English “justification” in Romans 5:18 was translated from Greek feminine noun 1347 dikaiosis from Greek verb 1344 dikaioo subjectively meaning to make right and objectively meaning to be made right. Greek feminine noun 1347 dikaiosis is right per God’s definition of right. All Greek words associated with Greek verb 1344 dikaioo have been fully defined in prior posts. English “just” and “unjust” were translated from Greek adjective 1342 dikaios describing right and Greek adjective 94 adikos describing not right per God’s definition of right. Inflected languages like Greek and Hebrew are highly dependant on identifying the grammatical subject performing a verb’s action and grammatical object receiving the action performed because the verb determines God’s definition of Greek adjectives 1342 dikaios and 94 adikos as well as Greek feminine noun 1347 dikaiosis Greek adverb 1346 dikaios Greek neuter noun 1345 dikaioma Greek feminine noun 1343 dikaiosune Greek feminine noun 1341 dikaiokrisia and Greek feminine noun 1349 dike. If your grammatical subject is anyone or anything other than God you will be made right according to some human being’s opinion of right which will render your faith and belief of little or no consequence to God. Please see Romans 5:1 God’s Right post for complete definition.

Romans 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

English “offence” in Romans 5:17, 18, 20, 15 and “offences” in Romans 5:16 were all translated from Greek neuter noun 3900 paraptoma from Greek verb 3895 parapipto subjectively meaning to cause one’s grammatical object to slip aside from the pathway to God’s kingdom by gauntlet like pressure/2346 thlibo. Greek verb 3895 parapipto objectively means to be caused by one’s grammatical subject to slip aside from the pathway to God’s kingdom by gauntlet like pressure/2346 thlibo. Greek neuter noun 3900 paraptoma is the side slip itself. The 12th chapter of Hebrews describes aforementioned process. There are numerous Greek words which could be better translated but Hebrews 12:23 and 29 need to be reconciled to preserve the crux of the 12^th chapter of Hebrews. Hebrews 12:23 “perfect” was mistranslated from Greek verb 5048 teleioo subjectively meaning to cause to complete transition from flesh thoughts and feeling to be entirely God’s spiritual thoughts and ways which is the “first commandment” Jesus defined in Matthew 22:36-38 and Mark 12:28-34. A couple of English words in English bible phrase “the general assembly and church of the firstborn” need to be reconciled to God.  English “firstborn” of Hebrews 12:23 are the “many brethren” of Romans 8:29 and “sons of God” of John 1:10-13   Romans 8:9-21 Philippians 2:15 Galatians 4:1-9 and 1John 3:1-2 are the “seven thousand” “election” of Romans 11:4-7 and 26-32. God created God’s own “church of the firstborn” which is God’s reference point for “church” throughout the bible.  English “For our God is a consuming fire”. In Hebrews 12:29 is reconciled by Matthew 3:11 and 1Corinthians 3:9-15. True baptism is in spirit rather than water. God does not burn up God’s children. God and the spirit of God burn up every thought and work unrelated to God’s spirit and will which is adequately defined in English in  Joel 2:28  John 1:9 Romans 14:11-12  Acts 2:17  Acts 24:15  Luke 3:6  2Peter 3:9  Ephesians 1:10 Romans 8:21 Romans 11:32  1Timothy 4:10 and 1Timothy 2:3-4.      

English “judgment came upon” in Romans 5:18 was mistranslated from Greek preposition 1519 eis which was translated 573 times into English “into”. English “judgment came” was added by flesh translators, probably 410 years ago.

