Spirit. Greek verb 5487 charitoo subjectively means to endow with the truth and everything else necessary to bring God’s will to fruition. Greek verb 5487 charitoo objectively means to be endowed with the truth and everything else necessary to bring God’s will to fruition. Greek verb 5487 charitoo in aforementioned Romans 11:5 was erroneously transliterated into Greek noun 5485 charis then mistranslated into English “grace”. Greek preposition 5484 charin is the accusative case of Greek noun 5485 charis. Greek preposition 5484 charin means in favor of or for the cause of the noun or pronoun with what or whom the preposition is connected and first given. Flesh linguists sometime in the last 410 years 45 times inexplicably displaced Greek preposition 5484 charin and Greek verb 5487 charitoo with Greek noun 5485 charis. The bible instructs us to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”. If you study every verse containing Greek preposition 5484 charin and Greek verb 5487 charitoo God may define each Greek word for you. It’s in my contract. I highlighted John 1:6 and Hebrews 4:16 because both Greek preposition 5484 charin and Greek verb 5487 charitoo were displaced with Greek noun 5485 charis then mistranslated into English “grace”. Two paragraphs below you will find examples of original Greek words before they were transliterated into Greek preposition 5484 charin Greek verb 5487 charitoo and Greek noun 5485 charis or you can just believe my definition. I’m not trying to tell you what the bible says; I’m trying to demonstrate the process whereby God can reserve you to himself.

Greek preposition 5484 charin appears in Luke 1:30   Luke 7:47  Luke 17:9  John 1:16  Acts 2:47  Acts 7:10  Acts 7:46  Acts 11:23  Acts 25:3  Acts 25:9  Rom 1:5  Rom 4:4  Rom 4:16  Rom 5:2 Rom 6:14  Rom 6:15  Rom 12:6  Rom 15:15  1Cor 3:10  1Cor 16:3  2Cor 1:15  2Cor 6:1 2Cor 8:1  2Cor 8:4 2Cor 8:6 2Cor 8:9 2Cor 9:8 2Cor 9:14  Gal 2:9 Gal 2:21 Gal 3:19  Eph 3:1 Eph 3:14 Eph 4:29 Col 1:6  2Th 1:12  1Tim 1:12 1Tim 5:14 2Tim1:3 2Tim 1:9 Titus 1:5 Titus 1:11  Phm 1:7  Heb 4:16  Heb 12:28 Jam 4:6 1Pt 1:13 1Pt 5:5 1Pt 5:12 1Jo 3:12 Jude 1:4 Jude 1:16

Greek verb 5487 charitoo appears in Luke 4:22  John 1:14  John 1:16  Acts 14:3  Acts 15:11 Acts 18:27 Acts 20:24 Acts 20:32 Rom 5:17 Rom 11:5 Rom 12:3 Gal 1:15 Gal 5:4 Eph 1:6  Eph 1:7  Eph 2:7  Eph 3:2  Eph 3:7  Php 1:7  Heb 4:16  Heb 10:29  Heb 12:15 1Pt 1:10  1Pt 3:7 1Pt 4:10 1Pt 5:10

John 1:16 was translated from Greek into English below:  “And of his fulness have all we received, and grace for grace”. “καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν καὶ χάριν ἀντὶ χάριτος”· John 1:16 originally appeared as Greek words above. Greek χάριν above is Greek 5484 charin which was erroneously transliterated into Greek 5485 charis and then mistranslated into English “grace”. Greek χάριτος above is Greek verb 5487 charitoo which was erroneously transliterated into Greek 5485 charis and then mistranslated into English “grace”. Neither χάριν nor χάριτος should have been translated into English “grace” which was most often mistranslated from Greek noun 5485 charis χάρις defined above.

English hemimetabolous and hemimetabolic are partial metamorphosis as a monarch butterfly experiences multiple stages: egg, the larvae (caterpillar), the pupa (chrysalis), and then adult butterfly as Greek pronouns 2249  hemeis 2251 hemeteros 2254 hemin 2257 hemon and 2248 hemas and Greek noun 5545 chrisma Greek noun 5546 christianos Greek verb 5548 chrio  Greek verb 5483 charizomai Greek preposition 5484 charin Greek noun 5485 charis Greek noun 5486 charisma and Greek verb 5487 charitoo specify at what stage human beings are in God’s aforementioned process of  metamorphosis from flesh to spirit by displacing flesh thoughts and feelings with God’s spiritual thoughts and ways pursuant to God’s will.

