English “that man” emboldened in Acts 17:31 was mistranslated from Greek masculine noun 435 aner which generically identifies male human beings, while English “him” emboldened in Acts 17:31 was mistranslated from Greek generic pronoun 846 autos which in inflected languages like Hebrew and Greek are predicated upon the grammatical subject performing the verb’s action, the grammatical object receiving the action performed, which usually dictates the masculine and feminine nouns. A human flesh grammatical subject’s fallible opinion rather than God’s infallible intrinsic spiritual truth determined what specific pronoun would be used in the stead of the Greek generic pronoun 846 autos. English “that man” emboldened in Acts 17:31 should in fact be those men. English “him” emboldened in Acts 17:31 should in fact be them as documented in Revelation 20:6 “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”. The credibility of God’s “seven thousand” “elect” “election” will be greatly enhanced during the “thousand years” between this earth age and the eternal age that follows. They will be in “immortal” “spiritual” “celestial” bodies visually and obviously reflecting God’s light while more than 8 billion human beings will be in “incorruptible” but yet “mortal” “natural” “terrestrial” bodies not exuding God’s light.

English “righteousness” emboldened in Acts 17:31 was translated from Greek feminine noun 1343 dikaiosune from a compound of Greek adjective 1342 dikaios and Greek suffix 4862 sun which in the context of Acts 17:31 generically denotes a grammatical object’s union with their grammatical subject’s opinion of right. Greek adjective 1342 dikaios specifically describes and qualifies God’s “seven thousand” “chosen” “elect” “election” who God makes right, per God’s definition of right during this earth age and subsequently achieve “the first resurrection” of Revelation 20:4-6 whereby “they shall be priests of God and of Christ, and shall reign with him a thousand years” which will occur between this earth age and the eternal age that follows. Greek verb 1344 dikaioo subjectively means to make right per God’s definition of right and objectively means to be made right per God’s definition of right. Only God can make you right per God’s definition of right. I can only document God’s process. I can not perform the action of any of God’s verbs during this earth age without God’s blessing. Neither can any other flesh human being.    

English “graven” in Acts 17:29 was translated from Greek neuter noun 5480 charagma which was 1 time translated into “graven” and was 8 times translated into “mark” {of the Beast} throughout the book of Revelation. English “man’s” emboldened in Acts 17:29 was translated from Greek masculine noun 444 anthropos being human beings either female or male which corroborates the fact that the “beast” of Revelation are human grammatical subjects who believe in and teach the false narrative and locative noun hell. English noun “device” emboldened in Acts 17:29 was translated from Greek feminine noun 1761 enthumesis from a compound of Greek preposition 1722 en which is synonymous with English “in” and Greek masculine noun 2372 thumos from Greek verb 2380 thuo meaning to immolate in the sense of judging those believing differently than themselves deserve to suffer excruciating pain burning in hell for all eternity. Greek masculine noun 2372 thumos is the belief in hell itself. The “beast” of Revelation is generically any grammatical subject other than God but are specifically the grammatical subjects who stand behind pulpits and teach the false narrative hell. English “a day” emboldened in Acts 17:31 is “the Lord’s day” of Revelation 1:10 and “day of the Lord” of Acts 2:20 1Corinthians 5:5 and “one day” of 2Peter 3:8 and “the day of the Lord” of 2Peter 3:10 which is also the “thousand years” of 2Peter 3:8 and Revelation 20:4 and 20:6 which will occur between this earth age and the eternal age that follows.

God is now focusing us in on Acts 17:29-31 “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device” “And the times of this ignorance God winked at; but now commandeth all men every where to repent” “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead”.

