English “we know” emboldened in Romans 8:22 was translated from Greek verb 1492 eido. When a flesh grammatical subject standing behind a pulpit performs the action of Greek verb 1492 eido that flesh grammatical subject standing behind a pulpit causes the flesh grammatical objects sitting in church pews to see through the flesh eyes and know through the flesh thoughts and feelings of their flesh grammatical subject standing behind the pulpit. When God performs the action of Greek verb 1492 eido God causes “seven thousand” “elect” “election” “the sons of God” to see through God’s spiritual eyes and know through God’s spiritual thoughts and ways during this earth age.

English “the sincere” emboldened in 1Peter 2:2 was translated from Greek adjective 97 adolos that God defined for us in God Defines 1388 Dolos And 97 Adolos post of 1Peter 2:1. English “guile” emboldened in 1Peter 2:1 was translated from Greek masculine noun 1388 dolos that is the antithesis of Greek adjective 97  adolos that is from a compound of  Greek negative particle 1 a that is best represented by English un or not [depending on context] and Greek masculine noun 1388 dolos. God’s definition of Greek masculine noun 1388 dolos and Greek adjective 97 adolos are hard to explain in English words so we are going to start with Jesus’ words in John 4:23-24 and John 6:63 “But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him” “God is a Spirit: and they that worship him must worship him in spirit and in truth” “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life”. Genesis 6:3 says “And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years”. God designed earthen vessels to wear out and die in a max of 120 years, which is why 1Corinthians 5:5 says “To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus”. “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up” “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” between this earth age and the eternal age that follows “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” “For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope” “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” “For we know that the whole creation groaneth and travaileth in pain together until now” “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body”.

Greek verb 971 biazo appears only as “suffereth violence” and “presseth” in Matthew 11:12 and Luke 16:16 respectively. God always provides means of understanding God’s definition of all of the Hebrew Old Testament and Greek New Testament words that were translated into My King James Bible’s 783,137 English words for those who follow God’s 2Timothy 2:15, 19-22 directive. In order to fully understand God’s definition of Greek verb 971 biazo we must follow God’s 2Timothy 2:15, 19-22 directive by studying every word in each verse containing Greek feminine noun 970 bia Greek verb 971 biazo and Greek masculine noun 973 biastes the crux of which tells us that the hatred of the world’s false narrative hell precludes the world from God’s strength and unconditional love. I have previously documented that God’s “seven thousand” “elect” “election” “the sons of God” know they are in “the race that is set before us” of Hebrews 12:1 but subsequent to God’s disdain of self pride they can not know if they are among the “seven thousand” winners until they take their last flesh breath and the race is unto God’s kingdom of heaven and purveyors of the world’s false narrative hell endeavor to push pull and block others from their pathway to God’s kingdom of heaven and the primary stumbling stone is the hatred of hell. There is no locative noun hell. There is only the hatred of a conceptual hell, whose purveyors are the reason Mathew 11:11-12 says “Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he” “And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force” via their false narrative hell.

Greek adjective 738 artigenneos that was translated into “newborn” in 1Peter 2:2 describes and qualifies today’s current “generation” “born” of God “now” in the sense of being “born of God” “from above” during this generation in the sense of the “former rain of the 20^th century and the “latter rain” of the 21^st century. God is letting me know that my documentation of God’s definition of Greek adverb 737 arti that is the first component of Greek adjective 738 artigenneos would be defined as horse excrement, so I will try to do better. Greek adverb 737 arti was 24 times reasonably translated into English “now” but Greek adverb 737 arti is complicated by the fact that it is a modifier of time relative to now in the sense that Greek adverb 737 arti that was 24 times translated into English “now” was also translated into the disparate English words “henceforth” “hereafter” and “hitherto” subsequent to their relationship with “now” that exemplifies the English phrase “that’s Greek to me” because English grammatical rules are entirely different than Greek and  Hebrew and other inflected languages. Since God compared my documentation of God’s definition of Greek adverb 737 arti to horse excrement I will use God’s own words in lieu of mine. Greek adverb 737 arti best reflects God’s perspective translated into English “now” in Matthew 3:15 Matthew 11:12 Matthew 26:53-54 and John 2:10 respectively: “And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.” “And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels” “But