Romans 5:17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.

English “offence” in Romans 5:17, 18, 20, 15 and “offences” in Romans 5:16 were all translated from Greek neuter noun 3900 paraptoma from Greek verb 3895 parapipto subjectively meaning to cause one’s grammatical object to slip aside from the pathway to God’s kingdom by gauntlet like pressure/2346 thlibo. Greek verb 3895 parapipto objectively means to be caused by one’s grammatical subject to slip aside from the pathway to God’s kingdom by gauntlet like pressure/2346 thlibo. Greek neuter noun 3900 paraptoma is the side slip itself. The 12th chapter of Hebrews describes aforementioned process. There are numerous Greek words which could be better translated but Hebrews 12:23 and 29 need to be reconciled to preserve the crux of the 12^th chapter of Hebrews. Hebrews 12:23 “perfect” was mistranslated from Greek verb 5048 teleioo subjectively meaning to cause to complete transition from flesh thoughts and feeling to be entirely God’s spiritual thoughts and ways which is the “first commandment” Jesus defined in Matthew 22:36-38 and Mark 12:28-34. A couple of English words in English bible phrase “the general assembly and church of the firstborn” need to be reconciled to God.  English “firstborn” of Hebrews 12:23 are the “many brethren” of Romans 8:29 and “sons of God” of John 1:10-13   Romans 8:9-21 Philippians 2:15 Galatians 4:1-9 and 1John 3:1-2 who are the “seven thousand” “election” of Romans 11:4-7 and 26-32. God created God’s own “church of the firstborn” which is God’s reference point for “church” throughout the bible.  English “For our God is a consuming fire”. In Hebrews 12:29 is reconciled by Matthew 3:11 and 1Corinthians 3:9-15. God does not burn up God’s children. God and the spirit of God burn up every thought and work unrelated to God’s spirit and will, adequately defined in English in Joel 2:28   John 1:9 Romans 14:11-12  Acts 2:17  Acts 24:15  Luke 3:6  2Peter 3:9  Ephesians 1:10 Romans 8:21 Romans 11:32  1Timothy 4:10 and 1Timothy 2:3-4.      

English “the free gift” in Romans 5:16 was mistranslated from Greek noun 5486 charisma which is in fact the permanent endowment of God’s spirit. Greek noun 5485 charis is the temporary bestowment of God’s spirit. English “without repentance” in Romans 11:29 was mistranslated from Greek adjective 278 ametameletos which documents that God will never change his mind regarding Greek noun 5486 charisma being the permanent endowment of God’s spirit. Greek noun 5485 charis is the temporary bestowment of God’s spirit unto all to assess everyone’s suitability pursuant to God’s will. Greek noun 5485 charis is not predicated upon works. Greek noun 5486 charisma is predicated upon works. Luke 12:51 documents that Jesus came to divide and remove those not dedicated to bringing God’s will to fruition “the rest” from God’s “seven thousand” “election” “the election hath obtained it, and the rest were blinded”. Hebrews 4:12 documents “the word of God” is designed to do the same. Israel is among “the rest” being everyone other than “seven thousand” “election”. Romans 11:26-32 documents “For God hath concluded them all in unbelief, that he might have mercy upon all” and “them all” in Romans 11:32 are “the rest” in Romans 11:7.

English “justification” in Romans 5:16 and 5:18 were translated from Greek neuter noun 1345 dikaioma meaning right per God’s definition of right fully defined in previous posts. Please see Romans 5:1 God’s Right post for complete definition.

English “condemnation” in Romans 5:16 Romans 5:18 and Romans 8:1 were all mistranslated from Greek neuter noun 2631 katakrima from Greek verb 2632 katakrino all from a compound of Greek preposition 2596 kata being down in the genitive case, as grammatical objects are down from their grammatical subject. Greek preposition 2596 kata was reasonably translated 107 times into English “according to” because the grammatical object’s thoughts are often “according to” the thoughts of their grammatical subject and Greek verb 2919 krino subjectively meaning to judge and objectively meaning to be judged. Greek feminine noun 2920 krisis is the judgement. Greek masculine noun 2923 krites is the Judge. Greek verb 2632 katakrino subjectively means to judge down/against according to the thoughts of the grammatical subject performing the action of Greek verb 2632 katakrino. Greek verb 2632 katakrino objectively means to be judged down/against according to the thoughts of the grammatical subject performing the action of Greek verb 2632 katakrino.  Hebrews 12:23 documents that God is the judge of all. 1Corinthians 6:1-3 documents that God’s “seven thousand” “election” “saints” God said “I have reserved to myself” shall judge “the world” during the “thousand years” “Lord’s day”. Revelation 20:12-13 documents who the final judge is and documents that final judgment shall occur at the end of the “thousand years” “Lord’s day” which shall occur between this earth age and the eternal age that follows. Fear not. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. Fear this rather “Judge not, that ye be not judged” “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again”. Meaning that those who judge others worthy of hell shall at the beginning of the “thousand years” “Lord’s day” will judge themselves worthy of the judgment they measured to others.