English “doers” emboldened in James 1:22, 23, 25 and 4:11 were translated from Greek masculine noun 4163 poietes which is the etymology of English poet and Greek masculine noun 4163 poietes was translated into “poets” in Acts 17:28 within the context of Acts 17:22-31 and “doers” in Romans 2:13 “For not the hearers of the law are just before God, but the doers of the law shall be justified” where English “just” and “shall be justified” were translated from Greek adjective 1342 dikaios and Greek verb 1344 dikaioo respectively. Greek verb 1344 dikaioo generically and subjectively means to make right per the grammatical subject’s opinion of right and objectively means to be made right per the grammatical subject’s opinion of right. When God performs the action of Greek verb 1344 dikaioo God specifically makes right his grammatical objects per God’s literal definition of right. God’s grammatical objects are specifically, literally and objectively made right per God’s literal definition of right. Greek adjective 1342 dikaios describes and qualifies “seven thousand” “elect” “election” God makes right per God’s literal definition of right during this earth age and God’s “seven thousand” “elect” “election” who will superimpose God’s literal definition of right unto “the rest” of God’s [more than eight billion] “creature”[s] during the “thousand years” between this earth age and the eternal age that follows. “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. I’m not sure what parts of Romans 8:21, Ephesians 1:10 and 1Timothy 2:3-4 the world’s 4,351 religions do not understand but the Greek words in Romans 2:13 told us why they are not right.

James 1:22  But be ye doers of the word, and not hearers only, deceiving your own selves.

English “be ye” emboldened in James 1:22 was translated from Greek verb 1096 ginomai which is itself deceiving. It is in fact the Greek verb γίνομαι transliterated into God’s  verb 1096 ginomai which then appears 678 times in the King James Bible translated into the disparate English words “be” “come to pass” “be made” “be done” “come” “become” “arise” “have” “be fulfilled” but God’s  verb 1096 ginomai was most insightfully translated into English “she be married” “though she be married” and “should be married” in Romans 7:3-4 “So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man” “Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God”. God’s verb 1096 ginomai was also translated into English “be fulfilled” in Matthew 5:17-18 “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil” “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled”. Anyone who follows God’s 2Timothy 2:15, 20-21 directive and studies every word in each verse containing God’s verb 1096 ginomai will understand God’s definition of God’s verb 1096 ginomai because God will define it for them. There was a flesh Old Testament/covenant/contract between God and Israel. There is a spiritual New Testament/covenant/contract between God and “seven thousand” “election” “chosen” by God during this earth age, to fulfill God’s covenant with Israel and “the rest” of God’s “creation” during the “thousand years” between this earth age and the eternal age that follows.  “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” “For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living” “But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” “For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God” “So then every one of us shall give account of himself to God” “Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way” “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God”. The italicized words within quotation marks in this paragraph are among the best translated verses in the bible but I need to point out that English “account” emboldened in Romans 14:12 in this paragraph was translated from Greek masculine noun 3056 logos which was correctly translated into “Word” in John 1:1 and “word” throughout the bible. English “confess” emboldened in Romans 14:11 above was translated from Greek verb 1843 exomologeo from a compound of Greek preposition 1537 ek denoting origin Greek adverb 3674 homou meaning “together” as confirmed in John 4:36, 20:4 and 21:2 and Greek masculine noun 3056 logos which was translated into “Word” in John 1:1 and “word” throughout the bible. Greek verb 1843 exomologeo means to be together with God’s original word. English “confession” in Romans 10:10 and 1Timothy 6:13 were translated from Greek verb 3670 homologeo and Greek feminine noun 3671 homologia both from a compound of Greek adverb 3674 homou meaning “together” as confirmed in John 4:36, 20:4 and 21:2 and Greek masculine noun 3056 logos which was translated into “Word” in John 1:1 and “word” throughout the bible. Greek verb 3670 homologeo and Greek feminine noun 3671 homologia both mean together with God’s word. Yet many of the world’s 4,351 religions make ceremonial confession a tenet of their religion.  