Romans 8:31 What shall we then say to these things? If God be for us, who can be against us?

English “for” was translated from Greek preposition 5228 huper meaning over as grammatical subjects are over their grammatical objects.

English “can be against” was translated from Greek preposition 2596 kata meaning down as grammatical objects are down from their grammatical subjects.

Greek noun 1589 ekloge in Acts 9:15 and Greek verb 1586 eklegomai in John 15:16 confirms that “we” and “us” in Romans 8:31 and throughout the bible are God’s “election”. Greek noun 1589 ekloge in Acts 9:15 and John 15:16 also confirm that God’s “election” are the “ye” and “you” in “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me” and “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you”.

Romans 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

English “justified” were translated from Greek verb 1344 dikaioo meaning to make right according to God’s definition of right; in above context God is the grammatical subject and God’s “election” are the grammatical objects receiving the action of  Greek verb 1344 dikaioo whereby they are made right according to God’s definition of right.

English “glorified” was translated from Greek verb 1392 doxazo which was 54 times translated into English “glorify” but when we study every verse containing Greek verb 1392 doxazo and Greek noun 1391 doxa we know they are reciprocal light between God and God’s grammatical objects. As God instills God’s light into God’s grammatical objects God’s own light does not diminish but rather grows whereby God and God’s “election” enlighten one another with God’s light being infinitely greater. Once between a life flight helicopter ride and return home I experienced God’s light. If you study every Greek word in 2Corinthians 3:7-18 you will understand that Moses exuded God’s light when he descended from Mount Sinai “which glory was to be done away” until we enter our incorruptible immortal eternal spiritual body. “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” “And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it”. Who are the “the kings of the earth”?  They are the “kings” of the bible phrase “King of kings”. God’s “election” “which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands” “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”.   

Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

English “he did foreknow” was mistranslated some 410 years ago by a flesh translator from Greek verb 4267 proginosko meaning to cause to know before others in the case of the grammatical subject in this context being God. In the grammatical object’s case Greek verb 4267 proginosko means to know before others.

English “did predestinate” in Romans 8:29 above and 8:30 in next post were mistranslated from Greek verb 4309 proorizo which was translated into “ordained” in “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory”. God ordained before the world began the criteria by which his “election” a.k.a. “saints” would be “chosen” but the “election” were not “chosen” until this earth age pursuant to God’s will.

The “many brethren” of Romans 8:29 above are God’s “election” “saints” whom God has “chosen”.

Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

English “all things” was mistranslated from Greek adjective 3956 pas describing all of the noun or pronoun it describes or qualifies. Flesh English translators, some 410 years ago, frequently and erroneously added English “things” changing an adjective to a noun because they did not know that unlike English nouns and pronouns which usually follow immediately after the adjective, Greek nouns and pronouns that Greek adjective 3956 pas describes usually appear well before the adjective in this example being “saints” in verse 27 who “work together for good” with “good” being translated from Greek adjective 18 agathos describing God alone. Matthew 19:17 Mark 10:18 and Luke 18:19 all confirm there is none good/agathos but one, that is, God. God’s “election” a.k.a. God’s “saints” are God’s exclusive grammatical objects pursuant to God’s “will” and “purpose”.

Romans 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

English “for” in Romans 8:26 and 27 were translated from Greek preposition 5228 huper meaning over as grammatical subjects are over their grammatical objects.

English “us” reconfirms that only God’s “election” posses God’s Spirit during this earth age.

Romans 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

English “knoweth” in Romans 8:27 “we know that” in Romans 8:28 were translated from Greek verb 1492 eido confirming that God sees through his own eyes and knows through his own thoughts and reconfirms that only God’s “election” a.k.a. God’s “saints” posses God’s spirit “according to his purpose”.

Romans 8:25 But if we hope for that we see not, then do we with patience wait for it.

