Understand that the English words “from above” and “that is from above” in James 3:15 and James 3:17 were correctly translated from Greek adverb 509 anothen that was grossly mistranslated into “again” in John 3:3 and John 3:7. No one is born again subsequent to their faith in God. Human beings are born “from above” subsequent to God’s faith in them pursuant to God’s will, as defined in Ephesians 1:10 1Timothy 2:3-4 and Romans 8:19-21 “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” “For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope” “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God”. The prior six King James Bible verses are among the best Greek to English translations in the bible even though English “manifestation” in Romans 8:19 was translated from Greek feminine noun 602 apokalupsis that was better translated into “revelation” throughout the bible but best reflects God’s definition translated into “Revelation” in Revelation 1:1 and “revelation” in Galatians 1:12 respectively “The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John” “For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ”.  English “man” emboldened in Galatians 1:12 was translated from Greek masculine noun 444 anthropos that means human beings, either female or male. Greek masculine noun 435 aner designates male. Greek feminine noun 1135 gune designates female. Female and male in English, grammatical rules dictate gender but male and female in Greek are often indicative of  the grammatical subject performing the verb’s action and the grammatical objects receiving the action performed that was far more prevalent in my original 1890 James Strong Concordance, but more recent translations more often reflect English rules. The important thing to remember is that when God or God’s “seven thousand” “elect” “election” perform a Greek verb’s action, that verb’s definition can be entirely different  when someone other than God or God’s “seven thousand” “elect” “election” perform the action of the same verb. This basic bible truth is best reflected by Greek verb 1344 dikaioo that was translated into the disparate English words “justify” “be freed” “be righteous” and “justifier” but factually and subjectively means to make right and objectively means to be made right. Several years ago, the United States Library of Congress created an alphabetical list of 4,351 different world religions. There is one God. There are 4,351 different religions precisely because they each have a different opinion of what constitutes what is right. To fully understand God’s definition of Greek verb 1344 dikaioo we must follow God’s 2Timothy 2:15, 19-21 directive and study every word in each verse containing Greek feminine noun 1341 dikaiokrisia Greek adjective 1342 dikaios Greek feminine noun 1343 dikaiosune Greek verb 1344 dikaioo Greek neuter noun 1345 dikaioma  Greek adverb 1346 dikaios Greek feminine noun 1347 dikaiosis Greek masculine noun 1348 dikastes and Greek feminine noun1349 dike. Greek feminine noun 1341 dikaiokrisia best reflects God’s definition translated into “of the righteous judgment” in Romans 2:5 in the context of Romans 2:3-8 understanding that English “longsuffering” in verse 4 was translated from Greek feminine noun 3115 makrothumia while “do not obey” “obey” “unrighteousness” “indignation” and “wrath” in verse 8 were translated from Greek verb 544 apeitheo Greek verb 3982 peitho Greek feminine noun 93 adikia Greek masculine noun 2372 thumos and Greek feminine noun 3709 orge respectively.