English “is able” emboldened in James 1:21 was translated from Greek verb 1410 dunamai and in order to fully understand God’s definition of Greek verb 1410 dunamai we must follow God’s 2Timothy 2:15, 20-21 directive, and per that directive, study every word in each verse containing Greek verb  1410 dunamai Greek feminine noun 1411 dunamis Greek verb 1412 dunamoo Greek masculine noun 1413 dunastes Greek verb 1414 dunateo and Greek adjective 1415 dunatos which describes and qualifies God’s “seven thousand” “elect” “election” who receive and retain the power and strength of God’s Spirit, during this earth age, whereby all things are possible and whereby God will define them for us, so we can see them through God’s spiritual eyes as well as hear and know them through God’s spiritual thoughts and ways.

God sent us on a long [ten pages of this document] detour to prove his definition of “engrafted” was reasonably translated from Greek adjective 1721 emphutos which describes and qualifies “seven thousand” “elect” “election” to whom God permanently engrafted his “Word” via His Spirit during this earth age. I dug out my old 20 pound dictionary and reread its definition of “engraft” then restudied Romans 11:16-32 from the perspective of the breaking of bread as it relates to “be broken off” in Romans 11:17 and “were broken off” in Romans 11:19 and 20 respectively. English “be broken off” and “were broken off” in all three cases were translated from Greek verb 1575 ekklao which appears only in the aforementioned three verses but God always provides us with a process pursuant to “rightly dividing the word of truth”. Greek verb 1575 ekklao is from a compound of Greek preposition 1537 ek denoting origin and Greek verb 2806 klao which appears in  fourteen verses in the context of the breaking of bread but God is calling our attention to 1Corinthians 11:24 “And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me”. English “he brake it” and “is broken” emboldened in 1Corinthians 11:24 were translated from Greek verb 2806 klao and the generic English “for” emboldened in 1Corinthians 11:24 was translated from the very specific Greek preposition 5228 huper meaning “over” in the genitive case, as the grammatical subject is over their grammatical objects. God came to earth in the embodiment of Jesus Christ to die on a Roman cross to make his spirit available to human beings of God’s choosing predicated upon the criteria God previously defined for us in God’s explanation of the parable of the seed sower [search sower]. Biblical unleavened bread was harder than today’s yeasted bread, and literally needed to be broken into pieces to facilitate distribution much like the Bread of life. Jesus in John 6:48-55, 63, 4:23-24 said “I am that bread of life” “Your fathers did eat manna in the wilderness, and are dead” “This is the bread which cometh down from heaven, that a man may eat thereof, and not die” “I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world” “The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat”? “Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you” “Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day” “For my flesh is meat indeed, and my blood is drink indeed” “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life”.  “But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him” “God is a Spirit: and they that worship him must worship him in spirit and in truth”. God is a Spirit. God is an assayer of human beings’ spiritual thoughts and ways versus flesh thoughts and feelings. God is a smelter of flesh thoughts and feelings to render spiritual thoughts and ways. God is a refiner of human beings to render God’s pure spiritual thoughts and ways in “seven thousand” “elect” “election” during this earth age who will cause “the rest” “to come unto the knowledge of the truth” during the “thousand years” between this earth age and the eternal age that follows. Matthew 3:11-12, in conjunction with 1Corinthians 3:1-17 documents that God’s smelting pot and refinery will burn up flesh things not spiritual things. “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up” “Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness” “Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat” “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness”. “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea” “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God” “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” “And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful”. English “righteousness” emboldened in 2Peter 3:13 was translated from Greek feminine noun 1343 dikaiosune which denotes right in union with God’s definition of right. Greek feminine noun 1343 dikaiosune is from a compound of Greek adjective 1342 dikaios and Greek suffix 4862 sun which in the context of Matthew 5:6 generically denotes union with God’s definition of right. Greek adjective 1342 dikaios specifically describes and qualifies God’s “seven thousand” “chosen” “elect” “election” who are right, per God’s definition of right during this earth age. By the end of the “thousand years” between this earth age and the eternal age that follows Greek adjective 1342 dikaios will describe and qualify all God’s children; every human being that has ever been born. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God”.  