English “condemnation” in Romans 5:18 was mistranslated from Greek neuter noun 2631 katakrima from Greek verb 2632 katakrino both from a compound of Greek preposition 2596 kata being down in the genitive case, as grammatical objects are down from their grammatical subject. Greek preposition 2596 kata was reasonably translated 107 times into English “according to” because the grammatical object’s thoughts are often “according to” the thoughts of their grammatical subject and Greek verb 2919 krino subjectively meaning to judge and objectively means to be judged. Greek feminine noun 2920 krisis is the judgment. Greek masculine noun 2923 krites is the Judge. Greek verb 2632 katakrino subjectively means to judge down/against according to the thoughts of the grammatical subject performing the action of Greek verb 2632 katakrino. Greek verb 2632 katakrino objectively means to be judged down/against according to the thoughts of the grammatical subject performing the action of Greek verb 2632 katakrino. Hebrews12:23 documents that God is the judge of all. 1Corinthians 6:1-3 documents that God’s “seven thousand” “election” “saints” God said “I have reserved to myself” shall judge “the world” during the “thousand years” “Lord’s day”. Revelation 20:12-13 documents who the final judge is and documents that final judgment shall occur at the end of the “thousand years” “Lord’s day” which shall occur between this earth age and the eternal age that follows. Fear not. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. Fear this rather “Judge not, that ye be not judged” “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again”. Meaning that those who judge others worthy of hell during this earth age, will at the beginning of the “thousand years” “Lord’s day” judge themselves worthy of the judgment they measured to others.

English “the free gift came upon” in Romans 5:18 was mistranslated from Greek preposition 1519 eis translated 573 into English “into”. English “the free gift came” was added by flesh translators 410 years ago.

English “unto” in Romans 5:18 was translated from Greek preposition 1519 eis translated 573 times into English “into”.

English “Christ” in Romans 5:17 was translated from Greek adjective 5547 christos which describes and qualifies Christ as the first anointed being the first of the “firstborn” of Hebrews 12:23 and the “many brethren” of Romans 8:29 and “sons of God” of John 1:10-13 Romans 8:9-21 Philippians 2:15 Galatians 4:1-9 and 1John 3:1-2 who are the “seven thousand” “election” of Romans 11:4-7 and 26-32. Greek adjective 5547 christos is from Greek verb 5548 chrio subjectively meaning to anoint with God’s spirit. Greek neuter noun 5545 chrisma is the anointing itself. Greek neuter noun 5545 chrisma was translated into English “unction” and “anointing” in 1John 2:20-27. Please note the correlation between Greek adjective 5547 christos Greek verb 5548 chrio Greek neuter noun 5545 chrisma and Greek noun 5485 charis and Greek noun 5486 charisma.

English “the gift” in Romans 5:17 was translated from Greek feminine noun 1431 dorea which is a gratuity pursuant to an objective in the sense of betting on the come. God casts his word unto the earth and performs the action of Greek verb 5548 chrio which is the temporary anointing of God’s spirit. Those who change their flesh thoughts and feelings in deference to God’s true spiritual thoughts and ways retain God’s spirit and receive more true words. Those who change God’s true spiritual word in deference to their own flesh thoughts and feelings “Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have”. God’s word and spirit will be taken away to preclude “the rest” from Matthew 12:32 and God can concentrate on God’s “seven thousand” “election” pursuant to God’s will.

English “righteousness” in Romans 5:17 was translated from Greek feminine noun 1343 dikaiosune from a compound of Greek adjective 1342 dikaios describing and qualifying God’s definition of right and Greek suffix 4862 sun denoting union with God’s right. Please see Romans 5:1 God’s Right post for complete definition.

English “life” in Romans 5:17 is spiritual life relative to the “first resurrection” of Revelation 20:5 & 6 while “dead” and “death” of Revelation 20:5 & 6 is spiritual “death” and spiritually “dead”.

