English “from above” emboldened in James 1:17 “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” was correctly translated from Greek adverb 509 anothen which was grossly mistranslated into English “again” in John 3:3 & 7. English “again” emboldened in Romans 11:23 “And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again” was correctly translated from Greek adverb 3825 palin which was 142 times correctly translated into English “again” throughout the bible. Greek adverb 3825 palin appears nowhere in the third chapter of John. Nowhere in the bible does the Greek adverb 3825 palin immediately follow the English word born. People who profess themselves “born again” ignore God’s process and are among “the rest” of Romans 11:7 and among the them, they, their and these in Romans 11:8, 9, 10, 11, 12, 14, 15, 22, 27, 28, 30 and 31.

English “manifestation” in Romans 8:19 was translated from Greek noun 602 apokalypsis which was translated into English“Revelation” in Revelation 1:1 and throughout the bible. Greek noun 602 apokalypsis is the etymology of English apocalypse. Interestingly some of the world’s 4,351 religions profess that God will rapture them to escape the apocalypse which is in fact God’s Revelation which God’s “seven thousand” “election” will superimpose unto “the rest” during the “thousand years” “day of the Lord Jesus”. “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”. “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day”. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up” “Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness” “Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat” “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness”.

God’s “seven thousand” “election” will also shorten the tribulation of this earth age as documented in the original Greek words of Matthew 24:21-22 and Mark 13:19-20.        

Romans 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

English “firstfruit” emboldened in Romans 11:16 was translated from Greek feminine noun 536 aparche which was translated into English firstfruits emboldened in Romans 8:19-23  1Corinthians 15:20-23 and James 1:17-18. Romans 8:19-23 ¹⁹ For the earnest expectation of the creature waiteth for the manifestation of the sons of God. ²⁰ For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, ²¹ because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. ²² For we know that the whole creation groaneth and travaileth in pain together until now. ²³ And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 1Corinthians 15:20-23 ²⁰ But now is Christ risen from the dead, and become the firstfruits of them that slept. ²¹ For since by man came death, by man came also the resurrection of the dead. ²² For as in Adam all die, even so in Christ shall all be made alive.  ²³ But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming”.                                                                         James 1:17-18  ¹⁷ Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. ¹⁸ Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

God’s “seven thousand” “election” are “the sons of God” of John 1:12, Romans 8:14 & 19, Galatians 4:6, Philippians 2:15 and 1John 3:1 & 2. English creature and creation emboldened above were all translated from Greek noun 2937 ktisis being “the rest” of creation and “the rest” of Romans 11:7 “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded”.

Romans 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

English “save” emboldened in Romans 11:14 was translated from Greek verb 4982 sozo which God will define for those who follow God’s 2Timothy 2:15-21 edict and subsequently study every word in each verse containing Greek verb 4982 sozo, Greek masculine noun 4990 soter, Greek feminine noun 4991 soteria and Greek adjective 4992 soterios. 1Timothy 2:3-4 says “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”.

Romans 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

English “the world” emboldened in Romans 11:15 was translated from Greek masculine noun 2889 kosmos. English “world” in the New Testament has been translated from Greek noun 165 aion being an earth age, Greek noun 1093 ge being earth, Greek noun 2889 kosmos being the earth and it’s inhabitants, Greek verb 3195 mello being God’s plan for the future if God is your grammatical subject. Greek verb 3195 mello was translated into “the world to come”. English “world” in the new testament was also translated from Greek noun 3625 oikoumene which encompasses the inhabitants of earthly kingdoms as found in Luke 2:1, Luke 4:5, Acts 11:28, Acts 17:6, Acts 19:27, Acts 24:5, Revelation 12:9 and Revelation 16:14.  Greek noun 3625 oikoumene also encompasses the inhabitants of God’s kingdom, pursuant to God’s will and future process “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him”. Greek noun 3625 oikoumene applies to God’s kingdom of heaven in Matthew 24:14, Acts 17:31, Romans 10:18, Hebrews 1:6, Hebrews 2:5 and Revelation 3:10.