Various tenses of English “come” were translated from Greek verb 565 aperchomai meaning to transition from one place or thing to another, Greek verb 1525 eiserchomai meaning to come into, Greek verb 1330 dierchomai meaning to come through one place to another, Greek verb 1831 exerchomai meaning to come from another place  of origin, Greek verb 2064 erchomai meaning to come or go in the past or present tense, Greek verb 2240 heko meaning to be present, Greek noun 3952 parousia is the future coming of Jesus Christ and from Greek verb 5562 choreo meaning to make room to receive. Hebrews 10:7-9 says “Then said I, Lo, I come in the volume of the book it is written of me, to do thy will, O God” “Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law” “Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second”. English “come” emboldened in Hebrews 10:7 & 9 were translated from Greek verb 2240 heko which means to be present. English “volume” emboldened in Hebrews 10:7 was translated from Greek feminine noun 2777 kephalis which literally means little head in the sense of a knob connected to a wooden rod to which flesh Old Testament animal skin parchments hand written in Hebrew were affixed. Spiritual New Testament papyrus scrolls were first hand written in Greek at the order of Emperor Constantine in 325 AD. English “the book” emboldened in Hebrews 10:7 was translated from Greek neuter noun 975 biblion which is the etymology of English bible. The etymology of English “volume” emboldened in Hebrews 10:7 is from Latin volumen which means to roll a scroll of parchment. God is making sure we understand his definition of “volume” are God’s original Hebrew and Greek scrolls and why the last four verses of the bible warn us of the consequences “If any man shall add unto” or “if any man shall take away from the words of the book”. The English word “first” in Hebrews 10:9 refers to the flesh Old Testament/covenant/contract between God and the Israelites. The English word “second” in Hebrews 10:9 refers to the spiritual New Testament/covenant/contract between God and “seven thousand” “chosen” “elect” “election”. English “establish” emboldened in Hebrews 10:9 was translated from Greek verb 2476 histemi which best reflects God’s definition as “he hath appointed” and “in that he hath raised” in the context of Acts 17:29-31 “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device” “And the times of this ignorance God winked at; but now commandeth all men every where to repent” “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead”. English “graven” emboldened in Acts 17:29 was translated from Greek neuter noun 5480 charagma which was 1 time translated into “graven” and was 8 times translated into “mark” {of the Beast} throughout the book of Revelation. English “man’s” emboldened in Acts 17:29 was translated from Greek masculine noun 444 anthropos being human beings either female or male which corroborates the fact that the “beast” of Revelation are human beings who believe in hell. English “device” emboldened in Acts 17:29 was translated from Greek feminine noun 1761 enthumesis from a compound of Greek preposition 1722 en which is synonymous with English “in” and Greek masculine noun 2372 thumos from Greek verb 2380 thuo meaning to immolate in the sense of judging that those believing differently than one’s self deserve to suffer excruciating pain burning in hell for all eternity. Greek masculine noun 2372 thumos is the belief in hell itself. The “beast” of Revelation is generically any grammatical subject other than God but are specifically the grammatical subjects who stand behind pulpits and teach the false narrative hell. English in that he hath raised him in Acts 17:31 was translated from Greek verb 450 anistemi from a compound of Greek preposition 303 ana being up in the genitive case and Greek verb 2476 histemi which best reflects God’s definition as “he hath appointed” while “in that he hath raised” was translated from a compound of Greek preposition 303 ana being up in the genitive case and Greek verb 2476 histemi. English “that man” and “him” in Acts 17:31 were mistranslated by a flesh human being not chosen by God should be those men and them in Acts 17:31 refering to God’s “seven thousand” “chosen” “elect” “election”. God’s truth that I had the most difficulty wrapping my head around is the words that the Israelites spoke in response to the words God spoke from Mount Sinai “And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more” “According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not” “And the LORD said unto me, They have well spoken that which they have spoken” “I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him”. We must remember that God Almighty came to earth in the embodiment of Jesus Christ 2,023 years ago