English “glory” emboldened in Romans 9:23 were translated from Greek feminine noun 1391 doxa from the base of Greek verb 1380 dokeo meaning to think subsequent to Greek verb 1166 deiknyo meaning to show. Greek feminine noun 1391 doxa was translated into “glory” in Romans 1:23 “And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things” [see 1Corinthians 15:40-54]. Romans 6:4 “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” Romans 8:18-23 “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” “For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope” “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” “For we know that the whole creation groaneth and travaileth in pain together until now” “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body” 1Corinthians 15:40-44 “There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another” “There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory” “So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption” “It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power” “It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body”  2Corinthians 3:7-11, 18 “But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away” “How shall not the ministration of the spirit be rather glorious?” “For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory” “For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth” “For if that which is done away was glorious, much more that which remaineth is glorious” “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” 1Corinthians 2:7-8 “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory” “Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory” 2Corinthians 4:4-17 “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” “We are troubled on every side, yet not distressed; we are perplexed, but not in despair” “Persecuted, but not forsaken; cast down, but not destroyed” “Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body” “For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh” “So then death worketh in us, but life in you” “We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak” “Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you” “For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God” “For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day” “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” Ephesians 1:13-14 “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise” “Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory” Philippians 3:19-21 “Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things” “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” “Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” 1Timothy 3:16  “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory”  1Peter 1:7 “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:”  1Peter 5:1-4 “The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed” “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind” “Neither as being lords over God’s heritage, but being examples to the flock” “And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away” Revelation 18:1 “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory”.  Revelation 21:22-27 “And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it” “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” “And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it” “And the gates of it shall not be shut at all by day: for there shall be no night there” “And they shall bring the glory and honour of the nations into it” “And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life”.

English “he had afore prepared” emboldened in Romans 9:23 was translated from Greek verb 4282 proetoimazo which appears only in Romans 9:23 and as “hath before ordained” in Ephesians 2:6-10. English “hath raised us up together” in Ephesians 2:6 was translated from Greek verb 4891 sunegeiro which was translated into English “ye are risen with him” in Colossians 2:11-14   and “ye” “be risen with” in Colossians 3:1-4. English “ages” emboldened in Ephesians 2:6 was correctly translated from Greek masculine noun 165 aion which is an earth age. Greek adjective 166 aionios describes and qualifies multiple earth ages. Greek masculine noun 165 aion and Greek adjective 166 aionios appear in the bible 199 times. Jesus came to earth during this earth age pursuant to the “division” of human beings in flesh “thoughts” and feelings being removed from God’s process pursuant to God’s will in deference to human beings who are in God’s spiritual “thoughts” and “ways” as documented in the Hebrew and Greek words that were transliterated into English in Luke 12:51 Isaiah 28:13 and Isaiah 55:7-11. Flesh thoughts and feelings cover and hide God’s intrinsic spiritual truth as documented by Greek verb 2990 lanthan meaning to hide by covering. English “true” and “truth” throughout the spiritual New Testament/covenant/contract/law were translated from Greek adjective 227 alethes and Greek feminine noun 225 aletheia both from a compound of Greek negative particle 1 a synonymous with English “un” or “not” and Greek verb 2990 lanthano meaning to hide by covering. A plethora of English words are required to uncover the flesh thoughts and feeling that cover and hide God’s intrinsic spiritual truth because God’s process pursuant to God’s will “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” was always to occur during the “thousand years” “Lord’s day” which will occur between this earth age and the eternal age that follows. God dedicated this earth age to leaving “seven thousand” “election” to himself and to remove “the rest” from God’s process.                                                                    Colossians 2:11-14 “In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ” [see Romans 2:29 ] “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead” [see Matthew 3:11] “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses” “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross”. God’s “seven thousand” “election” who complete the “first commandment” Jesus defined in Matthew 22:37-38 and Mark 12:28-32 are “dead” while yet alive on earth in flesh bodies because they killed their flesh thoughts and feelings in deference to God’s spiritual thoughts and ways of truth. Water baptism is merely a flesh physical manifestation of the old flesh man going into the water and the new spiritual man coming out of the water. The true baptism is the baptism of the spirit as John the Baptist explained in Matthew 3:11 “I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire”. God’s Holy Spirit does not burn up people but rather flesh thoughts and feelings being the “chaff” of Matthew 3:12 “Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire” [see Matthew 13:25-30]. If you want to fully understand God’s separation of the “chaff” from His “wheat” study Isaiah 55:7-11 then study and search H4284 then search “sower” in https://www.eliyah.com/lexicon.html and study each verse as God leads you.           