how then shall the scriptures be fulfilled, that thus it must be” “And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now”. Greek adverb 737 arti in conjunction with Greek preposition 575 apo that factually denotes the removal of a part from the whole that best reflects God’s perspective translated into “of” immediately following “beware” in Matthew 16:6 in the context of Matthew 16:5-12 whereby God separates more than 8 billion who seek what’s in it for them from God’s “seven thousand” “elect” “election” “the sons of God” who devote their lives to uncovering thousands of years of flesh thoughts and feelings that cover and hide God’s intrinsic spiritual truth. When I was a child I suggested to my Sunday school teacher that she do the math because she was overlooking the fact that Jesus was teaching us that the more flesh human beings we allowed between ourselves and God the more fragmented would God’s word be. I even recommended that she go back to Mark 8:19-20 and displace the word “loaves” with “words of God” and her light came on [figuratively] and I was able to convince her that flesh thoughts and feelings were synonymous with “the doctrine of the Pharisees and of the Sadducees” who are synonymous with today’s 4,351 religions and I don’t recall either of us returning to the Sunday school class or any of the other 4,351 world religions. That brings us back to Greek adverb 737 arti that was translated into “now” emboldened and underlined above in conjunction with Greek preposition 575 apo and that compound  best reflects God’s definition translated into “henceforth” in Matthew 23:39 and Matthew 26:29 and “Hereafter” in Matthew 26:64. While “hitherto” in John 5:17 best reflects God’s definition translated from a compound of Greek adverb 737 arti that was translated into “now” emboldened and underlined above in conjunction with Greek conjunction, preposition or adverb 2193 heos denoting a specific time or place that best reflects God’s definition translated into “until” in Revelation 20:5 in the context of Revelation 20:4-6 “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years” “But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection” “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”. We know how this ends because we already know 2Peter 3:9 and 1Timothy 2:3-4 say “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. This is the sum: God’s “seven thousand” “elect” “election” “the sons of God” will cause all God’s children, every human being ever born “to come unto the knowledge of the truth” during the latter days of this earth age but especially during the “thousand years” between this earth age and the eternal age that follows. Thank God. Amen.  Greek adverb 737 arti that was translated into “now” emboldened and underlined above in conjunction with Greek conjunction, preposition or adverb 2193 heos denoting a specific time or place that best reflects God’s definition translated into “until” in Revelation 20:5. The compound of Greek adverbs 737 arti and 2193 heos best reflects God’s definition translated into “hitherto” in John 5:17 and “Hitherto” in John 16:24 in the context of John 16:23-33 understanding that “tribulation” in John 16:33 was translated from Greek feminine noun 2347 thlipsis from Greek verb 2346 thlibo that is akin to Greek feminine noun 5147 tribos that was translated into “paths” in Matthew 3:3 Mark 1:3 and Luke 3:4 in the context of Matthew 3:1-9  Mark 1:1-11 and Luke 3:4-6. Greek verb 2346 thlibo best reflects God’s perspective translated into “narrow” in Matthew 7:13-14 and “afflicted” in Hebrews 11:37 in the context of Hebrews 11:1-40 understanding that “us” appearing twice in verse 40 refers to “seven thousand” “elect” “election” “the sons of God” who bear a heavy burden because John 7:39 says “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified”. The Old Testament heroes of Hebrews 11:1-39 were born and died before Jesus was glorified so they are among the “creature”[s] awaiting the revelation of “seven thousand” “elect” “election” “the sons of God” as documented in the Greek words of Romans 8:19-21. Greek feminine noun 2347 thlipsis is the tribulation of billions of flesh grammatical objects of the world’s 4,351 world religions trying to push pull and prod “seven thousand” “elect” “election” “the sons of God” off God’s path to God’s kingdom of heaven during this earth age but they will not succeed. We still need to clean up the emboldened English words “And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.” “And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force” from Matthew 3:15 and Matthew 11:12 respectively where “Suffer it to be so” and “he suffered” “righteousness” “suffereth violence” “the violent” and “take” “by force” were translated from Greek verb 863 aphiemi Greek feminine noun 1343 dikaiosune Greek verb 971 biazo Greek masculine noun 973 biastes and finally Greek verb 726 harpazo respectively. God brought us to Greek verb 863 aphiemi because it factually and generically means to displace one thing with another thing and the thing is predicated upon who is doing what to whom. Greek verb 863 aphiemi best reflects God’s perspective translated into “left” in Matthew 4:20&22 in the context of Matthew 4:18-22 “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers” “And he saith unto them, Follow me, and I will make you fishers