Romans 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

English “separate” was correctly translated from Geek verb 5563 chorizo from Greek noun 5561 chora which is the space that separates us. Both Geek verb 5563 chorizo and Greek noun 5561 chora are from the base Greek neuter noun 5490 chasma which was translated into English “gulf” in “And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence”. I bring this to your attention to point out that “the rich man” was speaking to “Abraham” in close proximity to “Lazarus” and “Abraham” who are in incorruptible “eternal” “spiritual” bodies exuding God’s “light” and “immortality” while “the rich man” is in an incorruptible but yet “mortal” body which does not exude God’s “light”. The “great gulf fixed” is not a physical barrier it is the separation of flesh and spirit. The “torments” experienced by “the rich man” are self induced subsequent to God’s biblical warning “Judge not, that ye be not judged” “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again” meaning “the rich man” is judging himself the same way he judged others. Those who judge others worthy of hell during this earth age will judge themselves worth of same from the first day of the “thousand years” “Lord’s day” until they transition from flesh to spirit and simultaneously transition the “gulf”.

English biblical spiritual “nakedness” is “the shame of thy nakedness” subsequent to not exuding God’s light.

Romans 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

English “sake” was translated from Greek preposition 1752 heneka being for the cause of the pronoun with whom it is connected or because of the noun with which it is connected. In the context of Romans 8:36 above the pronoun is “thy” being Jesus Christ. In 2Corinthians 3:10 phrase “by reason of the glory that excelleth” Greek preposition 1752 heneka was translated into “by reason of” and “glory” is the noun with which it is connected. Greek noun 1391 doxa which was translated into “glory” is the “light” of  God exuded by “Lazarus” and “Abraham” in the explanation of Romans 8:35.

Romans 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

English “he that condemneth” was translated from Greek verb 2632 katakrino meaning to judge under flesh thought.

English “for” was translated from Greek preposition 5228 huper meaning over as a grammatical subject is over their grammatical objects. God came to earth in the embodiment of Jesus Christ to die on a Roman cross in order to be the spiritual grammatical subject of everyone ever born. Grammatical objects of the world’s 4,351 religions demean God’s sacrifice. “For there is one God, and one mediator between God and men, the man Christ Jesus”.

Romans 8:33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

English “shall lay anything to” was translated from Greek verb 1458 egkaleo meaning to call in, in the sense of calling into question.

English “the charge” was translated from Greek preposition 2596 kata best translated in Romans 8:1-5 posts.

English “elect” was translated from Greek adjective 1588 eklektos which qualifies and describes Greek noun 1589 ekloge being God’s “election”.

English “that justifieth” was translated from Greek verb 1344 dikaioo subjectively meaning to makeright objectively meaning to be made right.

Romans 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Romans 8:32 was really hosed up 410 years ago by flesh linguists. Fixing what they hosed up is going to require lots of words.

English “for” was translated from Greek preposition 5228 huper meaning over as a grammatical subject is over their grammatical objects. God came to earth in the embodiment of Jesus Christ to die on a Roman cross in order to be the spiritual grammatical subject of everyone ever born. English “us” in the phrase “for us all” in Romans 8:32 above refers to all of God’s children, everyone ever born. English “us all” in grossly mistranslated English bible phrase “freely give us all things” refers to “all” God’s “election”. English words “freely give” and “things” were inexplicably added by flesh linguists some 410 years ago.  

