English “experience” in Romans 5:4 were mistranslated from Greek feminine noun 1382 dokime. Everyone who follows God’s 2Timothy 2:15-21 directive by studying every verse containing Greek words 1380-1384 will understand that Greek verb 1380 dokeo means to think and what we think is often predicated upon our grammatical subject. The “first commandment” Jesus defined in Matthew 22:36-38 and Mark 12:28-34 commands that we think entirely God’s thoughts which is predicated upon God being our one and only spiritual grammatical subject. Greek verb 1381 dokimazo subjectively means to test as a grammatical subject tests their grammatical object’s suitability pursuant to the grammatical subject’s will and objective.  Greek verb 1381 dokimazo objectively means for the grammatical object to scrutinize and discern their grammatical subject’s worthiness pursuant to God’s will. Spiritual grammatical subjects other than God consistently fail that scrutiny. Greek verb 1381 dokimazo was translated into “prove” in Romans 12:2 “try” in 1Corinthians 3:13 “proving” in Ephesians 5:10 “approve” in Philippians 1:10 “allowed” and “trieth” in 1Thessalonians 2:4 “tried” in 1Peter 1:7 and “try” in 1John 4:1. Greek feminine noun 1382 dokime was translated into “proof” in 2Corinthians 2:9 “experiment” in 2Corinthians 9:13 and “proof” in 2Corinthians 13:3 which I also ask you to seek of me. Greek neuter noun 1383 dokimion was translated into English “the trying” in James 1:3 and “the trial” in 1Peter 1:7 Greek adjective 1384 dokimos  was translated into English “approved” in 1Corinthians 11:19  2Corinthians 10:18  2Timothy 2:15-21 and into “tried” in James 1:12. All of the testing and trying and proving is predicate of the parable of the seed sower of which Jesus said “And he said unto them, Know ye not this parable? and how then will ye know all parables”? “The sower soweth the word”. God said “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” “For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater” “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper whereto I sent it”. God’s temporarily bestowment of God’s spirit [Greek noun 5485 charis] is pursuant to the testing and trying and proving noted in this paragraph. God’s “seven thousand” “election” are “approved” as noted in 1Corinthians 11:19-20 “For there must be also heresies among you, that they which are approved may be made manifest among you” “When ye come together therefore into one place, this is not to eat the Lord’s supper” which is subsequent to the process noted in 2Timothy 2:15-21 “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” “But shun profane and vain babblings: for they will increase unto more ungodliness” “And their word will eat as doth a canker: of whom is Hymenaeus and Philetus” “Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some” “Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity” “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour” “If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work”. The event noted in 1Corinthians 11:19-20 “When ye come together therefore into one place” is the same event noted in Ephesians 1:10 “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him”. English “all things” and “even in” were translated from Greek adjective 3956 pas describing all and Greek preposition 1722 en synonymous with English in. English words “things” and “even” were erroneously added by flesh translators 410 years ago. If you remove just these two human errors Ephesians 1:10 says: That in the dispensation of the fulness of times he might gather together in one all in Christ, both which are in heaven, and which are on earth in him. English “manifest” emboldened in this paragraph was translated from Greek adjective 5318 phaneros from Greek verb 5316 phaino which was correctly translated into English “shine” in “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof”. English “glory” was translated from Greek feminine noun 1391 doxa defined in prior Glory Of God’s Light Exhibited In Election post. English honour and dishonour emboldened in this paragraph were translated from Greek nouns 5092 time and 819 atimia with the former being value and the latter being no value relative to the price God paid in the embodiment of Jesus Christ on a Roman cross. English “sanctified” emboldened in this paragraph was translated from Greek verb 37 hagiazo subjectively meaning to make holy and objectively meaning to be made holy. Only God can perform the action of Greek verb 37 hagiazo. Only God’s “seven thousand” “election” receive the action of Greek verb 37 hagiazo during this earth age. English “good” emboldened in this paragraph was translated from Greek 18 agathos describing God alone. Matthew 19:17 Mark 10:18 and Luke 18:19 all confirm there is none good/agathos but one, that is, God. Only God’s “seven thousand” “election” can do good/agathos works.

Romans 5:4 And patience, experience; and experience, hope:

English “patience” in Romans 5:4 was mistranslated from Greek feminine noun 5281 hupomone which is fully defined in prior Seven Thousand Are God’s Abode post.