of men” “And they straightway left their nets, and followed him” “And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them” “And they immediately left the ship and their father, and followed him”. Now read and study Matthew 4:18-22 until you know beyond any doubt that the apostles “Peter” “Andrew” “James” and “John” “left” their “nets” “ship” and “father” in deference to following Jesus. Would it be ludicrous to displace the English word “left” with the English word “forgive”? Would it be silly to say the apostles “Peter” “Andrew” “James” and “John” “forgave” their “nets” “ship” and “father” in deference to following Jesus? Are you sure? When God performs the action of Greek verb 863 aphiemi God factually displaces the flesh thoughts and feelings of “seven thousand” “elect” “election” “the sons of God” with God’s spiritual thoughts and ways, one word at a time, while God’s “seven thousand” “elect” “election” “the sons of God” eagerly displace their flesh thoughts and feelings with God’s spiritual thoughts and ways one word at a time as an integral component of the spiritual New Testament/covenant/contract/law between God and “seven thousand” “elect” “election” “the sons of God”. Now that you know beyond any doubt that it would be ludicrous for a fallible flesh human being to mistranslate Greek verb 863 aphiemi into various tenses of English forgive you may be surprised to learn that Greek verb 863 aphiemi was 52 times reasonably translated into various tenses of leave, was 47 times ludicrously mistranslated by fallible flesh human beings into various tenses of English forgive even though God has never and will never forgive the sin that is intrinsic in flesh thoughts and feelings. God has and will continue to displace flesh thoughts and feelings with God’s spiritual thoughts and ways for all who are exclusively God’s grammatical objects. That should clear up God’s definition of Greek verb 863 aphiemi that brings us back to Greek feminine noun 1343 dikaiosune. Greek feminine noun 1343 dikaiosune was mistranslated into English “righteousness” in Matthew 3:15 and throughout the bible. Greek feminine noun 1343 dikaiosune is factually the union with God’s definition of right because Greek feminine noun 1343 dikaiosune is from Greek adjective 1342  dikaios and Greek preposition [and in this context suffix 4862 sun] that denotes union. Greek adjective 1342  dikaios describes and qualifies “seven thousand” “elect” “election” “the sons of God” who are right per God’s definition of right none of whom are grammatical objects of the world’s 4,351 religions. There is only one God but there are 4,351 world religions because they each have a different opinion of what constitutes “righteousness” rather than simply subjecting themselves to God’s definition of right.

Finally Greek neuter noun 1085 genos is from Greek verb 1096 ginomai.  When God performs the action of Greek verb 1096 ginomai God takes “seven thousand” “chosen” “elect” “election” and creates “the sons of God”  during this earth age, by filling “seven thousand” “chosen” “elect” “election” with what God needs to bring God’s will to fruition. We need to start with the parable of the seed sower. “Now the parable is this: The seed is the word of God” and God is the sower. God performs the temporary bestowment of God’s Spirit [Greek feminine noun 5485 charis] and casts his spiritual word of truth unto earth. Those who change God’s spiritual thoughts and ways of truth in deference to their own flesh thoughts and feelings are immediately removed from God’s process pursuant to God’s will and God’s Spirit is removed from them to protect them from Matthew 12:32. Those who change their flesh thoughts and feelings in deference to God’s spiritual thoughts and ways of truth until they either fail God’s test or they receive the permanent endowment of God’s Spirit [Greek neuter noun 5486 charisma] whereby God is bringing us back to Greek verb 1096 ginomai that best reflects God’s perspective translated into English “should be married to” in Romans 7:4 “Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God”. Matthew19:5-6 says “And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh” “Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder”. 1Corinthians 6:17 says “But he that is joined unto the Lord is one spirit”.

Finally Greek neuter noun 1085 genos was translated into the disparate English words “kind” “kindred” “offspring” “nation” and “stock” because God, during this earth age, is not only creating God’s own “kind” “kindred” “offspring” “nation” and “stock”  God is also creating God’s own “church of the firstborn” God’s own “chosen generation, a royal priesthood, an holy  nation  a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:” God’s own “vessels of mercy” God’s own “heavenly Jerusalem” God is even creating God’s own “leaves” “of the tree of life” “for the healing of the nations” as documented in Revelation 22:2. Greek neuter noun 1085 genos best reflects God’s perspective translated into “generation” in 1Peter 2:9 in the context of  1Peter 2:4-12 understanding that “lusts” in verse 11 was translated from Greek feminine noun 1939 epithumia whereby God has proved in a plethora of prior bibletruthuncovered.com posts denotes both the grammatical subject standing before the congregation superimposing the world’s false narrative hell and their grammatical object congregation.