English “of grace” in Romans 5:17 was mistranslated from Greek noun 5485 charis which is the temporary bestowment of God’s spirit. English “the free gift” in Romans 5:16 was mistranslated from Greek noun 5486 charisma which is in fact the permanent endowment of God’s spirit. English “without repentance” in Romans 11:29 was mistranslated from Greek adjective 278 ametameletos which documents that God will never change his mind regarding Greek noun 5486 charisma being the permanent endowment of God’s spirit. Greek noun 5485 charis is the temporary bestowment of God’s spirit unto all to assess everyone’s suitability pursuant to God’s will. Greek noun 5485 charis is not predicated upon works. Greek noun 5486 charisma is predicated upon works. Luke 12:51 documents that Jesus came to divide and remove those not dedicated to bringing God’s will to fruition “the rest” from God’s “seven thousand” “election” “the election hath obtained it, and the rest were blinded”. Hebrews 4:12 documents “the word of God” is designed to do the same. Israel is among “the rest” being everyone other than “seven thousand” “election”. Romans 11:26-32 documents “For God hath concluded them all in unbelief, that he might have mercy upon all” and “them all” in Romans 11:32 are “the rest” in Romans 11:7.

Romans 5:17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.

English “offence” in Romans 5:17, 18, 20, 15 and “offences” in Romans 5:16 were all translated from Greek neuter noun 3900 paraptoma from Greek verb 3895 parapipto subjectively meaning to cause one’s grammatical object to slip aside from the pathway to God’s kingdom by gauntlet like pressure/2346 thlibo. Greek verb 3895 parapipto objectively means to be caused by one’s grammatical subject to slip aside from the pathway to God’s kingdom by gauntlet like pressure/2346 thlibo. Greek neuter noun 3900 paraptoma is the side slip itself. The 12th chapter of Hebrews describes aforementioned process. There are numerous Greek words which could be better translated but Hebrews 12:23 and 29 need to be reconciled to preserve the crux of the 12^th chapter of Hebrews. Hebrews 12:23 “perfect” was mistranslated from Greek verb 5048 teleioo subjectively meaning to cause to complete transition from flesh thoughts and feeling to be entirely God’s spiritual thoughts and ways which is the “first commandment” Jesus defined in Matthew 22:36-38 and Mark 12:28-34. A couple of English words in English bible phrase “the general assembly and church of the firstborn” need to be reconciled to God.  English “firstborn” of Hebrews 12:23 are the “many brethren” of Romans 8:29 and “sons of God” of John 1:10-13   Romans 8:9-21 Philippians 2:15 Galatians 4:1-9 and 1John 3:1-2 who are the “seven thousand” “election” of Romans 11:4-7 and 26-32. God created God’s own “church of the firstborn” which is God’s reference point for “church” throughout the bible.  English “For our God is a consuming fire”. In Hebrews 12:29 is reconciled by Matthew 3:11 and 1Corinthians 3:9-15. God does not burn up God’s children. God and the spirit of God burn up every thought and work unrelated to God’s spirit and will, adequately defined in English in Joel 2:28   John 1:9 Romans 14:11-12  Acts 2:17  Acts 24:15  Luke 3:6  2Peter 3:9  Ephesians 1:10 Romans 8:21 Romans 11:32  1Timothy 4:10 and 1Timothy 2:3-4.      

English “the free gift” in Romans 5:16 was mistranslated from Greek noun 5486 charisma which is in fact the permanent endowment of God’s spirit. Greek noun 5485 charis is the temporary bestowment of God’s spirit. English “without repentance” in Romans 11:29 was mistranslated from Greek adjective 278 ametameletos which documents that God will never change his mind regarding Greek noun 5486 charisma being the permanent endowment of God’s spirit. Greek noun 5485 charis is the temporary bestowment of God’s spirit unto all to assess everyone’s suitability pursuant to God’s will. Greek noun 5485 charis is not predicated upon works. Greek noun 5486 charisma is predicated upon works. Luke 12:51 documents that Jesus came to divide and remove those not dedicated to bringing God’s will to fruition “the rest” from God’s “seven thousand” “election” “the election hath obtained it, and the rest were blinded”. Hebrews 4:12 documents “the word of God” is designed to do the same. Israel is among “the rest” being everyone other than “seven thousand” “election”. Romans 11:26-32 documents “For God hath concluded them all in unbelief, that he might have mercy upon all” and “them all” in Romans 11:32 are “the rest” in Romans 11:7.

