Romans 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

English “Nay but” emboldened in Romans 9:20 was translated from Greek particle 3304 menoun which was translated into English “Yea rather” “Yes verily” and “Yea doubtless” in Luke11:28 Romans 10:18 and Philippians 3:8 respectively. If you want to know God’s explanation you can study the Greek words in Luke 11:24-36 Romans 10:14-21 and Philippians 3:7-16.

English “man” emboldened in Romans 9:20 was translated from Greek noun 444 anthropos meaning human beings either female or male. Greek noun 1135 gune designates female. Greek noun 435 aner designates male. English “that repliest against” emboldened in Romans 9:20 was translated from Greek verb 470 antapokrinomai which appears only in Romans 9:20 and Luke 14:6. You can know God’s spiritual thoughts regarding Greek verb 470 antapokrinomai if you do three things. First, study the Greek words in Luke 14:1-11. Second, study the components of Greek verb 470 antapokrinomai which are from Greek preposition 473 anti meaning in lieu of and Greek verb 611 apokrinomai from a compound of Greek preposition 575 apo meaning off in the sense of being away from something near and Greek verb 2919 krino meaning to judge. Third, study all the verses containing aforementioned components.

Romans 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

English “will” in Romans 9:19 was translated from Greek neuter noun 1013 boulema. English “will” [as in God’s will] has been translated from Greek neuter noun 2307 thelema Greek feminine noun 2308 thelesis Greek verb 2309 thelo Greek feminine noun 1012 boule Greek neuter noun 1013 boulema and Greek verb 1014 boulomai.

Greek neuter noun 2307 thelema Greek feminine noun 2308 thelesis and Greek verb 2309 thelo represent what God wants. Greek feminine noun 1012 boule Greek neuter noun 1013 boulema and Greek verb 1014 boulomai represent God’s counsel pursuant to what God wants. Simply stated, a grammatical object of any grammatical subject other than God does not receive God’s counsel. Greek verb 1014 boulomai was translated into “will” in Matthew 11:27 “All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him”. 1Corinthians 12:11 “But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.” and James 1:18 “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures” which confirms that God’s “seven thousand” “election” are the “firstfruits” of 1Corinthians 15:20-23 “But now is Christ risen from the dead, and become the firstfruits of them that slept” “For since by man came death, by man came also the resurrection of the dead” “For as in Adam all die, even so in Christ shall all be made alive” “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming”. Not all of “the election” God said “I have reserved to myself” have fulfilled the first commandment. Jesus defined the first commandment in Matthew 22:37-38 and Mark 12:28-32. English “mind” in Matthew 22:37 and Mark 12:30 were both translated from Greek noun 1271 dianoia from a compound of Greek preposition dia meaning through, as the channel of an act, and noia being God’s thoughts. The scribe changed Jesus’ word mind/dianoia being God’s thoughts into the scribe’s word understanding/sunesis being the scribe’s thoughts, which is one of the reasons God, in the last four verses of the bible, warns all of us of the consequences “If any man shall add unto” or “if any man shall take away from the words of the book”.

Subsequent to the importance of understanding the criteria God employs to either “harden” or make merciful I am copying, pasting and superimposing God’s  explanation of Hebrews 4:1-12 “Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it” “For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it” “For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world” “For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works” “And in this place again, If they shall enter into my rest” “Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:” “Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts” “For if Jesus had given them rest, then would he not afterward have spoken of another day” “There remaineth therefore a rest to the people of God” “For he that is entered into his rest, he also hath ceased from his own works, as God did from his” “Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief” “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart”.

God’s Spirit Permanently Endowed To Faithful Election

English “promise” emboldened in Hebrews 4:1 was translated from Greek feminine noun 1860 epangelia from a compound of Greek preposition 1909 epi denoting superimposition and Greek masculine noun 32 angelos which was correctly translated 179 times into English “angel” in this context being the angel of God a.k.a. the spirit of God. Greek feminine noun 1860 epangelia was translated into English “promise” in Luke 24:49-53, Acts 1:4-Acts 2:47 Galatians 3:14-29 and Ephesians 1:13 confirming that the “promise” is the permanent endowment of God’s spirit. Galatians 3:22 confirms that the “promise” of God’s Holy Spirit is “by faith of Jesus Christ”. Hebrews 10:36 confirms that the “promise” of God’s Holy Spirit is predicated upon doing the will of God, defined in previous posts, “after ye have done the will of God, ye might receive the promise”. God’s “seven thousand” “election” will superimpose the truth they received from God’s spirit during this earth age unto “the rest” during the “thousand years” “Lord’s day” which will occur between this earth age and the eternal age that follows.

