English “shall be forgiven” and “forgiveness” emboldened in Mark 3:28 & 29 were translated from Greek verb 863 aphiemi and Greek feminine noun 859 aphesis respectively. Greek verb 863 aphiemi subjectively and generically means to displace one thing with another thing. When God performs the action of Greek verb 863 aphiemi God displaces the intrinsic flesh thoughts and feelings of “seven thousand” “elect” “election” with God’s spiritual thoughts and ways during this earth age. Whereby God’s “seven thousand” “elect” “election” can superimpose same unto “the rest” during the “thousand years” between this earth age and the eternal age that follows. Greek feminine noun 859 aphesis is the displacement itself. You can search either Greek verb 863 aphiemi or Greek feminine noun 859 aphesis in prior bibletruthuncovered.com posts [to find God’s entire definition of both]. God has never forgiven sin but has rather displaced sin that is intrinsic in flesh thoughts and feelings with God’s spiritual thoughts and ways. English “damnation” emboldened in Mark 3:29 was mistranslated from Greek feminine noun 2920 krisis that was 41 times correctly translated into English “judgment”.

James 2:7 Do not they blaspheme that worthy name by the which ye are called?

English “Do” “blaspheme” emboldened in James 2:7 was translated from Greek verb 987 blasphemeo that was translated into “they shall blaspheme” in Mark 3:28 and “shall blaspheme” in Mark 3:29. “Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme” “But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation”.

English “the judgment seats” emboldened in James 2:6 was translated from Greek neuter noun 2922 kriterion which is the etymology of the English singular noun criterion while criteria is plural and in the context of James 2:6 is the judgment criteria whereby the Jewish religious leaders [a tribunal of seven men in the several cities of Palestine passed judgment as distinguished from the Sanhedrin, which had its seat at Jerusalem] that fomented the crucifixion of Jesus as proved by prior posts regarding Greek verb 3982 peitho that God has fully defined in prior posts [please search Greek verb 3982 peitho].

Greek verb 1670 helkuo was reasonably translated into English “draw” in John 6:44 “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day”. Jesus’ words in John 6:44 are literal regarding only God’s “seven thousand” “elect” “election” during this earth age while Jesus’ words in John 6:44 are figurative during this earth age regarding more than 8 billion human beings who are removed from God’s process during this earth age to protect them from Matthew 12:32 pursuant to 1Timothy 2:3-4 whereby God’s “seven thousand” “elect” “election” will cause “the rest” [more than 8 billion human beings] “to come unto the knowledge of the truth” during the “thousand years” between this earth age and the eternal age that follows whereby Greek verb 1670 helkuo will become literal for all God’s children, every human being ever born.

English “draw” emboldened in James 2:6 was translated from both Greek generic pronoun 846 autos [they] and Greek verb 1670 helkuo which subjectively means to draw and objectively means to be drawn in the past, present or future tense in the sense of removing something or someone from one place or purpose pursuant to another place or purpose, either figuratively or literally. Greek verb 1670 helkuo was reasonably translated into English “drew” in John 18:10 “Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus”. That resulted from Judas Iscariot leading “a band of men and officers from the chief priests and Pharisees” to take Jesus, so Peter performed the action of Greek verb 1670 helkuo and literally drew his sword and severed Malchus’ ear which we can assume was removed from the right side of Malchus’ head then presumably fell onto the ground. That helps us understand God’s performance of Greek verb 1670 helkuo that was translated into “draw” in John 6:44 and John 12:32 in the context of John 12:27-43 as opposed to human performance of Greek verb 1670 helkuo in James 2:6 whereby “rich men” “draw” you before religious leaders [a tribunal of seven men in the several cities of Palestine]; as distinguished from the Sanhedrin, which had its seat at Jerusalem.