English “firstfruits” in James 1:17 was correctly translated from Greek feminine noun 536 aparche. I bring this to your attention because God’s perspective is well represented by “firstfruits” in Romans 8:21-23 and 1Corinthians 15:20-23. God’s “seven thousand” “election” are God’s “firstfruits”. Romans 8:21-23 “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” “For we know that the whole creation groaneth and travaileth in pain together until now” “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body”. 1Corinthians 15:20-23 “But now is Christ risen from the dead, and become the firstfruits of them that slept” “For since by man came death, by man came also the resurrection of the dead” “For as in Adam all die, even so in Christ shall all be made alive” “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming”.

English “from above” in James 1:17 was correctly translated from Greek adverb 509 anothen. I bring this to your attention because Greek adverb 509 anothen was erroneously mistranslated into English “again” in John 3:3 and John 3:7.  Greek verb 3825 palin was correctly translated 142 times into English “again”.  Greek verb 3825 palin was correctly translated into “Again” in John 1:35 and “again” in John 4:3 but appears nowhere in the 3rd Chapter of John. This is simple bible 101; anyone can read the 13 bible verses containing Greek adverb 509 anothen and know beyond any doubt that Greek adverb 509 anothen means “from above”. Ask yourself how millions of grammatical objects of the world’s 4,351 religions erroneously profess themselves born again. I have biblically documented in previous posts that human being’s belief and faith in God is of little or no consequence to God because human being’s belief and faith is predicated upon Greek verb 3982 peitho. Greek verb 3982 peitho was translated into English “persuaded” in Matthew 27:20 “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus”. The “chief priests” and church “elders” were the grammatical subjects who “persuaded” their grammatical objects “the multitude” to “destroy Jesus”. The bible makes it clear that grammatical subjects other than God persuade their grammatical objects to believe and have faith in things contrary to God’s spiritual truth. Human being’s faith in God is subsequently of little or no consequence to God.   

Romans 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

English “so is the gift” in Romans 5:16 was translated from Greek neuter noun 1434 dorema being bestowment from Greek verb 1433 doreomai subjectively meaning to bestow something gratuitously.  Greek neuter noun 1434 dorema and Greek verb 1433 doreomai best reflect God’s perspective by “gift” in James 1:16-18 “Do not err, my beloved brethren” “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures”.

English “grace” in Romans 5:15 was translated from Greek noun 5485 charis defined in previous posts but I am going to reiterate God’s process. God is “the sower” “Now the parable is this: The seed is the word of God”. God casts his spiritual word of truth onto the earth and humans who change their flesh thoughts in deference to God’s spiritual truth receive more spiritual truth. Human beings who change God’s spiritual word of truth in deference to their own or their grammatical subject’s flesh thoughts and feelings are shut off. “Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have”. When a human being’s mind is mostly or entirely God’s spiritual word of truth Greek noun 5485 charis becomes Greek noun 5486 charisma which is the permanent endowment of God’s spirit.  God keeps “seven thousand” “election” humble because there is no way for a human being to know if they are entirely God’s spiritual truth until they take their last flesh breath so they continue to work. Understanding the difference between Greek noun 5485 charis and Greek noun 5486 charisma is integral to understanding the bible.

Romans 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

English “the free gift” in Romans 5:15 was mistranslated from Greek noun 5486 charisma which is in fact the permanent endowment of God’s spirit. English “without repentance” in Romans 11:29 was mistranslated from Greek adjective 278 ametameletos which qualifies the fact that God will never change his mind regarding Greek noun 5486 charisma being the permanent endowment of God’s spirit. Greek noun 5485 charis is the temporary bestowment of God’s spirit unto everyone to assess their suitability pursuant to God’s will. Greek noun 5485 charis is not predicated upon works. Greek noun 5486 charisma being the permanent endowment of God’s spirit pursuant to God’s will is predicated upon works.