Election Find Truth Now The Rest Find Truth Later

English “to come short of it” emboldened in Hebrews 4:1 was translated from Greek verb 5302 hustereo from Greek adjective 5306 husteros which was translated into “latter”. Greek verb 5302 hustereo means to come behind in the sense that “the rest” will “come unto the knowledge of the truth” behind or later than God’s “seven thousand” ‘election” who “come unto the knowledge of the truth” during this earth age and will superimpose the truth they received from God’s Spirit during this earth age unto “the rest” during the “thousand years” “Lord’s day” which will occur between this earth age and the eternal age that follows.

Apostles Among Seven Thousand Election

English “unto us” emboldened in Hebrews 4:2 was translated from Greek verb 2070 esmen which is the first person plural of Greek verb 1510 eimi which was correctly translated into I am in Matthew 11:29 and throughout the bible. Greek verb 2070 esmen as the first person plural of Greek verb 1510 eimi most often means we are but in the context of Hebrews 4:2 Greek verb 1510 eimi was reasonably translated into “unto us” with the key words being we and us because the Greek words that were translated into “chosen” in Acts 9:15 and John 15:16 confirm that the apostle Paul and Jesus’ eleven [excluding Judas Iscariot] disciples are among God’s “seven thousand” “election” so when you see the words “us” “we” “our” “ourselves” and “us-ward” understand that the bible writers are writing to and referring to God’s “seven thousand” “election”.

Religions Persuade Grammatical Objects To Believe Male Bovine Excrement

English “unbelief” emboldened in Hebrews 4:6 was translated from Greek feminine noun 543 apeitheia from a compound of Greek negative particle 1 a synonymous with English un or not and Greek verb 3982 peitho which epitomizes the importance of identifying the grammatical subject performing the verb’s action and the grammatical objects receiving the action performed. Greek verb 3982 peitho was translated into English “persuaded” in Matthew 27:20 “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus”. The “chief priests” and church “elders” were the grammatical subjects who “persuaded” their grammatical objects “the multitude” to “destroy Jesus”. The bible makes it clear that grammatical subjects other than God persuade their grammatical objects to believe and have faith in things in direct opposition to God’s spiritual truth. English words believe and have faith are predicates of Greek verb 3982 peitho meaning to persuade. Grammatical subjects other than God persuade their grammatical objects to believe and have faith in things synonymous with male bovine excrement.

English “harden” emboldened in Hebrews 4:7 was translated from Greek verb 4645 skleruno. Grammatical subjects perform a verb’s action. Grammatical objects receive the action performed. In the context of Romans 9:18 God allowed the action of Greek verb 4645 skleruno. In the context of Hebrews 4:7 God warns his “seven thousand” “election” not to perform the action of Greek verb 4645 skleruno by saying “harden not your hearts”. A heart hardened by flesh thoughts and feelings represents the difficulty of God’s spirit entering that hardened heart. God’s objective when allowing the action of Greek verb 4645 skleruno is to protect the grammatical object receiving the action of Greek verb 4645 skleruno from Matthew 12:32 “And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” God does not personally harden hearts. God allows other grammatical subjects like the world’s 4,351 religions to harden hearts in order for God to protect their grammatical objects from Matthew 12:32. God has previously explained “forgiven” and “world” emboldened in  Matthew 12:32 and I am sure will continue to expound on them in future posts.

Jesus Is Election’s Sabbath

English “rest” emboldened in Hebrews 4:9 was translated from Greek masculine noun 4520 sabbatismos confirming that Jesus Christ is the Sabbath of  God’s “seven thousand” “election”. English “rest” in Hebrews 4:1, 3, 5, 10 and 11 were translated from Greek feminine noun 2663 katapausis which is the noun form of Greek verb 2664 katapauo which was translated into “hath ceased” in Hebrews 4:10 “For he that is entered into his rest, he also hath ceased from his own works, as God did from his”. Hebrews 4:10 and 11 help us understand that God’s grammatical objects must transition from their own work in deference to God’s will and continuance is predicated upon persistent and hard working effort in pursuing God’s will as one’s primary objective in life. 