Colossians 3:1-4 “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God” “Set your affection on things above, not on things on the earth” “For ye are dead, and your life is hid with Christ in God” “When Christ, who is our life, shall appear, then shall ye also appear with him in glory”.

Ephesians 2:6-10 “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus” [see Hebrews 12:18-24] “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” “Not of works, lest any man should boast.” “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them”. Greek verb 4282 proetoimazo is from a compound of Greek preposition 4253 pro meaning before in the sense of before others and Greek verb 2090 hetoimazo meaning to prepare. God is preparing “seven thousand” “election” during this earth age. English “ages” emboldened in Ephesians 2:6 was translated from Greek masculine noun 165 aion which is an earth age. Greek adjective 166 aionios describes and qualifies multiple earth ages. If this is the first you have heard of multiple biblical earth ages you should consider the possibility that you have a flesh grammatical subject because Greek masculine noun 165 aion and Greek adjective 166 aionios appear in the bible 199 times.

English “the Deliverer” emboldened below in Romans 11:26 were mistranslated from Greek definite article 3588 ho and Greek verb 4506 rhyomai respectively. Greek definite article 3588 ho was 492 times correctly translated into English pronouns “which” and “who” but was 1 time mistranslated into English adjective “the”. Greek transitive verb 4506 rhyomai was 17 times correctly translated into English verb deliver but was one time mistranslated into English noun Deliverer. Please study God Differentiates Greek And English Languages post whereby you can understand that God’s “election” emboldened in Romans 11:28 are the definite articles performing the action of  Greek transitive verb 4506 rhyomai in  Romans 11:26 which correctly translated would say And so all Israel shall be saved as it is written, there shall be present of Sion God’s Election who deliver and turn away ungodliness from Jacob                                               καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται· καθὼς γέγραπται Ἥξει ἐκ Σιὼν ὁ ῥυόμενος καὶ ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ                                          Please note that the fathers’ emboldened in Romans 11:28 are the 12 patriarchs of Israel.

English “mercy” emboldened in Romans 9:23 was translated from Greek neuter noun 1656 eleos which was translated into English noun “mercy” in Romans 11:26-32 “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” [see Hebrews 12:18-24] “For this is my covenant unto them, when I shall take away their sins” [see Jeremiah 31:31-34] “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes” “For the gifts and calling of God are without repentance” “For as ye in times past have not believed God, yet have now obtained mercy through their unbelief” “Even so have these also now not believed, that through your mercy they also may obtain mercy” “For God hath concluded them all in unbelief, that he might have mercy upon all”. English “he might have mercy upon” emboldened in Romans 11:32 was mistranslated from Greek verb 1653 eleeo. English “all” emboldened in Romans 11:32 describes and qualifies everyone other than God’s “seven thousand” “election” identified in Romans 9:11 and Romans 11:4-7 & 28 “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal” “Even so then at this present time also there is a remnant according to the election of grace” “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work” “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded”. “Israel” is among “the rest” of Romans 11:7 who were blinded and comprise the “all” of Romans 11:32 being everyone other than God’s “seven thousand” “election” identified in Romans 9:11, Romans 11:4-7 and Romans 11:28. English “gifts” in Romans 11:29 was mistranslated from Greek noun 5486 charisma which is the permanent endowment of God’s spirit unto God’s “seven thousand” “election” during this earth age. English “without repentance” in Romans 11:28 was translated from Greek adjective 278 ametameletos which describes and qualifies the fact that God will never change his mind regarding God’s permanent endowment of God’s spirit unto “seven thousand” “election”.