and released His Spirit unto our atmosphere and returned to his form of God Almighty 1,990 years ago. “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever” “Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you” “I will not leave you comfortless: I will come to you” “Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also” “At that day ye shall know that I am in my Father, and ye in me, and I in you” “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him” “Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world” “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” “He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me” “These things have I spoken unto you, being yet present with you” “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me” “And ye also shall bear witness, because ye have been with me from the beginning” “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you” “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come”. English “keep” and “keepeth” emboldened in John 14:21, 23 and 24 above were translated from Greek verb 5083 tereo meaning to guard and protect in order to preserve God’s intrinsic spiritual truth relative to the grammatical subject performing the action of Greek verb 5083 tereo but God’s definition regarding the grammatical object receiving the action performed would be to be guarded and protected in order to preserve their fidelity to God’s intrinsic spiritual truth. In the context of Jesus’ words in John 14:22-24 the performers of the action of Greek verb 5083 tereo are God’s “seven thousand” “elect” “election” “chosen” by God during this earth age subsequent to them guarding and protecting the fidelity of God’s “In the beginning” “Word” [John 1:1] pursuant to bringing God’s will to fruition during the latter days of this earth age and especially during the “thousand years” between this earth age and the eternal age that follows. Guarding and protecting God’s “In the beginning” “Word” [John 1:1] is prerequisite to bringing God’s will to fruition and is God’s definition of our love of God and visa versa. “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” “He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me” which is the criteria by which more than 8 billion human beings, during this earth age, engraft themselves unto the flesh thoughts and feelings of themselves through the flesh thoughts and feelings of their flesh grammatical subjects.

English “engrafted” emboldened in James 1:21 was translated from Greek adjective 1721 emphutos which appears only in James 1:21 but fear not, God always provides us means of “rightly dividing the word of truth”. Greek adjective 1721 emphutos is from a compound of Greek preposition 1722 en which is synonymous with English “in” and Greek verb 5453 phuo. In order to fully understand God’s definition of Greek adjective 1721 emphutos we must follow God’s 2Timothy 2:15, 20-21 directive, and per that directive, study every word in each verse containing Greek verb 5453 phuo Greek feminine noun 5443 phule Greek neuter noun 5444 phullon Greek neuter noun 5445 phurama Greek adjective 5446 phusikos Greek adverb 5447 phusikos Greek verb 5448 phusioo Greek feminine noun 5449 phusis Greek feminine noun 5450 phusiosis Greek feminine noun 5451 phuteia Greek verb 5452 phuteuo and Greek verb 5453 phuo understanding that some of these words relate to flesh physical things subsequent to flesh thoughts and feelings and some are spiritual subsequent to God’s spiritual thoughts and ways and some are hybrids of both exemplified by “sprung up” and “sprang up” in Luke 8:6 & 8 respectively, both being translated from the Greek verb 5453 phuo in the context of God’s parable of the seed sower where Luke 8:6 is the predicate of flesh thoughts and feelings while Luke 8:8 is the predicate of God’s spiritual thoughts and ways. Greek verb 5453 phuo was translated into English “springing” in Hebrews 12:15 “Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled” which differentiates “the grace of God” which represents God’s spiritual thoughts and ways while “any root of bitterness” represents flesh thoughts and feelings exemplified by some human beings who are grammatical objects of the world’s 4,351 conventional religions and a plethora of social networks rather than God. Whereby, they falsely believe that others who believe differently than themselves deserve to burn like bacon, in excruciating pain, for all eternity. God’s parable of the seed sower is integral to understanding God’s bible. God is the “sower”. The seed is God’s word. Luke 8:5-15 says “A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it” “And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture” “And some fell among thorns; and the thorns sprang up with it, and choked