English “shall he freely give” was grossly mistranslated from Greek verb 5483 charizomai which was consistently mistranslated by flesh linguists and interpreters over the past 410 years. Those flesh linguists and interpreters apparently do not understand the meaning of either Greek noun 1242 diatheke or Greek verb 1303 diatithemi. Greek noun 1242 diatheke is from a compound of Greek preposition 1223 dia denoting the channel of an act and Greek noun 2336 theke being a receptacle [vessel] in which something is placed and is also the flowering part of a plant which is propagated to bear fruit. In whom God implants God’s Word, who then bear fruit of additional truth, God will continue the process until recipients become entirely God’s intrinsically true spiritual thoughts. This is “the first commandment”. Greek noun 1242 diatheke is a contract between God and those God said “I have reserved to myself” in Romans 11:4 who are God’s “election” of Romans 11:5. Jesus Christ is the mediator of the contract between God and God’s “election”. Acts 9:15’s “chosen” from Greek noun 1589 ekloge and John 15:16’s “chosen” from Greek verb 1586 eklegomai document that the Apostle Paul and God’s other 11 apostles are among God’s “election”. Greek pronouns 2249 hemeis has been translated into English “we” “us” and “ourselves” 2251 hemeteros has been translated into English “our” and “your” 2254 hemin and 2257 hemon have been translated into English “we” “us” and “our” and 2248 hemas has been translated into English “we” “us” “our” and “us-ward”. The writers of the New Testament are specifically writing to God’s “election” when they use the pronouns “we” “us” “our” “ourselves” “your” and “us-ward” in this paragraph. God’s Old Testament/covenant/contract/law between God and Israel has been displaced by God’s New Testament/covenant/contract/law with God’s “election” “the election hath obtained it, and the rest were blinded”. Jesus said: “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division” God came to earth in the embodiment of Jesus Christ to divide “the rest” from God’s “election” pursuant to God’s will. Greek verb 5483 charizomai has never been a “gift”. Nothing involving charizomai charis charitoo chrio christianos charin charisma or christos has ever been a gift. We were purchased with the price God paid in the embodiment of Jesus Christ on a Roman cross. We should measure the value of our service to God relative to the price God paid.  

Greek verb 5548 chrio subjectively means to anoint. Greek verb 5548 chrio objectively means to be anointed. Greek noun 5545 chrisma is the “anointing”. Under God’s flesh Old Testament/covenant/contract/law Greek verb 5548 chrio meant to anoint with oil, Under God’s spiritual New Testament/covenant/contract/law Greek verb 5548 chrio means to anoint with God’s Spirit. Greek adjective 5547 christos describes God’s first “chosen” the Christ Jesus “conformed to the image of his Son, that he might be the firstborn among many brethren”. Greek noun 5546 christianos are God’s next “chosen” “many brethren” “sons of God” God’s “election” God’s “firstfruits” of 1Corinthians 15:22–23 “For as in Adam all die, even so in Christ shall all be made alive” “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming”. Greek verb 5483 charizomai subjectively means to bestow something under the terms of a contract or to endow something in the terms of a will. Greek verb 5483 charizomai objectively means to be bestowed something under the terms of a contract or to be endowed with something in the terms of a will. Greek noun 5485 charis is the contractual conditional bestowment of God’s Spirit. Greek noun 5486 charisma is the permanent endowment of God’s Spirit. Greek verb 5487 charitoo subjectively means to endow with the truth and everything else necessary to bring God’s will to fruition. Greek verb 5487 charitoo objectively means to be endowed with the truth and everything else necessary to bring God’s will to fruition. Greek verb 5487 charitoo in aforementioned Romans 11:5 was erroneously transliterated into Greek noun 5485 charis then mistranslated into English “grace”. Greek preposition 5484 charin is the accusative case of Greek noun 5485 charis. Greek preposition 5484 charin means in favor of or for the cause of the noun or pronoun with what or whom the preposition is connected and first given. Flesh linguists sometime in the last 410 years 45 times inexplicably displaced Greek preposition 5484 charin and Greek verb 5487 charitoo with Greek noun 5485 charis. The bible instructs us to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”. If you study every verse containing Greek preposition 5484 charin and Greek verb 5487 charitoo God may define each Greek word for you. It’s in my contract. I highlighted John 1:6 and Hebrews 4:16 because both Greek preposition 5484 charin and Greek verb 5487 charitoo were displaced with Greek noun 5485 charis then mistranslated into English “grace”. Two paragraphs below you will find examples of original Greek words before they were transliterated into Greek preposition 5484 charin Greek verb 5487 charitoo and Greek noun 5485 charis or you can just believe my definition. I’m not trying to tell you what the bible says I’m trying to demonstrate the process whereby God can reserve you to himself.

