2 Peter 1:4 “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust“. English “lust” emboldened in 2Peter 1:4 was translated from Greek feminine noun 1939 epithymia from a compound of Greek preposition 1909 epi denoting superimposition and Greek masculine noun 2372 thumos from Greek verb 2380 thuo meaning to immolate in the sense of judging others who believe differently than one’s self worthy of burning like bacon in excruciating pain for all eternity. There is no hate greater than that. English false narrative “hell” has been translated from Hebrew noun H7585 she’owl meaning grave, from Greek noun 1067 geenna being the valley of the son of Hinnom containing Jerusalem’s garbage pit where Jesus instructed us to cast any flesh member [Mt 5:29 James 3:6] that offends God’s Spirit and from Greek noun 86 hades from a compound of Greek 1 a negative particle synonymous with English un or not and Greek verb 1492 eido meaning to see through the eyes and know through the thoughts of one’s grammatical subject. Greek noun 86 hades is the impossibility of seeing through God’s eyes and knowing through God’s thoughts when a grammatical object has any grammatical subject other than God. God tells us how God feels about the false narrative hell in Jeremiah 32:35 “And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin”.

2Peter 1:3 “According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue”. English “virtue” emboldened in 2Peter 1:3 was translated from Greek feminine noun 703 arete which was translated into English “praises” in 1Peter 2:9-10 “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” “Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy”. English “chosen” emboldened in 1Peter 2:9 was translated from Greek adjective 1588 eklektos which was 16 times translated into English “elect”. Greek adjective 1588 eklektos is the adjective form of Greek noun 1589 ekloge which is translated into English “election”. Greek adjective 1588 eklektos was translated into English “chosen” in Revelation 17:14 “These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful”. 

2Peter 1:3 “According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue”. English “glory” emboldened in 2Peter 1:3 was translated from Greek feminine noun 1391 doxa from Greek verb 1392 doxazo meaning to render glorious, by emanating God’s light, when God performs the action of Greek verb 1392 doxazo. God gave us a brief flesh prelude: “And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him” “And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him”. Also “And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart” “And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light” “Peter, James, and John” were not taken to an earthly mountain “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels”. “There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another” “There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory”. At the beginning of the “thousand years” “day of the Lord Jesus” “seven thousand” “election” will emanate God’s light and “the rest” will not; which will greatly enhance the credibility of the “election” among “the rest” during the “thousand years” between this earth age and the eternal age to follow.  

Romans 11:23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

English “again” emboldened in Romans 11:23 was correctly translated from Greek adverb 3825 palin which was 142 times correctly translated into English “again” throughout the bible. Greek adverb 3825 palin appears nowhere in the third chapter of John. Nowhere in the bible does the Greek adverb 3825 palin immediately follow the English word born. People who profess themselves “born again” ignore God’s process and are among “the rest” of Romans 11:7 and among the them, they, their and these in Romans 11:8, 9, 10, 11, 12, 14, 15, 22, 27, 28, 30 and 31. Human beings are not “born again” by their faith in God. Human beings are born “from above” by God’s faith in them pursuant to God’s will of having all human beings “to be saved, and to come unto the knowledge of the truth” during the “thousand years” between this earth age and the eternal age that follows. If this is the first you have heard of biblical earth ages your spiritual grammatical subject is not God. Greek masculine noun 165 aion is an earth age. Greek adjective 166 aionios describes multiple earth ages. Greek masculine noun 165 aion and Greek adjective 166 aionios appear 199 times in the King James Bible.

Romans 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

English “nature” emboldened in Romans 11:24 was correctly translated from Greek feminine noun 5449 phusis which was also translated into “nature” in 2Peter 1:3-4 “According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue” “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust“.