God’s Will Is Election’s Primary Objective

English “Let us labour” emboldened in Hebrews 4:11 was translated from Greek verb 4704  spoudazo which was translated into “Study” in 2Timothy 2:15 “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” God’s best English definition of Greek verb 4704  spoudazo means to diligently purse God’s will. The modern definition of English diligent is “showing persistent and hard-working effort in doing something”. The etymology of English diligent is from “Latin diligent , present participle of [diligere” value highly, love” < legere “choose”] Greek verb 4704  spoudazo was reasonably translated into “give diligence” in 2Peter 1:10-11 “Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall” “For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ”. Jesus defined the spiritual first commandment in Matthew 22:35-40 and Mark 12:28-34 which God has fully explained in prior posts and will further expound in future posts. The crux of what Jesus said in Matthew 22:35-40 and Mark 12:28-34 is that our heart, soul, mind and strength is to be entirely God’s spiritual thoughts and ways. God keeps his “seven thousand” “election” on their toes because it is not possible to know if your heart, soul, mind and strength is entirely God’s spiritual thoughts and ways until you take your last flesh breath. Unlike grammatical objects of the world’s social networks it is not possible for God’s “seven thousand” “election” to take pride in their accomplishments because they will not know if they achieved their objective until they take their last flesh breath.

Election Reign With Christ

English “kingdom” emboldened in 2Peter 1:10-11 was translated from Greek feminine noun 932 basileia which is a noun form of Greek verb 936 basileuo which was translated into “shall reign” in Revelation 20:6 “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.” The thousand years emboldened in Revelation 20:6 is the “Lord’s Day” which will occur between this earth age and the eternal age that follows. The thousand years in which “God our Saviour” “will have all men to be saved and to come unto the knowledge of the truth”.

Election Are The Dwelling Place Of God’s Spirit

English “quick” emboldened in Hebrews 4:12 was translated from Greek verb 2198 zao meaning to cause to live, either in the flesh or spiritually.  Greek verb 2198 zao was translated into “living” in Matthew 22:32 “I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living” which is insightful because Abraham, Isaac, and Jacob walked the earth thousands of years before Jesus did. Religions that profess that John 14:6 means that everyone must accept Jesus Christ as their personal savior in order to go to heaven are grammatical objects of seminary schools rather than God. If they were grammatical objects of God as their only grammatical subject they would know that English “mansions” in John 14:2 was mistranslated from Greek feminine noun 3438 mone which is the human dwelling place of God’s spirit as documented in John 14:23 where Greek feminine noun 3438 mone is  correctly translated into English “our abode” in “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him”. Greek feminine noun 3438 mone appears only in John 14:2 and John 14:23 but Greek feminine noun 3438 mone is the second compound of Greek feminine noun 5281 hupomone with the first compound being Greek preposition 5259 hupo meaning under in the genitive case as a grammatical object is under their grammatical subject. Greek feminine noun 5281 hupomone epitomizes the English phrase “that’s Greek to me”. King James asked his Greek to English translators for a word for word Greek to English bible translation. British archives contain a letter from translators included with their bible translation to King James stating that they did their best but many Greek words have no English synonyms. Based on God’s definition of Greek preposition 5259 hupo and Greek feminine noun 3438 mone the best shortest translation of Greek feminine noun 5281 hupomone is under God as the dwelling place of God’s Spirit. Greek feminine noun 5281 hupomone appears in 32 verses and none of them have anything to do with “mansions” but everything to do with the long term diligent persistent and hard-working patient endurance required to be God’s grammatical objects as the dwelling place of God’s Spirit. I am not going to copy, paste and correct all 32 verses containing Greek feminine noun 5281 hupomone but I listed multiple web sites where you can study them yourself in Recurring Overview Of Our Website immediately preceding Preface Ninth Chapter Of Romans at the beginning of this document. I will copy and paste seven verses that require few corrections including Hebrews 10:36 Hebrews 12:1 James 1:3-4 Revelation 2:2-3 and Revelation 14:12 where Greek feminine noun 5281 hupomone was mistranslated into “patience”  “For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us” “Knowing this, that the trying of your faith worketh patience” “But let patience have her perfect work, that ye may be perfect and entire, wanting nothing” “I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars” “And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted” “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Greek feminine noun 5281 hupomone does not actually mean “patience” it technically and literally means under God as the dwelling place of God’s spirit which does not meet King James’ edict of a Greek to English word for word translation. Emperor Constantine and King James both enlisted translators. I remember from my bible history studies that one recruited 58 and the other 72 but I can’t remember which was which. What is important to remember is that translator survival was predicted upon consensus, to keep their heads out of a basket beneath a guillotine. To be under God as the dwelling place of God’s spirit you can not allow yourself to be confused by recurrent English words like “patience”.