Greek preposition 5484 charin appears in Luke 1:30   Luke 7:47  Luke 17:9  John 1:16  Acts 2:47  Acts 7:10  Acts 7:46  Acts 11:23  Acts 25:3  Acts 25:9  Rom 1:5  Rom 4:4  Rom 4:16  Rom 5:2 Rom 6:14  Rom 6:15  Rom 12:6  Rom 15:15  1Cor 3:10  1Cor 16:3  2Cor 1:15  2Cor 6:1 2Cor 8:1  2Cor 8:4 2Cor 8:6 2Cor 8:9 2Cor 9:8 2Cor 9:14  Gal 2:9 Gal 2:21 Gal 3:19  Eph 3:1 Eph 3:14 Eph 4:29 Col 1:6  2Th 1:12  1Tim 1:12 1Tim 5:14 2Tim1:3 2Tim 1:9 Titus 1:5 Titus 1:11  Phm 1:7  Heb 4:16  Heb 12:28 Jam 4:6 1Pt 1:13 1Pt 5:5 1Pt 5:12 1Jo 3:12 Jude 1:4 Jude 1:16

Greek verb 5487 charitoo appears in Luke 4:22  John 1:14  John 1:16  Acts 14:3  Acts 15:11 Acts 18:27 Acts 20:24 Acts 20:32 Rom 5:17 Rom 11:5 Rom 12:3 Gal 1:15 Gal 5:4 Eph 1:6  Eph 1:7  Eph 2:7  Eph 3:2  Eph 3:7  Php 1:7  Heb 4:16  Heb 10:29  Heb 12:15 1Pt 1:10  1Pt 3:7 1Pt 4:10 1Pt 5:10

John 1:16 was translated from Greek into English below:  “And of his fulness have all we received, and grace for grace”. “καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν καὶ χάριν ἀντὶ χάριτος”· John 1:16 originally appeared as Greek words above. Greek χάριν above is Greek 5484 charin which was erroneously transliterated into Greek 5485 charis and then mistranslated into English “grace”. Greek χάριτος above is Greek verb 5487 charitoo which was erroneously transliterated into Greek 5485 charis and then mistranslated into English “grace”. Neither χάριν nor χάριτος should have been translated into English “grace” which was most often mistranslated from Greek noun 5485 charis χάρις defined above.

English hemimetabolous and hemimetabolic are partial metamorphosis as a monarch butterfly experiences multiple stages: egg, the larvae (caterpillar), the pupa (chrysalis), and then adult butterfly as Greek pronouns 2249 hemeis  2251 hemeteros  2254 hemin 2257 hemon and 2248 hemas and Greek noun 5545 chrisma Greek noun 5546 christianos Greek verb 5548 chrio  Greek verb 5483 charizomai Greek preposition 5484 charin Greek noun 5485 charis Greek noun 5486 charisma and Greek verb 5487 charitoo specify at what stage human beings are in God’s aforementioned process of  metamorphosis from flesh to spirit by displacing flesh thoughts and feelings with God’s spiritual thoughts and ways pursuant to God’s will.

Romans 8:31 What shall we then say to these things? If God be for us, who can be against us?

English “for” was translated from Greek preposition 5228 huper meaning over as grammatical subjects are over their grammatical objects.

English “can be against” was translated from Greek preposition 2596 kata meaning down as grammatical objects are down from their grammatical subjects.

Greek noun 1589 ekloge in Acts 9:15 and Greek verb 1586 eklegomai in John 15:16 confirms that “we” and “us” in Romans 8:31 and throughout the bible are God’s “election”. Greek noun 1589 ekloge in Acts 9:15 and John 15:16 also confirm that God’s “election” are the “ye” and “you” in “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me” and “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you”.

Romans 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

English “justified” were translated from Greek verb 1344 dikaioo meaning to make right according to God’s definition of right; in above context God is the grammatical subject and God’s “election” are the grammatical objects receiving the action of Greek verb 1344 dikaioo whereby they are made right according to God’s definition of right.