English “us” emboldened in 2Peter 1:3 & 4 were correctly translated from Greek pronoun 2254 hemin. In order to understand the Bible it is necessary to recognize that English “chosen” referring to the apostle Paul in Acts 9:15 was translated from Greek noun 1589 ekloge which was translated into English “election” in Romans 9:11, 11:5, 7, 28, 1Thessalonians 1:4 and 2Peter 1:10 confirming that the apostle Paul is among God’s “seven thousand” “election”. English “chosen” in John 15:16 was translated from Greek verb 1586 eklegomai confirming that the other writers of the New Testament are also among God’s “seven thousand” “election”. When you see the English bible words “us” “we” “our” “ourselves” and “us-ward” bible writers are referring to God’s “seven thousand” “election” and excluding the grammatical objects of the world’s 4,351 religions who are among “the rest” of Romans 11:7. Everyone other than God’s “seven thousand” “election” are referred to as them, they, their and these in Romans 11:8, 9, 10, 11, 12, 14, 15, 22, 27, 28, 30 and 31. Since God has removed his spirit from them to protect them from Matthew 12:32 “And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come”.

English “divine” emboldened in 2Peter 1:3 & 4 were translated from Greek adjective 2304 theios which was translated into English “Godhead” in Acts 17:29-31 whereby God previously identified the mark and the beast.

Greek neuter noun 1378 dogma is the etymology of English noun dogma which is defined as 1. a belief or set of beliefs that a religion holds to be true 2. a belief or set of beliefs that a political, philosophical, educational or any other flesh social network thinks is true.

Greek neuter noun 1378 dogma is doctrine, decrees and ordinances originating from the flesh thoughts and feelings of human beings. Greek neuter noun 1378 dogma was translated into English “ordinances” in Colossians 2:11-18 and Ephesians 2:14-22 wherein God’s Greek words provide God’s additional context.  

Greek verb 1379 dogmatizo subjectively means to prescribe by statute of law and objectively means to be subject to doctrine, decrees and ordinances of law prescribed by flesh human beings.  Ten of the 590 Old Testament laws were prescribed by God; the other 580 laws were prescribed by flesh human beings. Greek verb 1379 dogmatizo was translated into English “are ye subject to ordinances” in Colossians 2:18-22 wherein God’s Greek words provide God’s context.

Greek verb 1380 dokeo means to think. If you are the grammatical object of one of the world’s 4,351 religions Greek verb 1380 dokeo means to think flesh thoughts and feelings of thousands of human beings subsequent to thousands of years of doctrine, decrees and ordinances of flesh human beings. If you are the grammatical object of one human being Greek verb 1380 dokeo means to think the flesh thoughts and feelings of that one flesh human being. Greek verb 1380 dokeo was translated into English “they think” in Matthew 6:6-10 into “Suppose ye” in Luke 12:51 and into “Do you think” in James 4:4-5 wherein all of which God’s Greek words provide God’s context.

Greek verb 1381 dokimazo means to test every purveyor of religion to prove their fidelity to God, which is surprisingly simple. Any of the world’s 4,351 religions that do anything contrary to the King James Bible’s Matthew 6:6 or teach anything contrary to 1Timothy 2:3-4 are not from God. Greek verb 1381 dokimazo was translated into English “may prove” in Romans 12:2 into “shall try” in 1Corinthians 3:13-15 into “Proving” in Ephesians 5:10 and into “try” in 1John 4:1 wherein all of which God’s Greek words provide God’s context.

Greek feminine noun 1382 dokime is the proof of the test of Greek verb 1381 dokimazo. Greek feminine noun 1382 dokime was translated into English “proof of” in 2Corinthians 2:9 and into “a proof of” in 2Corinthians 13:3.

Greek neuter noun 1383 dokimion is God’s trial and proof of servants pursuant to choosing “seven thousand” “election”. Greek neuter noun 1383 dokimion was translated into English “trying” in James 1:3-8 and into “trial” in 1Peter 1:7, both of which need to have the English flesh thoughts and feelings covering God’s intrinsic truth to be removed to reveal God’s spiritual truth contained in God’s original Greek words. Correcting James 1:3-8 may require so many words that it may detract from God’s definition of Greek words 1378-1384 so we are going to make Correcting James 1:3-8 the last post in the eleventh chapter of Romans.