Christ Died To Be Our Grammatical Subject

English “than” emboldened in Hebrews 4:12 was mistranslated from Greek preposition 5228 huper meaning over in the genitive case as grammatical subjects are over their grammatical objects. Greek preposition 5228 huper was translated into “for” in Romans 5:6-8 “For when we were yet without strength, in due time Christ died for the ungodly” “For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die” “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us”. God came to earth in the embodiment of Jesus Christ in order to be our one and only grammatical subject. Greek preposition 5228 huper meaning over in the genitive case as grammatical subjects are over their grammatical objects was also translated into “for” in Romans 8:26-34 and all throughout the bible. Romans 8:26-34 says “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered” “And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God” “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren” “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified” “What shall we then say to these things? If God be for us, who can be against us”? “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things”? “Who shall lay any thing to the charge of God’s elect? It is God that justifieth.” “Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us”. English “he did foreknow” emboldened in Romans 8:29 was translated from Greek verb 4267 proginosko meaning to cause to know something before others when God is your one and only grammatical subject.

Sword Of The Spirit Is The Word Of God

English “sword” emboldened in Hebrews 4:12 was correctly translated from Greek feminine noun 3162 machaira which was translated into “sword’  in Ephesians 6:17 “And take the helmet of salvation, and the sword of the Spirit, which is the word of God” which provides perspective not only to Hebrews 4:12 but also into Romans 13:4 “For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil” and referring to spiritual death provides perspective to Revelation 13:10 “He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints”.

Flesh Thoughts Are Enemy Of God’s Spirit

English “thoughts” emboldened in Hebrews 4:12 was translated from Greek feminine noun 1761 enthumesis from a compound of Greek preposition 1722 en synonymous with English in and Greek masculine noun 2372 thumos from Greek verb 2380 thuo meaning to immolate. English biblical wrath has been translated from both Greek masculine noun 2372 thumos and Greek feminine noun 3709 orge being the emotion of flesh thoughts and feelings while Greek masculine noun 2372 thumos is either the literal or figurative immolation in hell of human beings who believe differently than one’s self. Greek feminine noun 3709 orge being the emotion of flesh thoughts and feelings is cause. Greek masculine noun 2372 thumos being belief in immolation of hell is effect. The etymology of English logic is from Greek masculine noun 3056 logos which was translated into “Word” in John 1:1 and throughout the bible. Logic is defined as “rational thought rather than ideas influenced by emotion”. Greek feminine noun 1761 enthumesis was also translated into English “device” in Acts 17:29, and “thoughts” in Matthew 9:4 and Matthew 12:25. Greek feminine noun 1761 enthumesis are those human beings who are grammatical objects of flesh grammatical subjects and are subsequently in flesh thoughts and feelings of the immolation of hell which is 180 degrees opposite to Greek feminine noun1771 ennoia being those human beings who are grammatical objects of God as their only grammatical subject and are subsequently in God’s spiritual thoughts and ways. Flesh thoughts and feelings appear in the bible as “the dragon,  that old serpent, which is the Devil, and Satan” which  God will prove beyond any doubt in future posts.

Election Are In God’s Spiritual Thoughts And Ways

English “intents” emboldened in Hebrews 4:12 was translated from Greek feminine noun 1771 ennoia from a compound of Greek preposition en synonymous with English in and Greek masculine noun noia  being God’s spiritual thoughts and ways. Greek feminine noun 1771 ennoia are those human beings who are grammatical objects of God as their only grammatical subject and are subsequently in God’s spiritual thoughts and ways. Greek feminine noun 1771 ennoia was translated into English “mind” in 1Peter 4:1-2 “Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin” “That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God”.

Romans 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Pharaoh exemplifies those God hardens as defined in Romans 9:18. The “division” of Luke 12:51 is exemplified by human beings God makes merciful pursuant to God’s will being divided from human beings God hardens to remove them from God’s process pursuant to God’s will.   