Romans 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

English “glory” emboldened in Romans 9:23 were translated from Greek feminine noun 1391 doxa from the base of Greek verb 1380 dokeo meaning to think subsequent to Greek verb 1166 deiknyo meaning to show as God shows God’s process pursuant to God’s will to God’s “servants” being “seven thousand” “election”. Greek verb 1166 deiknyo was translated into “show” “shew” and “shewed” in John 14:8 & 9  1Corinthians 12:31 Revelation 1:1 Revelation 4:1 Revelation 21:10  and Revelation 22:1-10. It is going to take a great deal of paper to superimpose God’s complete biblical definition of Greek feminine noun 1391 doxa so God’s crux is that  God’s “servants” being “seven thousand” “election” “saints” “firstfruits” “sons of God” receive God’s doxa/ light while in flesh bodies “earthen vessels” during this earth age but God’s doxa/ light will not be visible until God’s “servants” being “seven thousand” “election” “saints” “firstfruits” “sons of God” are in their “celestial bodies” during the “thousand years” “Lord’s day”. God’s complete biblical definition of Greek feminine noun 1391 doxa will follow God’s analysis of vessels, mercy, and he had afore prepared.

English “vessels” emboldened in Romans 9:23 was translated from Greek neuter noun 4632 skeuos which means vessel only in the sense of a receptacle as a container for one’s valuables. Greek neuter noun 4632 skeuos has also been translated into the ambiguous English words “goods” “stuff” and “sail” but God’s aforementioned definition is best reflected in Acts 9:15   2Corinthians 4:7 1Thessalonians 4:4   2Timothy 2:20-21 and Revelation 2:26-27 while Luke 14:26 provides context relative to God’s want of an empty vessel that God can fill with what God wants pursuant to God’s will. Acts 9:15 “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel”  2Corinthians 4:7  “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” 1Thessalonians 4:4 “That every one of you should know how to possess his vessel in sanctification and honour” 2Timothy 2:20-21 “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour” “If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work” Luke 14:26 “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple”. English “chosen” emboldened in Acts 9:15 was translated from Greek noun 1589 ekloge which was translated into English “election” in Romans 9:11 and Romans 11:4-7, 28 and was translated into “chosen” in Acts 9:15 confirming that the apostle Paul is among God’s “seven thousand” “election”. When bible writers use Greek words that were translated into English “us” “we” “our” “ourselves” and “us-ward” they are writing and referring to God’s “seven thousand” “election”. English “honour” and “dishonour” emboldened in Romans 9:21 and 2Timothy 2:20 and 21 were translated from Greek feminine noun 5092 time and Greek feminine noun 819  atimia with the former meaning value and the latter meaning no value relative to the price God paid on a Roman cross.  English “good” emboldened in 2Timothy 2:21 was translated from Greek adjective 18 agathos describing God alone. Matthew 19:17 Mark 10:18 and Luke 18:19 all confirm there is none good/agathos but one, that is, God. The only way a human being can do good/agathos works is as God’s exclusive grammatical object. English “hate” in Luke 14:26 was mistranslated from Greek verb 3404 miseo meaning to detest. The modern definition of the English verb to detest is to hate. The etymology of English detest is from Latin detestari literally meaning to de-testify. Everyone should instinctively know that Jesus did not say the criteria to be his learner was to hate one’s father and mother and every other human being we have ever known including our own soul but Luke 14:26 indeed says we must de-testify the flesh thoughts and feelings of all human beings including our own soul in order to be a learner of Jesus Christ. Luke 14:26 gives us insight into God’s want of an empty vessel that God can fill with what God wants pursuant to God’s will. Please see How God And The Bible Work post.