Greek adjective 1384 dokimos describes and qualifies God’s approval of “seven thousand” “chosen” “election” God said “I have reserved to myself”. Greek adjective 1384 dokimos was translated into English “approved” in 1Corinthians 11:19 “For there must be also heresies among you, that they which are approved may be made manifest among you.” 2Corinthians 10:18 “For not he that commendeth himself is approved, but whom the Lord commendeth” and in 2Timothy 2:15 “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” and was mistranslated into English verb “when he is tried” in James 1:12-18 “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him” “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man” “But every man is tempted,  when he is drawn away of his own lust, and enticed” “Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death” “Do not err, my beloved brethren” “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures”.           

English “endureth” emboldened in James 1:12 was translated from Greek verb 5278 hupomeno meaning to abide under God’s Spirit as one’s only grammatical subject.

English “lust” emboldened in James 1:14 & 15 were translated from Greek feminine noun 1939 epithumia from a compound of Greek preposition 1909 epi denoting superimposition and Greek masculine noun 2372 thumos from Greek verb 2380 thuo meaning to immolate in the sense of judging others who believe other than one’s self worthy of burning like bacon in excruciating pain for all eternity. There is no hate greater than believing in hell. English false narrative “hell” has been translated from Hebrew noun H7585 she’owl meaning grave, from Greek noun 1067 geenna being the valley of the son of Hinnom containing Jerusalem’s garbage pit where Jesus instructed us to cast any flesh member [Mt 5:29 James 3:6] that offends God’s Spirit and from Greek noun 86 hades from a compound of Greek 1 a negative particle synonymous with English un or not and Greek verb 1492 eido meaning to see through the eyes and know through the thoughts of one’s grammatical subject. Greek noun 86 hades is the impossibility of seeing through God’s eyes and knowing through God’s thoughts when a grammatical object has any grammatical subject other than God. God gives us his thoughts regarding hell in Jeremiah 32:35 “And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin”.

English “good” emboldened in James 1:17 was translated from Greek adjective 18 agathos describing God alone. Matthew 19:17 Mark 10:18 and Luke 18:19 all confirm there is none good/agathos but one, that is, God.

English “perfect” emboldened in James 1:17 was translated from Greek adjective 5046 teleios describing and qualifying God’s election who have completed transition from flesh thoughts and feelings to be entirely God’s spiritual thoughts and ways.

English “from above” emboldened in James 1:17 was translated from Greek adverb 509 anothen which was grossly mistranslated into English “again” in John 3:3 & 7. English “again” emboldened in Romans 11:23 was correctly translated from Greek adverb 3825 palin which was 142 times correctly translated into English “again” throughout the bible. Greek adverb 3825 palin appears nowhere in the third chapter of John. Nowhere in the bible does the Greek adverb 3825 palin immediately follow the English word born. People who profess themselves “born again” ignore God’s process and are among “the rest” of Romans 11:7 and among the them, they, their and these in Romans 11:8, 9, 10, 11, 12, 14, 15, 22, 27, 28, 30 and 31.