Romans 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

English “hath he mercy” emboldened in Romans 9:18 was mistranslated from Greek verb 1653 eleeo subjectively meaning to make merciful. Grammatical objects of God will be made merciful during this earth age. God’s “seven thousand” “election” will superimpose God’s mercy by performing the action of Greek verb 1653 eleeo during the “thousand years” “Lord’s day” which will occur between this earth age and the eternal age that follows.  The “thousand years” “Lord’s day” in which “God our Saviour” “will have all men to be saved, and to come unto the knowledge of the truth”.

English “he hardeneth” emboldened in Romans 9:18 was translated from Greek verb 4645 skleruno. Grammatical subjects perform a verb’s action. Grammatical objects receive the action performed. In that context Greek verb 4645 skleruno subjectively means to harden and objectively means to be hardened. Greek verb 4645 skleruno was translated into “harden” in Hebrews 4:7. If you want to know God’s definition of Greek verb 4645 skleruno you should study all the words in every verse containing Greek words 4641-4645.

English “I will have compassion” emboldened in Romans 9:15 were mistranslated from Greek verb 3627 oiktiro subjectively meaning to make compassionate. Grammatical objects of God will be made compassionate during this earth age. God’s “seven thousand” “election” will superimpose God’s compassion by performing the action of Greek verb 3627 oiktiro during the “thousand years” “Lord’s day” which will occur between this earth age and the eternal age that follows.

Romans 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

English “that sheweth mercy” emboldened in Romans 9:16 was mistranslated from Greek verb 1653 eleeo subjectively meaning to make merciful. Grammatical objects of God will be made merciful during this earth age. God’s “seven thousand” “election” will superimpose God’s mercy by performing the action of Greek verb 1653 eleeo during the “thousand years” “Lord’s day” which will occur between this earth age and the eternal age that follows.   

Romans 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

English “I will have mercy” emboldened in Romans 9:15 were mistranslated from Greek verb 1653 eleeo which subjectively means to make merciful. Grammatical objects of God are made merciful during this earth age. Greek verb 1653 eleeo was reasonably translated into “obtained mercy” in Romans 11:30 and “may obtain mercy” in Romans 11:31 and was mistranslated into “he might have mercy upon” in Romans 11:32. God’s definition of Greek verb 1653 eleeo will be  enhanced by understanding  context of Greek neuter noun 1656 eleos which was translated into English noun “mercy” in Romans 9:23 to follow and Romans 11:26-32 “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” “ For this is my covenant unto them, when I shall take away their sins” “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes” “For the gifts and calling of God are without repentance” “For as ye in times past have not believed God, yet have now obtained mercy through their unbelief” “Even so have these also now not believed, that through your mercy they also may obtain mercy” “For God hath concluded them all in unbelief, that he might have mercy upon all”. English “he might have mercy upon” emboldened in Romans 11:32 was mistranslated from Greek verb 1653 eleeo. English “all” emboldened in Romans 11:32 describes and qualifies everyone other than God’s “seven thousand” “election” identified in Romans 9:11 and Romans 11:4-7 & 28 “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal” “Even so then at this present time also there is a remnant according to the election of grace” “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work” “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded”. “Israel” is among “the rest” of Romans 11:7 who were blinded and comprise the “all” of Romans 11:32 being everyone other than God’s “seven thousand” “election” identified in Romans 9:11, Romans 11:4-7 and Romans 11:28. English “gifts” in Romans 11:29 was mistranslated from Greek noun 5486 charisma which is the permanent endowment of God’s spirit unto God’s “seven thousand” “election” during this earth age. English “without repentance” in Romans 11:28 was translated from Greek adjective 278 ametameletos which describes and qualifies the fact that God will never change his mind regarding God’s permanent endowment of God’s spirit unto “seven thousand” “election”. Once God declares His “election” ametameletos God will drag them back to God’s spiritual truth the moment their mind strays.