1 Peter 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: English “newborn” emboldened in 1Peter 2:2 was translated from Greek adjective 738 artigenneos that appears only in 1Peter 2:2 but God always provides means for those who follow God’s  2Timothy 2:15, 19-22 directive  “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”. Greek adjective 738 artigenneos is from a compound of Greek adverb 737 arti and Greek adjective 1084 gennetos from Greek verb 1080 gennao that subjectively means to procreate and objectively means to be born, either in the flesh or into God’s spirit. In order to fully understand God’s definition of Greek adjective 1084 gennetos we must conform to God’s 2Timothy 2:15, 19-22 directive by “rightly dividing the word of truth” by studying every word in each verse containing Greek feminine noun 1078 genesis Greek feminine noun 1079 genete Greek verb 1080 gennao Greek neuter noun 1081 gennema Greek adjective 1083 gennesis Greek adjective 1084 gennetos and finally Greek neuter noun 1085 genos. Greek adverb 737 arti is much simpler in that it was 24 times reasonably translated into English “now” but Greek adverb 737 arti is complicated by the fact that it is a modifier of time relative to now in the sense that Greek adverb 737 arti was also translated into the disparate English words “henceforth” “hereafter” and “hitherto” subsequent to their relationship with “now” that exemplifies the English phrase “that’s Greek to me” because English grammatical rules are very different than Greek and  Hebrew and other inflected languages. Greek feminine noun 1078 genesis that is factually our nativity, the moment of our natural flesh birth that best reflects God’s perspective translated into English “of nature” in James 3:6 in the context of James 3:1-18 whereby God warns all of us that from the moment of our flesh birth the flesh “tongue” speaking flesh thoughts and feelings have covered and hidden God’s intrinsic spiritual thoughts and ways of truth for thousands of years. Yes, the tongues of flesh human beings instigated and perpetuated the world’s false narrative hell for thousands of years. Jesus, in Luke 12:51 said “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division”. God came to earth in the embodiment of Jesus Christ primarily to avail his Spirit unto the world and secondarily to execute the “division” of “seven thousand” “elect” “election” “the sons of God” from more than 8 billion during this earth age to protect more than 8 billion from Matthew 12:32 in order to fulfill God’s will as God clearly defined in Ephesians 1:10 1Timothy 2:3-4 and Romans 8:19-21. The  “division” of Luke 12:51 was translated from Greek masculine noun 1267 diamerismos from Greek verb 1266 diamerizo both of which are from compounds of Greek preposition 1223 dia denoting the channel of an act and Greek verb 3307 merizo from Greek neuter noun 3313 meros that is literally the part or the portion of any whole but best reflects God’s perspective and definition translated into “part” both positively and negatively in Revelation 20:6 and Revelation 22:18-19 respectively “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”. And negatively “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book” “And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book”. Understand that every one of my King James Bible’s 783,137 English words were translated by fallible flesh human beings from God’s original Old Testament Hebrew and New Testament Greek words. The brilliance of God’s King James Bible in conjunction with James Strong’s 1890 Concordance is that God will personally define each and every Old Testament Hebrew and New Testament Greek word for those who follow God’s 2Timothy 2:15, 19-22 directive to the letter [Greek].  God wants to go back to Revelation 20:6 “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” to make sure we all understand that “seven thousand” “elect” “election” “the sons of God” will achieve “the first resurrection” of Revelation 20:5&6 during this earth age and “they shall be priests of God and of Christ, and shall reign with him a thousand years” between this earth age and the eternal age that follows. “on such the second death hath no power” because they retained God’s spirit during this earth age while more than 8 billion are susceptible to “the second death” subsequent to their spiritual death during this earth age most often caused by the hatred of the world’s false narrative hell. Now God wants to take us back to Greek verb 3307 merizo that subjectively and generically means to apportion and objectively means to receive one’s own part/share of God’s apportionment. When God performs the action of Greek verb 3307 merizo “seven thousand” “elect” “election” “the sons of God” receive their part/share of God’s apportionment of God’s Spirit and God’s Kingdom of heaven that they earned during this earth age. Greek verb 3307 merizo best reflects God’s perspective translated into “be divided” in Mark 3:24, 25&26 “And if a kingdom be divided against itself, that  kingdom  cannot stand” “And if a house be divided against itself, that house cannot  stand” “And if Satan rise up against himself, and be divided, he cannot stand, but hath an end”. As executed by “seven thousand” “elect” “election” “the sons of God”. God has taken us on a lengthy