it” “And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear” “And his disciples asked him, saying, What might this parable be”? “And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand” “Now the parable is this: The seed is the word of God” “Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved” “They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away” “And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection” “But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience”. God designed his bible and his word to remove more than 8 billion human beings from his process, while simultaneously leaving “seven thousand” “elect” “election” to himself, during this earth age. In order to protect the more than 8 billion human beings from Matthew 25:32 pursuant to 1Timothy 2:3-3. I am not here to teach you what God’s original bible and words mean. I am here to help you understand God’s process pursuant to God’s will so I am only going to share a few of God’s definitions of the words emboldened in Luke 8:5-15 to get you started and you can use God’s as afore documented process whereby God can define them for you. English “way side” emboldened in Luke 8:5-15 was translated from Greek feminine noun 3598 hodos which was translated into “way of” in Matthew 3:3 7:13-14 11:10 21:32 22:16 Mark 1:2-3 Luke 3:4-5 20:21 “way” in 1Corinthians 12:27-31 understanding that English “gifts” was mistranslated from Greek neuter noun 5486 charisma which is the permanent endowment of God’s Spirit. Greek feminine noun 3598 hodos is God’s way into God’s kingdom of heaven. English “thorns” emboldened in Luke 8:5-15 were translated from Greek feminine noun 173 akantha which is a prickly plant not planted by God “But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up”. English “plant” and “planted” emboldened in Luke 8:5-15 were translated from Greek feminine noun 5451 phuteia and Greek verb 5452 phuteuo respectively so we are coming closer to fully understanding God’s definition of Greek adjective 1721 emphutos that was translated into English “engrafted” in James 1:21. English “sprang up with it” emboldened in Luke 8:5-15 was translated from Greek verb 4855 sumphuo from a compound of  Greek preposition 4862 sun denoting union and Greek verb 5453 phuo from above. Those who are not in union with God have a problem. English “good” emboldened in Luke 8:8 and the second “good” in verse 15 immediately preceding “heart” were translated from Greek adjective 18 agathos while the first “good” immediately preceding “ground” and English “an honest” in Luke 8:15 were translated from Greek adjective 2570 kalos which is the opposite of Greek adjective 2556 kakos. Greek adjective 2570 kalos describes and qualifies grammatical objects of God as their only grammatical subject. Greek adjective 2556 kakos describes and qualifies grammatical objects of any spiritual grammatical subject other than God. Greek adjective 18 agathos describes and qualifies God alone. Matthew 19:17 Mark 10:18 and Luke 18:19 all confirm there is none good/agathos but one, that is, God. English “patience” emboldened in Luke 8:15 above was translated from Greek feminine noun 5281 hupomone from a compound of Greek preposition 5259 hupo meaning under in the genitive case as grammatical objects are under their grammatical subject and Greek feminine noun 3438 mone which is the human dwelling place of God’s Sprit. Greek feminine noun 3438 mone was correctly translated into English “our abode” in John 14:22-24 “Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world”? “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” “He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me”. English “keep” and keepeth” emboldened in John 14:23 & 24 were both translated from Greek verb 5083 tereo meaning to guard and protect in order to preserve relative to the grammatical subject performing the action of Greek verb 5083 tereo but God’s definition regarding the grammatical object receiving the action performed would be to be guarded and protected in order to preserve their fidelity to God. In the context of Jesus’ words in John 14:22-24 the performers of the action of Greek verb 5083 tereo are God’s “seven thousand” “elect” “election” “chosen” by God during this earth age subsequent to them guarding and protecting the fidelity of God’s “In the beginning” “Word” [John 1:1] pursuant to bringing God’s will to fruition during the latter days of this earth age and especially during the “thousand years” between this earth age and the eternal age that follows. Everything in this paragraph are predicated upon 1Timothy 2:3-6 and the spiritual New Testament/covenant/contract between God and “seven thousand” “elect” “election” “chosen” by God during this earth age. At this point you should be asking yourselves how does this person know God’s “election” performed the action of Greek verb 5083 tereo in the context of John 14:22-24? English “chosen” in John 15:16 was translated from Greek verb 1586 eklegomai and referred to Jesus’ remaining 11 disciples after the death of Judas Iscariot.  