This seems to be the right time to reiterate the fact that Hebrew and Greek are inflected languages defined as a verb in a dictionary as “to change the form of a word, e.g. to show a change in tense, mood, gender, or number, or be changed in this way”. Inflected [as an adjective] describes inflected languages simply as “changeable”. The English phrase “that’s Greek to me” comes from Shakespeare’s play Julius Caesar as an idiom meaning  something is difficult to understand due to its complexity. The English word face can be used as a feminine noun or masculine noun or verb or adjective and my dictionary lists 42 different definitions for face. Hebrew and Greek feminine and masculine nouns have nothing to do with gender but masculine usually refers to the grammatical subject performing the verb’s action and feminine refers to the grammatical object receiving the action performed. Greek words ekloge eklectos and eklegomai are a noun, adjective and verb. The noun and adjective are predicates of the grammatical subject performing the verb’s action and grammatical object receiving the action performed. Romans11:4-7 documents that God has reserved “seven thousand” “election” to Himself by leaving them to Himself and removing “the rest” from His process. God’s “seven thousand” “election” include bible  “elect” “vessels of mercy” “disciples” “apostles” “saints” “firstfruits” of Romans 8:23 1Corinthians 15:23 and James 1:18 “servants” of John 18:36 Acts 2:18 Romans 6:22 Ephesians 6:6  1Peter 2:16 Revelation 1:1  Revelation  7:3 and Revelation 22:6 “many brethren” of Romans 8:29 “firstborn” of Hebrews 12:18-23 “sons of God” of Romans 8:14-23 Philippians 2:13-15 1John 3:1-2 and “elect” “priesthood” of 1Peter 2:4-9 who “shall be priests of God and of Christ, and shall reign with him a thousand years” “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”.   

Romans 9:14 What shall we say then? Is there unrighteousness with God? God forbid.

English “unrighteousness” in Romans 9:14 was translated from Greek noun 93 adikia being anyone or anything that is not right per God’s definition of right. The world’s 4,351 religious doctrines that are not consistent with God’s definition of right are not right and are subsequently irrelevant. Greek noun 93 adikia is from a compound of Greek negative particle 1 a synonymous with English un or not and Greek feminine noun 1349 dike being right per God’s definition. I loathe the ambiguous English word righteousness because it always seems to be self righteousness while God’s definition of right is unambiguous and unequivocal.  

English “God forbid” in Romans 9:14 was mistranslated from Greek qualified negative particle 3361 me which was 486 times translated into “not” and Greek verb 1096 ginomai subjectively meaning to cause to be. God’s grammatical objects are caused to come into being during this earth age. The crux of Romans 9:14 is that God does not cause anything that is not right [per God’s definition of right] to come into being during this earth age.

The last four verses in the bible warn us of the consequences “If any man shall add unto” or “if any man shall take away from the words of the book” and 2Timothy 2:15 demands that we “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”. There are three basic ways “man shall add unto” or “man shall take away from the words of the book”:

1. Etymology of English words change over time as exemplified by English “detest” as it relates to Greek 3404 miseo and Latin detestari literally meaning to de-testify throughout the bible as well as English “volume” as it relates Greek 2777 kephalis and Latin volumen in Hebrews 10:7.
2. Greek and Hebrew words are inadvertently mistranslated by flesh translators as is the case with English “life” in Luke 14:26 and Genesis 9:4 as relates to Greek 5590 psuche and Hebrew H5315 nephesh. Greek 5590 psuche was 58 times correctly translated into English “soul”. Hebrew H5315 nephesh was 475 times correctly translated into English “soul”. Genesis 9:4 is fully defined in other posts but God’s definition will be superimposed prior to Romans 9:14.
3. Greek and Hebrew words are intentionally mistranslated by flesh translators or interpreters when the Greek and Hebrew words diminish religion’s authority, as is the case with Greek neuter noun 3957 pascha meaning Passover which was intentionally mistranslated into English “Easter” in Acts 12:4. Greek adjective 3956 pas meaning all was intentionally mistranslated into English pronoun “whosoever” in John 3:16. The noun Greek adjective 3956 pas describes in John 3:16 is “world”. Correctly translated John 3:16 says For God so loved the world, that he gave his only begotten Son, in order that all believeth into him, not perish but have everlasting life. Which is consistent with God’s will defined in John 1:9 Romans 14:11-12  Acts 2:17  Acts 24:15  Luke 3:6  2Peter 3:9  Ephesians 1:10 Romans 8:21 Romans 11:32  1Timothy 4:10 and 1Timothy 2:3-4 as well as John 3:15-16 and 1Timothy 6:13 when properly translated. Genesis 9:4 “But flesh with the life thereof, which is the blood thereof, shall ye not eat”.

Fifteen English words in Genesis 9:4 were translated from the five Hebrew words אַךְ־בָּשָׂר בְּנַפְשׁוֹ דָמוֹ לֹא which were transliterated into the seven words ak bāśār nep̄hešh dām ‘āḵal lō’ āḵal and God’s most succinct English translation of those words possible is: But flesh thoughts with blood and a soul shall ye not consume. 