English “patience” in Romans 5:3 was mistranslated from Greek feminine noun 5281 hupomone from a compound of Greek preposition 5259 hupo meaning under as grammatical objects are under their grammatical subject and Greek noun 3438 mone which was translated into English “abode” in John 14:23 “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him”. Greek feminine noun 5281 hupomone is poorly represented by the English word “patience” as many original Greek words are poorly represented by the English words flesh human beings translated them into shortly before the King James Bible was published in 1611 AD. This may be the proper time to differentiate between masculine and feminine as they relate differently to English and Greek languages. English relates to gender. Inflected languages like Greek relate to grammatical subject and object with English masculine and feminine being misapplied to Greek words like Greek feminine noun 5281 hupomone which actually denotes God’s grammatical object as the “abode” of Jesus and God in the form of God’s spirit. The reason it is important to understand the prior sentence is because Greek noun 3438 mone which is in fact the human dwelling place of God’s spirit, was erroneously mistranslated by flesh human beings into English “mansions” in John 14:2 which causes readers to conflate Greek noun 3438 mone with English heaven and conflate John 14:6 “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” which has everything to do with receipt and retention of God’s spirit and nothing to do with heaven. God’s “seven thousand” “election” understand afore-stated conflation while “the rest” [everyone other than those] God said “I have reserved to myself” do not understand as documented in Luke 12:51 Hebrews 4:12  Isaiah 28:10-13 and Romans 11:4-7, 26-32. Please study scriptures in prior sentence  until you understand that Jesus came to divide us and God’s word is designed to divide us to protect “the rest” from Matthew 12:32 “And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come”. It is impossible for a human being to “speaketh against the Holy Ghost” when they are not the “abode” of God’s spirit.  God’s “seven thousand” “election” understand that what Jesus said in John 14:2-3 referred to the ascension of Jesus and his return ten days later in spiritual form as reaffirmed in John 14:23.

English “knowing” in Romans 5:3 was translated from Greek verb 1492 eido subjectively meaning for the grammatical subject to cause their grammatical objects to see through the eyes and know through the thoughts of the grammatical subject and objectively means to be caused to see through the eyes and know through the thoughts of their grammatical subject. Acts 9:15 confirms that Paul is among God’s “seven thousand” “election” who see through God’s eyes and know through God’s thoughts per their contract with God. Greek noun 86 hades is the inability to see through God’s eyes and know through God’s thoughts when a grammatical object has any grammatical subject other than God. Jeremiah 32:35 tells us exactly how God feels about the immolation of hell.

Romans 5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

English “glory” in Romans 5:3 was translated from Greek verb 2744 kauchaomai fully defined in previous posts. Suffice to note that is ok to take pride in overcoming “so great a cloud of witnesses” defined in following post.

English “tribulations” and “tribulation” in Romans 5:3 were translated from Greek feminine noun 2347 thlipsis from Greek verb 2346 thlibo subjectively meaning to crowd in the sense of pressuring others off of their pathway. Greek verb 2346 thlibo objectively means to be crowded and pressured off of one’s pathway. It is helpful to think of Greek feminine noun 2347 thlipsis as a gauntlet you must run with social networks on each side trying to crowd and force you off the pathway to your objective. For “seven thousand” “election” the objective is God’s will and the pathway leads to God’s kingdom. Greek feminine noun 2347 thlipsis was translated into “tribulation” in “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God” and “affliction” in “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory”. Greek verb 2346 thlibo was translated into “narrow” in Matthew 7:14 “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it”. Aforementioned gauntlet is explained in the 12^th chapter of Hebrews understanding that “so great a cloud of witnesses” are the plethora of flesh social networks unwittingly forming the gauntlet trying to crowd and pressure you off the pathway to God’s kingdom. Many of “so great a cloud of witnesses” are among the world’s 4,351 religions.

English “glory” in Romans 5:2 was translated from Greek feminine noun 1391 doxa from Greek verb 1392 doxazo subjectively meaning to instill with God’s light and objectively means to be instilled with God’s light. Aforementioned light is not visible in flesh bodies since Moses but will be visible in spiritual bodies during the “thousand years” “Lord’s day” and during the eternal age that follows. Greek feminine noun 1391 doxa and Greek verb 1392 doxazo are fully explained in previous posts. If you study every Greek word in 2Corinthians 3:4-18 1Peter 2:12 Romans 8:18-21 9:22-23  1Corinthians 15:40-44  2Corinthians 4:3-7 Philippians 3:20-21 Colossians 3:4  1Timothy 3:16  2Timothy 2:10  Hebrews 1:3 Hebrews 3:3  1Peter 5:1-11 Revelation 18:1 Revelation 20:4-6 and Revelation 21:22-27 you should understand that God’s “seven thousand” “election” shall exhibit God’s light at the very beginning of the “thousand years” “Lord’s day” and “the rest” will exhibit God’s light when they complete transition from flesh thoughts and feeling to become entirely God’s spiritual thoughts and ways during the “thousand years” “Lord’s day”.