God constantly tests all of God’s “chosen” “seven thousand” “election” to prove their fidelity to God’s will. God commands God’s “chosen” “seven thousand” “election” to constantly test everyone and everything to prove their fidelity to God’s word and will. God knows our thoughts. The only reason to verbalize congregate prayer is to superimpose flesh thoughts and feelings. Jesus instructed his disciples in Matthew 6:6 “But thou, when thou prayest,  enter  into  thy  closet, and when thou hast shut thy door, pray to thy Father which is in  secret; and thy  Father which seeth in secret shall reward thee openly”. This is a simple test to prove the world’s 4,351 religion’s lack of fidelity to God’s will as defined in 1Timothy 2:3-4 “For this is good and  acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. I have studied 1Timothy 2:3-4 per God’s 2Timothy 2:15-21 edict and all the English words in 1Timothy 2:3-4 were correctly translated from their Greek origins except English “men” was translated from Greek noun 444 anthropos meaning human beings, either female or male. Greek noun 1135 gune designates female. Greek noun 435 aner designates male. God will have all human beings to be saved and to come unto the knowledge of the truth. If you study the doctrine of the world’s 4,351 religions you will find that few or none comply with either Matthew 6:6 or 1Timothy 2:3-4. God wants us to understand the whole truth and nothing but the truth which by the end of the “thousand years” “Lord’s day” will render one doctrine; God’s.

Romans 11:23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

English “still in unbelief” emboldened in Romans 11:23 was translated from Greek feminine noun 570 apistia being unfaithfulness. Greek feminine noun 570 apistia is from a compound of Greek negative particle 1 a synonymous with English un or not and Greek adjective 4103 pistos describing those who are “faithful”. Greek feminine noun 4102 pistis is “faith” itself. Greek verb 4104 pistoo means to make faithful and subsequently render trustworthy. Greek verb 4100 pisteuo was 239 times translated into English believe. Greek adjective 4101 pistikos appears between the English words “spikenard” and “very precious” in Mark 14:3 and between the English words “spikenard” and “very costly” in John 12:3. Greek feminine noun 4102 pistis is “faith” itself. Greek adjective 4103 pistos describes those who are “faithful”.  Greek verb 4100 pisteuo, Greek adjective 4101 pistikos, Greek feminine noun 4102 pistis, Greek adjective 4103 pistos and Greek verb 4104 pistoo are all predicates of Greek verb 3982 peitho meaning to persuade. Greek verb 3982 peitho was translated into English “persuaded” in Matthew 27:20 “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus”. The “chief priests” and church “elders” were the grammatical subjects who “persuaded” their grammatical objects “the multitude” to “destroy Jesus”. The bible makes it clear that flesh human beings persuade their grammatical objects to believe and have faith in flesh grammatical subjects who contradict God’s spiritual truth, thereby rendering their belief and faith of no consequence to God. The world’s 4,351 religions use faith as a cudgel to deter questions regarding religious dogma and doctrine. If you follow God’s 2Timothy 2:15-21 edict and faithfully study every verse containing Greek words 1378-1384 God will define those Greek words for you.

Romans 11:22 “Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off”. English “Behold” emboldened in Romans 11:22 was translated from Greek verb 1492 eido meaning to see through the eyes and know through the thoughts of the grammatical object’s grammatical subject. Grammatical objects of flesh grammatical subjects see through flesh eyes and know through flesh thoughts predicated upon flesh judgment. Grammatical objects of God as their only grammatical subject see through God’s spiritual eyes of truth and know through God’s spiritual thoughts of truth. Grammatical objects of flesh grammatical subjects is best exemplified by Greek verb 1492 eido being translated into English “perceive” and “see” emboldened in Matthew 13:14 & 15 “And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive” “For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them”. Grammatical objects of God as their only grammatical subject is best exemplified by Greek verb 1492 eido being translated into English “to see” emboldened in Matthew 13:17 “For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them”.