Romans 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction

English “vessels” emboldened in Romans 9:22 and 23 were translated from Greek neuter noun 4632 skeuos which means vessel only in the sense of a receptacle as a container for one’s valuables. Greek neuter noun 4632 skeuos has also been translated into the ambiguous English words “goods” “stuff” and “sail” but God’s aforementioned definition is best reflected in Acts 9:15   2Corinthians 4:7  1Thessalonians 4:4   2Timothy 2:20-21 and Revelation 2:26-27 while Luke 14:26 provides context relative to God’s want of an empty vessel that God can fill with what God wants pursuant to God’s will. Acts 9:15 “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel”  2Corinthians 4:7  “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” 1Thessalonians 4:4 “That every one of you should know how to possess his vessel in sanctification and honour” 2Timothy 2:20-21 “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour” “If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work” Luke 14:26 “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple”. Please see Romans 9:21 post for God’s complete analysis.

English “wrath” emboldened in Romans 9:22 was translated from Greek feminine noun 3709 orge. English biblical wrath has been translated from both Greek masculine noun 2372 thumos and Greek feminine noun 3709 orge being the intrinsic emotion of flesh thoughts and feelings while Greek masculine noun 2372 thumos is either the literal or figurative immolation in hell of human beings who believe differently than one’s self. Greek feminine noun 3709 orge is the cause. Greek masculine noun 2372 thumos is the effect. The etymology of English logic is from Greek masculine noun 3056 logos which was translated into “Word” in John 1:1 and throughout the bible. Logic is defined as “rational thought rather than ideas influenced by emotion”.

English “honour” and “dishonour” emboldened in Romans 9:21 and 2Timothy 2:20 and 21 were translated from Greek feminine noun 5092 time and Greek feminine noun 819  atimia with the former meaning value and the latter meaning no value relative to our value pursuant to God’s will and the price God paid for us on a Roman cross. We are all bought and paid for. Only God’s “seven thousand” “election” are redeemed during this earth age. The rest are redeemed during the “thousand years” between this earth age and the eternal age that follows.

English “good” emboldened in 2Timothy 2:21 was translated from Greek adjective 18 agathos describing God alone. Matthew 19:17 Mark 10:18 and Luke 18:19 all confirm there is none good/agathos but one, that is, God. The only way a human being can do good/agathos works is as God’s exclusive grammatical object.

English “hate” in Luke 14:26 was mistranslated from Greek verb 3404 miseo meaning to detest. The modern definition of the English verb to detest is to hate. The etymology of English detest is from Latin detestari literally meaning to de-testify. Everyone should instinctively know that Jesus did not say the criteria to be his learner was to hate one’s father and mother and every other human being we have ever known including our own soul but Luke 14:26 indeed says we must de-testify the flesh thoughts and feelings of all human beings including our own soul in order to be a learner of Jesus Christ. Luke 14:26 gives us insight into God’s want of an empty vessel that God can fill with what God wants pursuant to God’s will. Please see How God And The Bible Work post.

English “vessel” and “vessels” emboldened in Romans 9:21, 22 and 23 were translated from Greek neuter noun 4632 skeuos which means vessel only in the sense of a receptacle as a container for one’s valuables. Greek neuter noun 4632 skeuos has also been translated into the ambiguous English words “goods” “stuff” and “sail” but God’s aforementioned definition is best reflected in Acts 9:15   2Corinthians 4:7  1Thessalonians 4:4   2Timothy 2:20-21 and Revelation 2:26-27 while Luke 14:26 provides context relative to God’s want of an empty vessel that God can fill with what God wants pursuant to God’s will. Acts 9:15 “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel”  2Corinthians 4:7  “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” 1Thessalonians 4:4 “That every one of you should know how to possess his vessel in sanctification and honour” 2Timothy 2:20-21 “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour” “If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work” Luke 14:26 “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple”.