English “draweth nigh” emboldened in James 5:8 was translated from Greek verb 1448 engizo that subjectively means to draw near and objectively means to be at hand in the sense that our “heart” “soul” and “mind” be entirely God’s spiritual thoughts and ways that Jesus defined as “the first commandment” in Matthew 22:34-40 and Mark 12:28-34. With that in mind, Greek verb 1448 engizo best reflects God’s definition translated into “draweth nigh” in Matthew 15:8 in the context of Matthew 15:5-20 in which Jesus accused the religious leaders of his day “mightest be profited by me” “And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition” “Ye hypocrites, well did Esaias prophesy of you, saying” “This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me” “But in vain they do worship me, teaching for doctrines the commandments of men”. We must understand that there was a flesh Old Testament/covenant/contract/law between God and the Israelites and there is a spiritual New Testament/covenant/contract/law between God and “seven thousand” “elect” “election” “the sons of God” understanding the correlation between Acts 13:36-41 and Romans 9:14-33 “For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption” “But he whom God raised again, saw no corruption” “Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins” “And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses” “Beware therefore, lest that come upon you, which is spoken of in the prophets” “Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you”. Now Romans 9:14-33 “What shall we say then? Is there unrighteousness with God? God forbid” “For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion” “So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy” “For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth” “Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth” “Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will” “Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?” “Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?” “What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction” “And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory” “Even us, whom he hath called, not of the Jews only, but also of the Gentiles?” “As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved” “And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God” “Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved” “For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth” “And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha” “What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith” “But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness” “Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone” “As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed”. Now that I have followed God’s instructions and copied and pasted Acts 13:36-41 and Romans 9:14-33 into this word document that my wife will post at bibletruthuncovered.com I can’t see how to incorporate God’s definition of all of God’s Greek words that were translated into the English words emboldened in Acts 13:36-39 and Romans 9:14-33 while simultaneously retaining everything else God is teaching us. I typed the latter part of this paragraph just before I went to bed last night. I fell asleep while watching a football game on TV and woke up to a Sunday morning preacher misrepresenting God’s word so I was looking for my remote when I received an “unction” from God to hear the scummy TV preacher so I listened to the preacher’s misrepresentation of human thoughts and God’s will that the preacher was misrepresenting when God used the TV preacher’s  correlation of hell and not sending him money whereby God reinforced in my mind that God created his bible to simultaneously remove more than 8 billion from God’s process while leaving “seven thousand” to himself to protect the 8 billion from Matthew 12:32 pursuant to God’s will best defined in Ephesians 1:10 1Timothy 2:3-4 and Romans 8:19-21 when the simplicity of God’s word pursuant to God’s will struck me! God’s Greek verb 3114 makrothumeo is the antithesis of the Greek verb 1937 epithumeo that are identical, other than the Greek adjective 3117 makros and Greek particle 1909 epi respectively. Greek adjective 3117 makros currently describes and qualifies God, in either flesh or spiritual form as well as “seven thousand” “chosen” “elect” “election” “the sons of God” along with God are “far” from the world’s false narrative hell. Conversely, Greek particle 1909 epi denoting superimposition is instigated by the “tongue” [James 3:1-18] of flesh grammatical subjects, often standing behind pulpits, or other social network “influencers” who persuade their flesh grammatical objects [from the grammatical object’s childhood] that God is going to burn his own children like bacon in excruciating pain for all eternity in hell. The aforementioned children transition into adulthood perpetuating the same false narrative hell for generations until more that 8 billion human beings represent Greek particle 1909 epi denoting superimposition of hell while Greek adjective 3117 makros describes only God and God’s own “seven thousand” “chosen” “elect” “election” “the sons of God” who are “far” from the world’s false narrative hell.

James 5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

English “Be”“patient” emboldened in James 5:8 was translated from Greek verb 3114 makrothumeo that God fully defined for us in James 5:7 that specified God Almighty and “the sons of God” as performers of the action of Greek verb 3114 makrothumeo while Greek conjunction 2532 kai that was translated into English “also” is God’s open invitation to more than 8 billion to join Jesus, God and “the sons of God” in being far from the world’s false narrative hell that was instigated and perpetuated by the “tongue” [s] of flesh human beings as documented in God’s Greek words of  James 3:5-6 in the context of  James 3:1-18. Greek verb 3114 makrothumeo is the antithesis of Greek verb 1937 epithumeo that are identical other than the Greek adjective 3117 makros and Greek particle 1909 epi respectively. Greek adjective 3117 makros currently describes and qualifies God in both flesh and spiritual form and “seven thousand” “elect” “election” “the sons of God” who are “far from” the world’s false narrative hell; while Greek particle 1909 epi denotes either human grammatical subjects perpetuating the false narrative hell or their flesh grammatical objects.

English “and hath long patience” emboldened in James 5:7 was translated from Greek verb 3114 makrothumeo that God defined for us in many prior bibletruthuncovered.com posts but God wanted to bring our attention to the fact that Greek verb 3114 makrothumeo that was translated into English “and hath long patience” emboldened in James 5:7 applies to God Almighty while Greek verb 3114 makrothumeo that was translated into English “Be patient” emboldened in James 5:7 applies to “the sons of God”.