English “hope” in Romans 5:2 was mistranslated from Greek feminine noun 1680 elpis being the expectation of a known future event. Greek verb 1679 elpizo is the verb form of Greek feminine noun 1680 elpis. Greek verb 1679 elpizo is best translated into English “trust” in 1Timothy 4:10 “For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe”. Greek verb 1679 elpizo subjectively means to instill trust in future events and objectively means to trust the process of the grammatical subject performing the action of Greek verb 1679 elpizo pursuant to future events and objectives. God’s “seven thousand” “election” trust God’s process pursuant to God’s will adequately defined in English in Joel 2:28  John 1:9  Romans 14:11-12  Acts 2:17  Acts 24:15  Luke 3:6   2Peter 3:9  Ephesians 1:10 Romans 8:21 Romans 11:32  1Timothy 4:10 and 1Timothy 2:3-4.

English “rejoice” in Romans 5:2 and “glory” in Romans 5:3 to follow were translated from Greek verb 2744 kauchaomai which appears in the bible 38 times as five different English words; 38 times as “glory” 8 times as “boast” 4 times as “rejoice” 2 times as “make boast” and 1 time as “joy”. When we follow God’s 2Timothy 2:15 instruction to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” we will also study 11 verses containing Greek neuter noun 2745 kauchema and 12 verses containing Greek feminine noun 2746 kauchesis. Greek neuter noun 2745 kauchema was 4 times translated into English “rejoicing” 3 times into “to glory” 2 times into “glorying” 1 time into “boasting” and 1 time into “rejoice”. Greek feminine noun 2746 kauchesis was 6 times translated into English “boasting” 4 times into “rejoicing” 1 time into “glorying” and 1 time into “whereof I may glory”. English “glory” in Romans 5:2 was translated from Greek feminine noun 1391 doxa which is an entirely different thing than Greek words 2744-2746 which are best defined by English noun braggadocio being self-aggrandizement. Which is antithetic to 2Corinthians 3:5 “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God”. Ironically 2Corinthians 3:4-11 best defines Greek feminine noun 1391 doxa and Greek verb 1392 doxazo to follow even though they have little to do with Greek words 2744-2746. Self aggrandizement like falsely proclaiming one’s self born again while judging others worthy of hell does not set well with God since we flesh human beings are not “sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God”.  

English “we” in Romans 5:2 are God’s “seven thousand” “election”.

English “stand” in Romans 5:2 was translated from Greek verb 2476 histemi appearing in 158 verses generically meaning to stay where placed. When God performs the action of Greek verb 2476 histemi it subjectively means to cause to stand immovable in the place, time and objective appointed and objectively means to be caused to stand immovable in the place, time and objective appointed even as foundation stones of the kingdom of heaven.

English “grace” in Romans 5:2 was translated from Greek noun 5485 charis which is in fact the temporary bestowment of God’s spirit while Greek noun 5486 charisma is the permanent endowment of God’s spirit. English “without repentance” in Romans 11:29 was mistranslated from Greek adjective 278 ametameletos which qualifies the fact that God will never change his mind regarding Greek noun 5486 charisma being the permanent endowment of God’s spirit. Greek noun 5485 charis is the temporary bestowment of God’s spirit unto everyone to assess their suitability pursuant to God’s will. Greek noun 5485 charis is not predicated upon works. Greek noun 5486 charisma being the permanent endowment of God’s spirit pursuant to God’s will is predicated upon works. Greek noun 5485 charis being the temporary bestowment of God’s spirit is removed the instant a flesh human being changes God’s spiritual truth in deference to their flesh thoughts and feelings. God keeps “seven thousand” “election” humble because it is not possible for them to know if they have achieved Greek noun 5486 charisma being the permanent endowment of God’s spirit pursuant to God’s will until they take their last flesh breath.