English “with the life thereof” emboldened in Genesis 9:4 was mistranslated from Hebrew feminine noun H5315 nephesh which was 475 times correctly translated into English “soul”.

English “shall ye” “eat” emboldened in Genesis 9:4 were mistranslated from Hebrew verbs H398 aḵal meaning to consume. When we follow God’s 2Timothy 2:15 edict to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” by studying every verse containing each Hebrew Old Testament or Greek New Testament word as the  grammatical object of God as our one and only grammatical subject; God will define each word for us and provide context as is the case with Hebrew verb H398 aḵal which was translated into English “consume” in Ezekiel 21:28 “And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering”. The Spirit of God then correlates Ezekiel 21:28 to Genesis 9:4 and God will then correlate Genesis 9:4 to Exodus 20:3 “Thou shalt have no other gods before me”  then correlate Ezekiel 21:28 to Ephesians 6:17 “And take the helmet of salvation, and the sword of the Spirit, which is the word of God:” and Hebrews 4:12 “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart”.

We recently posted Romans 7:14 but we need to reexamine Paul’s words “For we know that the law is spiritual: but I am carnal, sold under sin” in the context of this paragraph. English “know” emboldened in Romans 7:14 was translated from Greek verb 1492 eido meaning for a grammatical object to see through the eyes and to know through the thoughts of their grammatical subject. English “spiritual” emboldened in Romans 7:14 was correctly translated from Greek adjective 4152 pneumatikos from Greek noun 4151 pneuma meaning spirit. English “carnal” emboldened in Romans 7:14 was technically mistranslated from Greek adjective 4559 sarkikos from Greek noun 4561 sarx meaning flesh. Greek adjective 4559 sarkikos technically means fleshly which describes and qualifies everyone other than God’s “seven thousand” “election”. This is important because the Israelites received God’s spiritual law through Moses’ flesh eyes and thoughts. Jesus repeatedly referred to the Old Testament “law” as “the law of Moses”. Jesus made this even more clear when Jesus in John 4:23-24 said “But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him” “God is a Spirit: and they that worship him must worship him in spirit and in truth” and Jesus in John 6:63 said “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life”. There was a flesh Old Testament/covenant/contract/law between God and the Israelites. There is a spiritual New Testament/covenant/contract/constitution/law between God and the “seven thousand” “election” who will superimpose their own covenant with God unto Israel as confirmed in Jeremiah 31:31-34 “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah” “Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord” “But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people” “And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more” as God reiterated in Romans 11:26-32  “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” “For this is my covenant unto them, when I shall take away their sins” “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes” “For the gifts and calling of God are without repentance” “For as ye in times past have not believed God, yet have now obtained mercy through their unbelief” “Even so have these also now not believed, that through your mercy they also may obtain mercy” “For God hath concluded them all in unbelief, that he might have mercy upon all”. English “gifts” and “without repentance” emboldened in Romans 11:29 were translated from Greek noun 5486 charisma and Greek adjective 278 ametamelētos respectively. Greek noun 5486 charisma is the permanent endowment of God’s spirit and Greek adjective 278 ametamelētos reaffirms that God will not change his mind once he permanently endows his spirit.

Romans 9:12 It was said unto her, The elder shall serve the younger.

This verse refers to Esau as the elder and Jacob as the younger.

Romans 9:13 As it is written, Jacob have I loved, but Esau have I hated.

English “hated” in Romans 9:13 was mistranslated from Greek verb 3404 miseo meaning to detest. The modern definition of the English verb to detest is to hate. The etymology of English detest is from Latin detestari literally meaning to de-testify. Greek verb 3404 miseo was also mistranslated into English “hate” in Luke 14:26 and everyone should instinctively know that Jesus did not say the criteria to be his learner was to hate one’s father and mother and every other human being we have ever known including our own soul but Luke 14:26 indeed says we must de-testify the flesh thoughts and feelings of all human beings including our own soul in order to be a learner of Jesus Christ. God implanted a thought in me that I will superimpose now. “And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him”. The entities named in Revelation 12:9 and Revelation 20:2 are all in fact the flesh thoughts and feelings of human beings beginning with Eve who was the first “tree of knowledge of good and evil” who superimposed her thoughts unto Adam. God will prove these assertions in future posts. Please see How God And The Bible Work post.