English “for your liberal” emboldened in 2Corinthians 9:13 was translated from Greek feminine noun 572 haplotes per God’s 2Timothy 2:15, 19-21 directive we must study every word in each verse containing Greek feminine noun 572 haplotes and Greek adjective 573 haplous both of which are from a compound of Greek negative particle 1a synonymous with English not and Greek verb 4120 pleko that subjectively means to intertwine two or more things together so both Greek feminine noun 572 haplotes is someone or something single sourced and Greek adjective 573 haplous describes and qualifies something or someone that is single sourced while Greek adverb 574 haplos is from Greek adjective 573 haplous in the objective sense of Greek feminine noun 572 haplotes. Greek adverb 574 haplos was translated into English “liberally” in James 1:5 in the context of James 1:1-27 understanding James 1:5-8 says “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” “But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed” “For let not that man think that he shall receive any thing of the Lord” “A double minded man is unstable in all his ways”. English “A double minded” emboldened in James 1:8 was translated from Greek adjective 1374 dipsuchos from a compound of Greek adverb 1364 dis from Greek numeral 1417 duo that was 122 times correctly translated into “two” while Greek adverb 1364 dis that was 4 times translated into “twice” and two times into “once and again” and the second compound is Greek feminine 5590 psuche that was 58 times correctly translated into “soul” which causes us to fully understand God’s definition of Greek feminine noun 572 haplotes and Greek adjective 573 haplous because Jesus translated the flesh Old Testament/covenant/contract “first commandment” of Exodus 20:3 and Deuteronomy 5:7 into the spiritual New Testament/covenant/contract “first commandment” of Matthew 22:36-38 and Mark 12:28-34 that the content of our “heart” “soul” and “mind” be entirely God’s spiritual thoughts and ways which is God’s lengthy single source definition of Greek feminine noun 572 haplotes and Greek adjective 573 haplous that describes and qualifies God’s “seven thousand” “election” who complete transition from flesh thoughts and feelings to become singularly and entirely God’s spiritual thoughts and ways.

English “professed” emboldened in 2Corinthians 9:13 was translated from Greek feminine noun 3671 homologia from a compound of Greek adverb 3674 homou that was 3 times correctly translated into “together” and Greek masculine noun 3056 logos that was 3 times translated into “Word” in John 1:1 and 218 times into “word” throughout the bible, so Greek feminine noun 3671 homologia means to be together with “every word that proceedeth out of the mouth of God” which is very different than the English words flesh human beings mistranslated and misinterpreted them into.

English “righteousness” emboldened in 2Corinthians 9:10 was translated from Greek feminine noun 1343 dikaiosune from a compound of Greek adjective 1342 dikaios and Greek suffix and preposition 4862 sun denoting union. English “righteousness” emboldened in Revelation 19:8 was translated from Greek neuter noun 1345 dikaioma which is from Greek verb 1344 dikaioo and to understand inflected languages like Greek we must always identify the grammatical subject performing the action of the verb and the grammatical objects receiving the action performed. God loathes the English words “righteous” and “righteousness” because they are self predicated upon human flesh thoughts and feelings when they are in fact God’s definition of right. When God performs the action of Greek verb 1344 dikaioo God defines what is right per God’s definition of right and in that scenario Greek neuter noun 1345 dikaioma is God’s definition of right and has nothing to do with the world’s opinion of what constitutes what is “righteous” or “righteousness” itself. Greek adjective 1342 dikaios describes and qualifies “seven thousand” “elect” “election” God is making right per God’s definition of right during this earth age. God’s “seven thousand” “elect” “election”, during the “thousand years”, between this earth age and the eternal age that follows will make “the rest” who “were blinded” during this earth age [more than 8 billion] right per God’s definition of right thereby causing all “to come unto the knowledge of the truth” “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. Please copy and paste anything italicized within quotation marks we post at bibletruthuncovered.com into any good King James Bible/Strong’s Concordance search engine to confirm our fidelity to “every word that proceedeth out of the mouth of God”. Which is quite different than the English words flesh human beings mistranslated them into.

2Corinthians 9:10-13 says “Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness” “Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God” “For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God” “Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men”.

English “rich men” emboldened in James 2:6 was translated from Greek adjective 4145 plousios in order to understand God’s definition of Greek adjective 4145 plousios we must follow God’s 2Timothy 2:15, 19-21 directive by studying every word in each verse containing Greek adjective 4145 plousios Greek adverb 4146 plousios Greek verb 4147 plouteo Greek verb 4148 ploutizo and Greek masculine noun 4149 ploutos which are “riches” either flesh physical riches or spiritual riches. God’s definition of flesh physical “riches” is best represented by Matthew 13:22 in the context of the seed “sower” in Matthew 13:10-32. God’s definition of God’s spiritual “riches” is best represented by “riches” in Romans 9:23 in the context of Romans 9:19-26 and Romans 11:12 & 33 in the context of Romans 11:7-33. Greek adjective 4145 plousios best describes and qualifies a human being that is “rich” in flesh physical things in Matthew 19:23 & 24. James 2:5 describes and qualifies human beings that are “rich” in “faith” which God fully defined for us previously in James 2:5. Greek adverb 4146 plousios best reflects God’s definition as “abundantly” in 2Peter 1:10-11. Greek verb 4147 plouteo subjectively means to make rich and objectively means to be made rich and best reflects God’s definition in a negative flesh sense in 1Timothy 6:9 and in a positive spiritual sense in 1Timothy 6:18. Greek verb 4148 ploutizo best reflects God’s definition as “Being enriched” in 2Corinthians 9:11 in the context of 2Corinthians 9:10-13. That exemplifies how God designed his bible “Word” to work.