English “justification” in Romans 5:16 and 5:18 were translated from Greek neuter noun 1345 dikaioma meaning right per God’s definition of right fully defined in previous posts. Please see Romans 5:1 God’s Right post for complete definition.

English “condemnation” in Romans 5:16 Romans 5:18 and Romans 8:1 were all mistranslated from Greek neuter noun 2631 katakrima from Greek verb 2632 katakrino all from a compound of Greek preposition 2596 kata being down in the genitive case, as grammatical objects are down from their grammatical subject. Greek preposition 2596 kata was reasonably translated 107 times into English “according to” because the grammatical object’s thoughts are often “according to” the thoughts of their grammatical subject and Greek verb 2919 krino subjectively meaning to judge and objectively meaning to be judged. Greek feminine noun 2920 krisis is the judgement. Greek masculine noun 2923 krites is the Judge. Greek verb 2632 katakrino subjectively means to judge down/against according to the thoughts of the grammatical subject performing the action of Greek verb 2632 katakrino. Greek verb 2632 katakrino objectively means to be judged down/against according to the thoughts of the grammatical subject performing the action of Greek verb 2632 katakrino.  Hebrews 12:23 documents that God is the judge of all. 1Corinthians 6:1-3 documents that God’s “seven thousand” “election” “saints” God said “I have reserved to myself” shall judge “the world” during the “thousand years” “Lord’s day”. Revelation 20:12-13 documents who the final judge is and documents that final judgment shall occur at the end of the “thousand years” “Lord’s day” which shall occur between this earth age and the eternal age that follows. Fear not. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. Fear this rather “Judge not, that ye be not judged” “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again”. Meaning that those who judge others worthy of hell shall at the beginning of the “thousand years” “Lord’s day” will judge themselves worthy of the judgment they measured to others.

English “firstfruits” in James 1:17 was correctly translated from Greek feminine noun 536 aparche. I bring this to your attention because God’s perspective is well represented by “firstfruits” in Romans 8:21-23 and 1Corinthians 15:20-23. God’s “seven thousand” “election” are God’s “firstfruits”. Romans 8:21-23 “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” “For we know that the whole creation groaneth and travaileth in pain together until now” “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body”. 1Corinthians 15:20-23 “But now is Christ risen from the dead, and become the firstfruits of them that slept” “For since by man came death, by man came also the resurrection of the dead” “For as in Adam all die, even so in Christ shall all be made alive” “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming”.

English “from above” in James 1:17 was correctly translated from Greek adverb 509 anothen. I bring this to your attention because Greek adverb 509 anothen was erroneously mistranslated into English “again” in John 3:3 and John 3:7.  Greek verb 3825 palin was correctly translated 142 times into English “again”.  Greek verb 3825 palin was correctly translated into “Again” in John 1:35 and “again” in John 4:3 but appears nowhere in the 3rd Chapter of John. This is simple bible 101; anyone can read the 13 bible verses containing Greek adverb 509 anothen and know beyond any doubt that Greek adverb 509 anothen means “from above”. Ask yourself how millions of grammatical objects of the world’s 4,351 religions erroneously profess themselves born again. I have biblically documented in previous posts that human being’s belief and faith in God is of little or no consequence to God because human being’s belief and faith is predicated upon Greek verb 3982 peitho. Greek verb 3982 peitho was translated into English “persuaded” in Matthew 27:20 “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus”. The “chief priests” and church “elders” were the grammatical subjects who “persuaded” their grammatical objects “the multitude” to “destroy Jesus”. The bible makes it clear that grammatical subjects other than God persuade their grammatical objects to believe and have faith in things contrary to God’s spiritual truth. Human being’s faith in God is subsequently of little or no consequence to God.   

Romans 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

English “so is the gift” in Romans 5:16 was translated from Greek neuter noun 1434 dorema being bestowment from Greek verb 1433 doreomai subjectively meaning to bestow something gratuitously.  Greek neuter noun 1434 dorema and Greek verb 1433 doreomai best reflect God’s perspective by “gift” in James 1:16-18 “Do not err, my beloved brethren” “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures”.