Acts 9:15 refers to God’s 12^th apostle Paul, saying “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel”. English chosen emboldened in Acts 9:15 was translated from the Greek feminine noun 1589 ekloge which was correctly translated into English “election” in Romans 11:4-7, 26-28 “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal” “Even so then at this present time also there is a remnant according to the election of grace” “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work” “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded” “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” “For this is my covenant unto them, when I shall take away their sins” “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes”. Anyone who can read and is capable of “rightly dividing the word of truth” could be among God’s “seven thousand” “election” but “the word of God” is designed to remove more than 8 billion human beings from God’s process during this earth age to protect them from Matthew 12:32 pursuant to 1Timothy 2:3-6.  Your understanding of God’s definition of Greek verb 5083 tereo will be enhanced by following God’s “study” directive in 2Timothy 2:15, 20-21 and then studying Ephesians 4:1-6 and Revelation 22:7-19 where Greek verb 5083 tereo was translated into English “to keep” and “which keep” respectively. English “rest” in the bible phrase “the rest were blinded” from Romans 11:7 above was translated from Greek adjective 3062 loipos which was translated into “others” emboldened in Luke 8:10 within the context of Luke 8:5-15 which brings us full circle back to understanding God’s definition of Greek adjective 1721 emphutos which was translated into English “engrafted” in James 1:21 and since Greek adjective 1721 emphutos appears only one time in the bible in James 1:21 we need to understand God’s definitions of  Greek feminine noun 5443 phule Greek neuter noun 5444 phullon Greek neuter noun 5445 phurama Greek adjective 5446 phusikos Greek adverb 5447 phusikos Greek verb 5448 phusioo Greek feminine noun 5449 phusis Greek feminine noun 5450 phusiosis Greek feminine noun 5451 phuteia Greek verb 5452 phuteuo and Greek verb 5453 phuo. We already knew that God creates what God needs pursuant to God’s will “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. We already know God is creating his own “church” “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels” “To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect” Greek feminine noun 5443 phule tells us God is creating his own “tribe” of “kindred” spirits. Greek neuter noun 5444 phullon tells us God is creating his own “leaves” in “the tree of life”. Greek neuter noun 5445 phurama tells us that from the same “lump” of clay God is creating some human vessels of value via his Spirit while leaving others to their own flesh thoughts and feelings rendering them of no value relative to the price God paid for us all on a Roman cross. The aforementioned “lumps” of no value are the “natural  brute beasts” described and qualified by Greek adjective 5446 phusikos. Greek adverb 5447 phusikos appears only one time in the bible as translated into English “naturally” in Jude 1:10 “But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves”. Greek verb 5448 phusioo best reflects God’s definition as “puffed up” in Colossians 2:18 “Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind” God’s definition of Greek feminine noun 5449 phusis is best expressed as “nature” and “natural” in the context of Romans 11:16-32 in which God’s “seven thousand” “elect” “election” [noted in verse 28] will fulfill God’s covenant with Israel [noted in verses 26-27] and all the rest of mankind as noted in verses 30-32. Incidentally, English “gifts” in Romans 11:29 was mistranslated, by a flesh human being not chosen by God, from Greek neuter noun 5486 charisma which is in fact God’s permanent endowment of God’s spirit unto “seven thousand” “elect” “election” during this earth age pursuant to God’s will which is pretty well defined within the context of Romans 11:4-32. Incidentally English singular noun “Deliverer” in Romans 11:26 was mistranslated, by a flesh human being not chosen by God, from Greek verb 4506 ruomai which subjectively means to deliver and objectively means to be delivered. In fact, out of “Sion” and “heavenly Jerusalem” “shall come” “seven thousand” “angels” “the sons of God” who were delivered by God during this earth age so that they would deliver “the rest” of God’s “creature”[s] during the “thousand years” between this earth