Romans 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

English “death” in Romans 5:14 was translated from Greek noun 2288 thanatos defined in prior Death Of Flesh Or Spirit? post.  We are going to spend a little time revisiting what Adam did to bring death to all. We will skip over what preceded “Adam’s transgression” because that is bible calculus and this is bible 101. God defines sin as being pushed or pulled off the path to God’s Kingdom “for it is your Father’s good pleasure to give you the kingdom”. “And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil” “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” “And the serpent said unto the woman, Ye shall not surely die” “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil” “So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life” “And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength” “And take the helmet of salvation, and the sword of the Spirit, which is the word of God” “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart”. English “thoughts” and “intents” in Hebrews 4:12 were translated from Greek feminine nouns 1761 enthumesis and 1771 ennoia with the former being flesh thoughts of wrath intrinsic in human beings and the latter being God’s spiritual thoughts and ways. If you follow God’s 2Timothy 2:15-21 edict you will be able to answer the following questions. [1] Is the sword of the spirit the word of God? [2] Is the word of God dedicated “to the dividing asunder of soul and spirit” predicated upon Greek feminine nouns 1761 enthumesis and 1771 ennoia? [3] Is the “division” of Luke 12:51 predicated upon the same criteria? [4] Is the sword of the spirit the “flaming sword which turned every way, to keep the way of the tree of life”? [5] Is “the way of the tree of life” the “way” and “ways” of Isaiah 55:7-11? [6] Did the serpent deceive Adam or did Eve deceive Adam? [7] Do the world’s 4,351 religions teach the knowledge of good and evil? [8] How many good were defined in Matthew 19:17 Mark 10:18 and Luke 18:19? [9] Is world population nearing 8 billion? [10] How many did God say “I have reserved to myself” in Romans 11:4-7? [11] What group did God identify as those “I have reserved to myself” in Romans 11:4-7 and Romans 11:26-32? [12] Is the criteria employed pursuant to the “division” of Luke 12:51 and Hebrews 4:12’s “the dividing asunder of soul and spirit” predicated upon Greek feminine nouns 1761 enthumesis and 1771 ennoia the same criteria God used to choose God’s own “chosen” “elect” “election” “saints” “firstfruits” “many brethren” “sons of God” “church of the firstborn” “shewbread” “cherubims of glory” and “leaves” of the “tree of life” of Revelation 22:1-2 subsequent to God’s spiritual New Testament/covenant/contract/law between God and “seven thousand” “election” during this earth age pursuant to “the healing of the nations” during the “thousand years” “Lord’s day” which will occur between this earth age the eternal age that follows?

English “transgression” in Romans 5:14 was well translated from Greek noun 3847 parabasis from Greek verb 3845 parabaino with the latter being translated into “transgress” in Matthew 15:3-9 while the former was translated into “transgressions” in Galatians 3:19-20 with both the former and latter Greek words amplifying God’s perspective.

English “him that was to come” was translated from Greek verb 3195 mello fully translated in previous post. God’s perspective of Greek verb 3195 mello  best reflect God’s future plans in Acts 17:31 Acts 24:15 Romans 8:18 Ephesians 1:21 1Timothy 4:8  2Timothy 4:1 Hebrews 2:5  Hebrews 6:5 and Revelation 10:7.

English “imputed” in Romans 5:13 was translated from Greek verb 1677 ellogeo which appears only in Romans 5:13 and Philemon 1:18. English word impute is itself an interesting dichotomy being simultaneously translated into “to attribute a usually undesirable quality to a person, cause, or source” and transversely into “to regard a quality such as righteousness that applies to somebody as also applying to another person associated with him or her”. Other forms of English impute in the 4^th chapter of Romans were translated from Greek verb 3049 logizomai from Greek masculine noun 3056 logos which was translated into English “Word” in John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God” and into “word” throughout the bible. Greek verb 3049 logizomai subjectively means to instill words and objectively means to receive words. When God performs the action of Greek verb 3049 logizomai God instills God’s true words. God’s “seven thousand” “election” receive God’s true words. Greek verb 3049 logizomai appeared in Romans 4:3, 4, 5, 6, 8, 9, 10, 11, 22, 23, 24 and was fully and correctly translated in those posts. Greek verb 1677 ellogeo is from a compound of Greek preposition 1722 en correctly translated 1,902 times into “in” and Greek masculine noun 3056 logos previously defined in this paragraph. When only God performs the action of Greek verb 3049 logizomai or Greek verb 1677 ellogeo flesh human beings receiving the action God performed receive God’s true word. When flesh human beings perform the action of either Greek verb 3049 logizomai or Greek verb 1677 ellogeo their grammatical objects receive that flesh human being’s interpretation of truth.