detour but is bringing us back to Greek neuter noun 1081 gennema that is factually the spiritual fruit we bear that best reflects God’s perspective translated into “fruits” in 2Corinthians 9:10 “Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness”. Understand that “righteousness” emboldened in 2Corinthians 9:10 was translated from Greek feminine noun 1343 dikaiosune that is the union with God’s definition of right as opposed to the world’s opinion of what constitutes “righteousness”. Greek adjective 1083 gennesis describes and qualifies the births of Jesus Christ and John The Baptist. Greek adjective 1084 gennetos that was translated into “them that are born of” in Matthew 11:11 and “those that are born of” in Luke 7:28 that describes and qualifies only John The Baptist in Matthew 11:11 and Luke 7:28 “Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he” “For I say unto you,  Among those that are born of women there is not a greater prophet than  John the Baptist: but he that is least in the kingdom of God is greater than he”. What is God telling “us” in Matthew 11:11 and Luke 7:28? Is it the same thing God was teaching “us” in Hebrews 11:39-40 “And these all, having obtained a good report through faith, received not the promise” “God having provided some better thing for us, that they without us  should  not be made perfect” understanding that English “be made perfect” emboldened in Hebrews 11:40 was translated from Greek verb 5048 teleioo that subjectively and generically means for a flesh grammatical subject to cause their flesh grammatical objects to complete a process pursuant to the objective of their  flesh grammatical subject. When God performs the action of  Greek verb 5048 teleioo during this earth age God specifically causes “seven thousand” “elect” “election” “the sons of God” to complete transition from flesh thoughts and feelings until their “heart” “soul” and “mind” are entirely God’s spiritual thoughts and ways” during this earth age, whereby “seven thousand” “elect” “election” “the sons of God” can superimpose God’s spiritual thoughts and ways unto more than 8 billion during the latter days of this earth age but especially during the “thousand years” between this earth age and the eternal age that follows. John The Baptist is in the same boat as the 11^th chapter of Hebrews Old Testament heroes in the sense that John The Baptist is a New Testament hero but is in the same figurative boat because John 7:37-39 says “In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink” “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water” “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified”. John 14:22-26 says “Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?” “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” “He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me” “These things have I spoken unto you, being yet present with you” “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you”.  Jesus spoke directly to John The Baptist occasionally in much the same way. The Angel of God or an Angel sent by God delivered short massages to prophets and other Old Testament Bible heroes to be delivered to a handful of people within walking distance. “Now” I follow God’s 2Timothy 2:15,19-22 directive and God subsequently defines each of God’s original Old Testament Hebrew and New Testament Greek words for me and I transfer God’s definitions to a word document that my wife posts at bibletruthuncovered.com that God can put in front of whoever God wants it in front of whenever God wants it in front of them.  

English “evil speakings” emboldened in 1 Peter 2:1 was translated from Greek feminine noun 2636 katalalia from a compound of Greek preposition 2596 kata and Greek verb 2980 laleo respectively. Greek preposition 2596 kata technically means down in the genitive case, as grammatical objects are down from their grammatical subject. Greek preposition 2596 kata was 107 times mistranslated into “according to” because the flesh thoughts and feelings of flesh grammatical objects are according to the flesh thoughts and feelings of their flesh grammatical subjects while the spiritual thoughts and ways of  “seven thousand” “chosen” “elect” “election” “the sons of God” are according to God’s spiritual thoughts and ways. Greek verb 2980 laleo are most often the flesh thoughts and feelings spoken by flesh grammatical subjects teaching Sunday school classes and or standing behind pulpits. Incidentally, “pulpit” in Nehemiah 8:4 was translated from Hebrew masculine noun H4026 migdal that was translated into the “tower” of Babel in Genesis 11:1-9 whereby God has warned us from the beginning about flesh human beings displacing God as our spiritual grammatical subject.

English “envies” emboldened in 1Peter 2:1 was translated from Greek masculine noun 5355 phthonos that best represents God’s perspective translated into “envy” in Titus 3:3 “For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another”. English “lusts” emboldened in Titus 3:3 was translated from Greek feminine noun 1939 epithumia that denotes the superimposition of the world’s false narrative hell. God has proved in many prior bibletruthuncovered.com posts that Jesus, God and “seven thousand” “chosen” “elect” “election” “the sons of God” are far from the world’s false narrative hell.