Greek verb 4982 sozo best reflects God’s definition translated into English “shall be saved” in Matthew 10:22 “And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved”. Understanding that “endureth” and “the end” emboldened in Matthew 10:22 were translated from Greek verb 5278 hupomeno and Greek neuter noun 5056 telos respectively. Greek verb 5278 hupomeno is from a compound of  Greek preposition 5259 hupo that means under in the genitive case as grammatical objects are under their grammatical subject and Greek verb 3306 meno that best reflects God’s definition translated into “dwell” in 1John 4:13 “Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit”. Remembering that God, in Acts 9:15 and John 15:16, proved in prior bibletruthuncovered.com posts, that when we see the English words “us” “we” “our” “ourselves” and “us-ward” the bible writers are referring to God’s “seven thousand” “chosen” “elect” “election” “the sons of God” that include the 11 apostles [after the demise of Judas Iscariot] and God’s 12^th apostle Paul. Greek neuter noun 5056 telos is the completion of a process pursuant to an objective. In the context of Matthew 10:16-34 the objective is to bring God’s will to fruition during the latter days of this earth age and especially during the “thousand years” between this earth age and the eternal age that follows. It is important to understand that English “sword” in Matthew 10:34 was translated from Greek feminine noun 3162 machaira that best reflects God’s translation translated into “sword” in the context of Ephesians 6:17 and Hebrews 4:12 “And take the helmet of salvation, and the sword of the Spirit, which is the word of God” “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart”. English “thoughts” and “intents” emboldened in Hebrews 4:12 were translated from Greek feminine noun 1761 enthumesis and Greek feminine noun 1771 ennoia respectively. Greek feminine noun 1761 enthumesis represent more than 8 billion who are in the world’s false narrative hell while Greek feminine noun 1771 ennoia represent “seven thousand” “elect” “election” “the sons of God” who are in God’s spiritual thoughts and ways during this earth age. Jesus said: “But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him” “God is a Spirit: and they that worship him must worship him in spirit and in truth” “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life”.

In order to understand God’s definition of  Greek verb 2309 thelo we need to understand that English “will” [as in God’s will] has been translated from Greek neuter noun 2307 thelema Greek feminine noun 2308 thelesis Greek verb 2309 thelo Greek feminine noun 1012 boule Greek neuter noun 1013 boulema and Greek verb 1014 boulomai.

Greek neuter noun 2307 thelema Greek feminine noun 2308 thelesis and Greek verb 2309 thelo represent what God wants. Greek feminine noun 1012 boule Greek neuter noun 1013 boulema and Greek verb 1014 boulomai represent God’s counsel pursuant to what God wants. Simply stated, a grammatical object of any spiritual grammatical subject other than God, does not receive God’s counsel pursuant to God’s will.

English “he doth” [not] “resist” emboldened in James 5:6 was translated from Greek verb 498 antitasso that is from a compound of Greek preposition 473 anti and Greek verb 5021 tasso. When God performs the action of Greek verb 5021 tasso during this earth age, God chooses, ordains, and places “seven thousand” “elect” “election” “the sons of God” where God wants them, when God wants them there. In this same context, Greek verb 5021 tasso objectively means that “seven thousand” “elect” “election” “the sons of God” “have addicted themselves to the ministry of the saints”, during the latter days of this earth age but especially during the “thousand years” between this earth age and the eternal age that follows. Conversely, God and God’s “seven thousand” “elect” “election” “the sons of God” are not the subject matter of James 5:1-6 but the subject matter are more than 8 billion flesh “creature”[s] rather than 7 thousand spiritual “creature”[s] who are the subject matter in James 5:7-20. Hebrew and Greek are inflected languages, meaning that word forms change as God has proved in James 5:1-6 and throughout the bible that the meanings of Greek nouns adjectives and adverbs change meanings predicated upon who the grammatical subject is, performing the verb’s action and the grammatical objects receiving the action performed. When God performs the verb’s action the definition of the verb is entirely different than when a flesh human being performs the action of the same verb. Both cases effect the definitions of Greek nouns, adjectives and adverbs as exemplified by 1Timothy 2:3-4 “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. English “will have ” “to be saved” “to come” and “the truth” were translated from Greek verb 2309 thelo Greek verb 4982 sozo Greek verb 2064 erchomai and Greek feminine noun 225 aletheia respectively.

English “just” emboldened in James 5:6 was translated from Greek adjective 1342 dikaios that describes and qualifies “seven thousand” “elect” “election” “the sons of God” who are right per God’s definition of right during this earth age. Who will subsequently be able to cause the rest [more than 8 billion] “to come unto the knowledge of the truth” and God’s definition of right during the “thousand years” between this earth age and the eternal age that follows.