English “dead” emboldened in Romans 11:15 was translated from Greek adjective 3498 nekros which was also translated into English “dead” in Revelation 20:4-6 and Acts 17:29-31 “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years” “But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection” “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”. There is flesh life and death. There is spiritual life and death. English “mark” emboldened in Revelation 20:4 was translated from Greek neuter noun 5480 charagma which was translated into English “graven” in Acts 17:29-31 “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device” “And the times of this ignorance God winked at; but now commandeth all men every where to repent” “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead”. English “device” emboldened in Acts 17:29 was translated from Greek feminine noun 1761 enthumesis which appears in the King James Bible only three other times where it was translated into English “thoughts” in Mt 9:4, Mt 12:25 and Hebrews 4:12. The mark of the beast is the flesh thoughts of any grammatical subject other than God. Only God’s “seven thousand” “election” do not worship the beast during this earth age, subsequently only God’s “seven thousand” “election” “hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”.   

Romans 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

English “office” emboldened in Romans 11:13 was translated from Greek feminine noun 1248 diakonia which was better translated into English “ministry”.

Romans 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

English “the world” emboldened in Romans 11:12 was translated from Greek masculine noun 2889 kosmos. English “world” in the New Testament has been translated from Greek noun 165 aion being an earth age, Greek noun 1093 ge being earth, Greek noun 2889 kosmos being the earth and its inhabitants, Greek verb 3195 mello being God’s plan for the future [if God is your grammatical subject]. Greek verb 3195 mello was translated into English “the world to come”. English “world” in the New Testament was also translated from Greek noun 3625 oikoumene which encompasses the inhabitants of earthly kingdoms as found in Luke 2:1, Luke 4:5, Acts 11:28, Acts 17:6, Acts 19:27, Acts 24:5, Revelation 12:9 and Revelation 16:14.  Greek noun 3625 oikoumene also encompasses the inhabitants of God’s kingdom, pursuant to God’s will and future process “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him”. Greek noun 3625 oikoumene applies to God’s kingdom of heaven in Matthew 24:14, Acts 17:31, Romans 10:18, Hebrews 1:6, Hebrews 2:5 and Revelation 3:10.

Romans 11:11 “I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy”. English “salvation” emboldened in Romans 11:11 was translated from Greek feminine noun 4991 soteria which God will define for those who follow God’s 2Timothy 2:15-21 edict and study every word in each verse containing Greek verb 4982 sozo, Greek masculine noun 4990 soter, Greek feminine noun 4991 soteria and Greek adjective 4992 soterios. It will take approximately 50 hours to understand God’s definition and longer to explain God’s definition to others.  

Romans 11:8 According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear unto this day.

God does not technically give the rest/ them the spirit of slumber, God just left them to their own flesh thoughts and feelings which rendered them spiritually blind unto this day.

Romans 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

Romans 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.

Romans 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Romans 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

English “it” emboldened in Romans 11:7 is the promise of God’s Holy Spirit

English “Israel”, emboldened in Romans 11:7, is among the rest, being everyone other than God’s “seven thousand” “election”. Everyone other than God’s “seven thousand” “election”. are referred to as them, they, their and these in Romans 11:8, 9, 10, 11, 12, 14, 15, 22, 27, 28, 30 and 31.

English “grace” emboldened in Romans 11:5 and 6 below were translated from Greek noun 5485 charis which is the temporary bestowment of God’s spirit. Greek noun 5486 charisma is the permanent endowment of God’s spirit. God’s process of distribution was covered in analysis of Romans 11:3 and explains why Greek noun 5485 charis has nothing to do with works while Greek noun 5486 charisma is always subsequent to works.

Romans 11:5 ^“Even so then at this present time also there is a remnant according to the election of grace”.

Romans 11:6 ^“And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work”.