English “chosen” emboldened in Acts 9:15 was translated from Greek noun 1589 ekloge which was translated into English “election” in Romans 9:11 and Romans 11:4-7, 28 and was translated into “chosen” in Acts 9:15 confirming that the apostle Paul is among God’s “seven thousand” “election”. When bible writers use Greek words that were translated into English “us” “we” “our” “ourselves” and “us-ward” they are writing and referring to God’s “seven thousand” “election”.

English “leaveneth” in Galatians 5:9 was translated from Greek verb 2220 zumoo. English “unleavened” emboldened in 1Corinthians 5:7 was translated from Greek adjective 106 azymos from a compound of Greek negative particle 1 a synonymous with English un or not and Greek feminine noun 2219 zume. English “leaven” emboldened in 1Corinthians 5:7 was translated from Greek feminine noun 2219 zume which God best explains in Matthew 16:8-12 and Mark 8:19-20. Matthew 16:8-12 says “Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread” “Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?” “Neither the seven loaves of the four thousand, and how many baskets ye took up?” “How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?” “Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees”. Mark 8:19-20 says “When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve” “And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven”. When I was a child sitting in a Sunday school class the teacher was making a big deal about Jesus’ miracle of feeding five thousand people with “five loaves and two fishes”. I asked the teacher: aren’t we missing what Jesus was actually teaching? The teacher was oblivious to the math even after a kindergartner explained that Jesus was teaching that the more people we allow between God and ourselves the more fragmented becomes the bread of life because “he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees” who were the religious leaders when Jesus walked the earth. Today there is still one God and if everyone was the grammatical object of God as their only grammatical subject there would be one religious doctrine. Today there are 4,351 world religions with 4,351 different religious doctrines which Jesus warned us about two thousand years ago.

Romans 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

English “lump” emboldened in Romans 9:21 was translated from Greek neuter noun 5445 phurama which was also translated into English “lump” in 1Corinthians 5:7 and Galatians 5:9 whereby God provides additional context. “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us” “A little leaven leaveneth the whole lump”. In order to understand God’s definition of Greek neuter noun 5445 phurama it is necessary for human beings to study every word in every verse containing Greek feminine noun 5443 phule Greek neuter noun 5444 phullon and Greek neuter noun 5445 phurama. God’s definition of Greek feminine noun 5443 phule is best expressed in Hebrews 7:11-17 documents that God creates his own “tribe” to become God’s own “priesthood”. God best explains Greek neuter noun 5444 phullon in Revelation 22:1-2 where God created God’s own “leaves” of “the tree of life” “for the healing of the nations”.             

Romans 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

English “Nay but” emboldened in Romans 9:20 was translated from Greek particle 3304 menoun which was translated into English “Yea rather” “Yes verily” and “Yea doubtless” in Luke11:28 Romans 10:18 and Philippians 3:8 respectively. If you want to know God’s explanation you can study the Greek words in Luke 11:24-36 Romans 10:14-21 and Philippians 3:7-16.

English “man” emboldened in Romans 9:20 was translated from Greek noun 444 anthropos meaning human beings either female or male. Greek noun 1135 gune designates female. Greek noun 435 aner designates male. English “that repliest against” emboldened in Romans 9:20 was translated from Greek verb 470 antapokrinomai which appears only in Romans 9:20 and Luke 14:6. You can know God’s spiritual thoughts regarding Greek verb 470 antapokrinomai if you do three things. First, study the Greek words in Luke 14:1-11. Second, study the components of Greek verb 470 antapokrinomai which are from Greek preposition 473 anti meaning in lieu of and Greek verb 611 apokrinomai from a compound of Greek preposition 575 apo meaning off in the sense of being away from something near and Greek verb 2919 krino meaning to judge. Third, study all the verses containing aforementioned components.