English “faith” emboldened in Romans 11:20 “Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:” was translated from Greek feminine noun 4102 pistis which is “faith” itself. Greek feminine noun 4102 pistis and Greek verb 4100 pisteuo meaning to believe are both predicates of Greek verb 3982 peitho subjectively meaning to persuade and objectively meaning to be persuaded.                                                                             Greek verb 3982 peitho was translated into English “persuaded” in Matthew 27:20 “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus”. The “chief priests” and church “elders” were the grammatical subjects who “persuaded” their grammatical objects “the multitude” to “destroy Jesus”. The bible makes it clear that flesh human beings persuade their grammatical objects to believe and have faith in flesh grammatical subjects contradicting God’s spiritual truth rendering their belief and faith of no consequence to God. The world’s 4,351 religions use faith as a cudgel to deter questions regarding religious dogma and doctrine. If you follow God’s 2Timothy 2:15-21 edict and faithfully study every verse containing Greek words 1378-1384 God will define them for you. Greek neuter noun 1378 dogma is the etymology of English dogma. Greek neuter noun 1378 dogma is in fact doctrine, decrees and ordinances of flesh human beings best defined in Colossians 2:11-14 and Ephesians 2:14-19. Greek verb 1379 dogmatizo means to be subject to doctrine, decrees and ordinances of flesh human beings best defined in Colossians 2:18-22. Greek verb 1380 dokeo means to think flesh thoughts and feelings subsequent to being the grammatical objects of the doctrine, decrees and ordinances of flesh human beings. Greek verb 1380 dokeo is best defined in Matthew 6:6-10 Luke 12:51 and James 4:4-5. Greek verb 1381 dokimazo means to test every purveyor of religion to prove their fidelity to God which is surprisingly simple. Any of the world’s 4,351 religions that do anything contrary to the King James Bible’s Matthew 6:6 or teach anything contrary to 1Timothy 2:3-4 are not from God. Greek verb 1381 dokimazo is best defined in Romans 12:2 and 1Corinthians 3:13-15. Greek feminine noun 1382 dokime is the proof of the test of Greek verb 1381 dokimazo. Greek feminine noun 1382 dokime is best translated in 2Corinthians 2:9 and 2Corinthians 13:3. Greek neuter noun 1383 dokimion is God’s trial and proof of servants pursuant to choosing “seven thousand” “election”. Greek neuter noun 1383 dokimion appears only in James 1:3 and 1Peter 1:7. Both need to have the flesh thoughts and feelings covering God’s intrinsic spiritual truth to be removed to reveal God’s truth. Greek adjective 1384 dokimos describes and qualifies God’s approval of “seven thousand” “chosen” “election” God said “I have reserved to myself”. Greek adjective 1384 dokimos was best translated in 1Corinthians 11:19  2Corinthians 10:18  2Timothy 2:15 and James 1:12. God constantly tests all of God’s “chosen” “seven thousand” “election” to prove their fidelity to God’s will. God commands God’s “chosen” “seven thousand” “election” to constantly test everyone and everything to prove their fidelity to God’s word and will. God knows our thoughts. The only reason to verbalize congregate prayer is to superimpose flesh thoughts and feelings. Jesus instructed his disciples in Matthew 6:6 “But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy  Father which seeth in secret shall reward thee openly”. This is a simple test to prove the world’s 4,351 religions fidelity to God’s will as is 1Timothy 2:3-4 “For this is good and  acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. I have studied 1Timothy 2:3-4 per God’s 2Timothy 2:15-21 edict and all the English words in 1Timothy 2:3-4 were correctly translated from their Greek origins except English “men” was translated from Greek noun 444 anthropos meaning human beings, either female or male. Greek noun 1135 gune designates female. Greek noun 435 aner designates male so God will have all human beings to be saved and to come unto the knowledge of the truth. If you study the doctrine of the world’s 4,351 religions you will find that few or none comply with either Matthew 6:6 or 1Timothy 2:3-4. God wants us to understand the whole truth and nothing but the truth which by the end of the “thousand years” “Lord’s day” will render one doctrine; God’s.

Romans 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.

Romans 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Romans 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

English “because of unbelief they were” emboldened in Romans 11:20 was translated from Greek feminine noun 570 apistia meaning unfaithfulness. Greek feminine noun 570 apistia is from a compound of Greek negative particle 1 a synonymous with English un or not and Greek adjective 4103 pistos which was 53 times correctly translated into English “faithful”.

Romans 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

Romans 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Romans 11:19 Thou wilt say then, The branches were broken off, that I might be grafted in.