English “glorified” was translated from Greek verb 1392 doxazo which was 54 times translated into English “glorify” but when we study every verse containing Greek verb 1392 doxazo and Greek noun 1391 doxa we know they are reciprocal light between God and God’s grammatical objects. As God instills God’s light into God’s grammatical objects God’s own light does not diminish but rather grows whereby God and God’s “election” enlighten one another with God’s light being infinitely greater. Once between a life flight helicopter ride to the hospital and return home, I experienced God’s light. If you study every Greek word in 2Corinthians 3:7-18 you will understand that Moses exuded God’s light when he descended from Mount Sinai “which glory was to be done away” until we enter our incorruptible immortal eternal spiritual body. “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” “And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it”. Who are the “the kings of the earth”?  They are the “kings” in the bible phrase “King of kings” who “shall reign with him a thousand years”. God’s “election” “which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands” “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”.   

Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

English “he did foreknow” was mistranslated some 410 years ago by a flesh translator from Greek verb 4267 proginosko meaning to cause to know before others in the case of the grammatical subject, in this context being God. In the grammatical object’s case Greek verb 4267 proginosko means to be caused to know before others.

English “did predestinate” in Romans 8:29 above and 8:30, were mistranslated from Greek verb 4309 proorizo which was better translated into “ordained” in “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory”. God ordained before the world began the criteria by which his “election” a.k.a. “saints” would be “chosen” but the “election” were not “chosen” until this earth age pursuant to God’s will. Greek verb 4309 proorizo is from a compound of Greek preposition 4253 pro meaning fore in the sense of coming before or prior to someone or something else and Greek verb 3724 horizo which was translated into English “hath determined” and “he hath ordained” in Acts 17:26-31 “And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation” “That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us” “For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring” “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device” “And the times of this ignorance God winked at; but now commandeth all men every where to repent” “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead”. English “us” and “we are” emboldened in Acts 17:26-31 above were correctly translated from Greek pronoun 2257 hemon and Greek verb 2070 esmen respectively, reconfirming that Paul and other bible writers are among God’s “seven thousand” “election” and “he hath appointed a day” in Acts 17:31 above is the “Lord’s day” which is the “thousand years” in which God’s “election” will cause “the rest” “to come unto the knowledge of the truth”.

The “many brethren”of Romans 8:29 above are God’s “election” “saints” whom God has “chosen” to be “the sons of God” in Romans 8:14 pursuant to Romans 8:21 “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God”.

English “all things” in Romans 8:28 was mistranslated from Greek adjective 3956 pas describing all of the “saints” noted in Romans 8:27. Flesh English translators, some 410 years ago, frequently and erroneously added English “things” to Greek adjective 3956 pas changing the adjective pas into the noun “all things” because English nouns and pronouns usually followed immediately after the adjective. Greek nouns and pronouns that the Greek adjective 3956 pas describes often appear well before or after the adjective. In this case, the noun, Greek adjective 3956 pas describes is “saints” in verse 27 who “work together for good” with “good” being translated from Greek adjective 18 agathos describing God alone. Matthew 19:17 Mark 10:18 and Luke 18:19 all confirm there is none good/agathos but one, that is, God. God’s “election” a.k.a. God’s “saints” are “chosen” by God, during this earth age, to be God’s exclusive grammatical objects pursuant to God’s “will” and “purpose” clearly defined in “ For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” during the “thousand years” “Lord’s day” which will occur between this earth age and the eternal age that follows.

Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

English “we know that” in Romans 8:28 was translated from Greek verb 1492 eido reconfirming that only God’s “seven thousand” “election” a.k.a. God’s “saints” posses God’s spirit “according to his purpose” and only God’s “seven thousand” “election” a.k.a. God’s “saints” see through God’s eyes and know through God’s thoughts during this earth age.

Romans 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

English “for” in Romans 8:26 and 27 were translated from Greek preposition 5228 huper meaning over as grammatical subjects are over their grammatical objects.

English “us” reconfirms that only God’s “election” posses God’s Spirit during this earth age as documented in previous posts.

Romans 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

English “knoweth” in Romans 8:27 and “we know that” in Romans 8:28 were translated from Greek verb 1492 eido confirming that God sees through his own eyes and knows through his own thoughts and reconfirms that only God’s “seven thousand” “election” a.k.a. God’s “saints” posses God’s spirit “according to his purpose”.