age and the eternal age that follows “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God”. Why did God not do this himself? God promised the Israelites from mount Sinai “the mount that might be touched, and that burned with fire, nor unto blackness, and darkness , and tempest” “And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more”. Greek feminine noun 5450 phusiosis appears only as “swellings” in 2Corinthians 12:20 but we know from the Greek 5443-5453 words of God that “swellings” come from flesh thoughts and feelings. Greek feminine noun 5451 phuteia appears only in Matthew 15:13 as English “plant” in “But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up”. Greek verb 5452 phuteuo best reflects God’s definition as “planteth” in the context of 1Corinthians 3:5-15. Greek verb 5453 phuo was translated into “sprung up” in Luke 8:6 and “sprang up” in Luke 8:8 in the context of the seed sower. God is the sower. The seed is God’s word. English “engrafted” in James 1:21 as well as “grace” and “free gift” in Romans 5;12-19 are from Greek feminine noun 5485 charis which is the temporary bestowment of God’s spirit and Greek neuter noun 5486 charisma which is the permanent endowment of God’s spirit respectively. Which are part of God’s definition of “free gift” and “grace” that appeared in Romans 5:12-19 as part of God’s definition of Greek feminine noun 4050 perisseia and Greek verb 4052 perisseuo and everything in this paragraph is subsequent to God’s parable of the seed sower which I will cut and paste from an earlier post as follows. God is the sower and the seed is God’s original word “that proceedeth out of the mouth of God” rather than the English words flesh human beings, not chosen by God, translated them into. God casts his word unto earth and temporarily bestows his spirit {Greek feminine noun 5485 charis}. Human beings who change their flesh thoughts and feelings in deference to God’s spiritual thoughts and ways continue in God’s process until they either fail God’s process or are permanently endowed with God’s spirit {Greek neuter noun 5486 charisma}. Human beings who change God’s spiritual thoughts and ways in deference to their own flesh thoughts and feelings; God immediately removes them from God’s process and removes God’s spirit from them, to protect them from Matthew 12:32 pursuant to 1Timothy 2:3-6. God precludes his “seven thousand” “chosen” “elect” “election” from becoming prideful because it will not be possible for them to know if they have completed transition from flesh thoughts and feelings to be entirely God’s spiritual thoughts and ways by being permanently endowed with God’s spirit {Greek neuter noun 5486 charisma} until they take their last flesh breath, subsequent to God’s disdain for pride. Ironically God’s “seven thousand” “chosen” “elect” “election” perceive themselves as empty earthen vessels that God fills with what God needs pursuant to God’s will while the grammatical objects of the world’s 4,351 religions believe human beings outside their religious social network will God burn in hell in excruciating pain for all eternity, of which God said “I commanded them not, neither came it into my mind, that they should do this abomination”. Ask yourself what has God said he was doing about this? Then study Isaiah 28:13-18 until you understand God’s context whereby “your covenant with death shall be disannulled, and your agreement with hell shall not stand”.

English “naughtiness” emboldened in James 1:21 was translated from Greek feminine noun 2549 kakia which better reflects God’s definition as “maliciousness” in 1Peter 2:9-17 which certainly applies to 4,351 world religion’s false narrative hell, of which God said “I commanded them not, neither came it into my mind, that they should do this abomination”. The English false narrative “hell” has been translated from Hebrew noun H7585 she’owl meaning grave, from Greek noun 1067 geenna being the valley of the son of Hinnom containing Jerusalem’s garbage pit where Jesus instructed us to cast any flesh member [Mt 5:29 James 3:6] that offends God’s Spirit and from Greek noun 86 hades from a compound of Greek 1 a negative particle synonymous with English un or not and Greek verb 1492 eido meaning to see through the eyes and know through the thoughts of one’s grammatical subject. Greek noun 86 hades is the impossibility of seeing through God’s eyes and knowing through God’s thoughts when a grammatical object has any grammatical subject other than God. What did God say about hell? Jeremiah 32:35 says “And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin”. Isaiah 28:16-18 says “Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste” “Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place” “And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it”.