English “patience” was translated from Greek noun 5281 hupomone being the human dwelling place of God’s Spirit and only God’s “election” retain God’s Spirit. Anyone can be among God’s “election” if they study every verse containing each Hebrew and Greek word whereby God can define each word for them and thereby convince God they will bring God’s will to fruition.

Romans 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Paul, through the English words “ourselves” and “we” ties himself to God’s “election” and segregates God’s “election” from “they” who are among neither God’s “election” nor God’s “firstfruits”. The bible makes clear the timeline for “redemption” “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming”.

Romans 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

English “hope” in Romans 8:24 were translated from Greek noun 1680 elpis being expectation of things known while “hope for” in Romans 8:24 and 25 were translated from Greek verb 1679 elpizo meaning to expect known things was translated into “hoped for” in “Now faith is the substance of things hoped for, the evidence of things not seen” and “hope” in “Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ”.  Anyone wanting to follow God’s biblical instructions by “rightly dividing the word of truth” need to understand the process employed some 410 years ago by flesh linguists King James employed to translate God’s original Greek words into English. Greek verb 3404 miseo meaning to de-testify was mistranslated into English “hate” in “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple”. We don’t need to be rocket scientists to understand that Jesus did not speak the word “hate” in the context in which it appears. It was not wise 410 years ago to disobey a king’s directive. I have studied Roman and British history regarding Emperor Constantine and King James’ involvement in the bible. One enlisted 58 linguists and the other 72 but I don’t remember which was which and I’m not going to invest time right now reinvestigating. The point is it would  be prudent for all the linguists to make the same error rather than one to be right and the others wrong. I have a tremendous advantage over aforementioned linguists in that modern technology makes me capable of “rightly dividing the word of truth” by electronically studying every verse containing each Hebrew or Greek word whereby God defines each word for me, in a fraction of the time it took aforementioned linguists. Point is Greek verb 3404 miseo means to de-testify even though either 72 or 58 linguists agreed to erroneously translate Greek verb 3404 miseo 41 times into English “hate”. Linguists applied the same logic of self preservation to Greek noun 1680 elpis and Greek verb 1679 elpizo meaning to expect what God made known as reconfirmed in Romans 8:25 and 26 that follow.            

Romans 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.

English “we” are the apostle Paul and the rest of God’s “election”.

English “know” in Romans 8:22 above was translated from Greek verb 1492 eido meaning to see through the eyes and know through the thoughts of one’s grammatical subject.

English “travaileth in pain together” was translated from Greek verb 4944 synodino from a compound of Greek preposition 4862 sun denoting union and Greek verb 5605 odino which is equated to birthing a child but is in fact the birth of the Lord’s day and the end of this earth age.

Romans 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

God’s “election” shall cause the rest of God’s “creation” to “be delivered from the bondage of corruption into the glorious liberty of the children of God. God’s “election” “which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads” “shall be priests of God and of Christ, and shall reign with him a thousand years” “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up”. The “day of the Lord” of 2Peter 3:10 is the “one day” of 2Peter 3:8 and the “thousand years” of 2Peter 3:8 and Revelation 20:4, 5 and 6. God’s “election” are the “us-ward” of 2Peter 3:9 who understand that God has “blinded” the rest of God’s “creation” but still have difficulty wrapping their head around how the rest of God’s creation do not change their flesh thoughts to conform to the fact that God is “not willing that any should perish, but that all should come to repentance” or “I will pour out my spirit upon all flesh” or “That was the true Light, which lighteth every man that cometh into the world” or “For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God” or “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh” or “that there shall be a resurrection of the dead, both of the just and unjust” or “And all flesh shall see the salvation of God” or “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” or “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” or “For God hath concluded them all in unbelief, that he might have mercy upon all” or “For as in Adam all die, even so in Christ shall all be made alive” “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming” or “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. These are English verses among a plethora of Greek verses that define God’s will. It is not necessary to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”   to understand God’s will “so that they are without excuse”. I invest much time and effort “rightly dividing the word of truth” and posting the results in hopes someone might consider the possibility that what they have been taught is not true, whereby God can reserve them to himself.