2Corinthians 9:10-13 says “Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness” “Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God” “For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God” “Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men”.

English “rich men” emboldened in James 2:6 was translated from Greek adjective 4145 plousios in order to understand God’s definition of Greek adjective 4145 plousios we must follow God’s 2Timothy 2:15, 19-21 directive by studying every word in each verse containing Greek adjective 4145 plousios Greek adverb 4146 plousios Greek verb 4147 plouteo Greek verb 4148 ploutizo and Greek masculine noun 4149 ploutos which are “riches” either flesh physical riches or spiritual riches. God’s definition of flesh physical “riches” is best represented by Matthew 13:22 in the context of the seed “sower” in Matthew 13:10-32. God’s definition of God’s spiritual “riches” is best represented by “riches” in Romans 9:23 in the context of Romans 9:19-26 and Romans 11:12 & 33 in the context of Romans 11:7-33. Greek adjective 4145 plousios best describes and qualifies a human being that is “rich” in flesh physical things in Matthew 19:23 & 24. James 2:5 describes and qualifies human beings that are “rich” in “faith” which God fully defined for us previously in James 2:5. Greek adverb 4146 plousios best reflects God’s definition as “abundantly” in 2Peter 1:10-11. Greek verb 4147 plouteo subjectively means to make rich and objectively means to be made rich and best reflects God’s definition in a negative flesh sense in 1Timothy 6:9 and in a positive spiritual sense in 1Timothy 6:18. Greek verb 4148 ploutizo best reflects God’s definition as “Being enriched” in 2Corinthians 9:11 in the context of 2Corinthians 9:10-13. That exemplifies how God designed his bible “Word” to work.

A 110 pound Rottweiler that starts a fight with a 40 pound Pit Bull will try to escape the fight with what’s left of his tail plastered to his posterior the instant the Rottweiler understands the fight is the death of one or the other. The Pit Bull will always win the fight because the Pit Bull knew before the fight began that the fight was the death or surrender of the other or the death of itself because Pit Bulls do not surrender. God can turn human Pit Bulls into lap dogs but God can not turn human lap dogs into Pit Bulls which is why his “seven thousand” “chosen” “elect” “election” began their lives with the heart soul and mind of a Pit Bull that God is displacing with God’s unconditional love [26 agape].

English “us-ward” emboldened in 2Peter 3:9 above was translated from a compound of Greek preposition 1519 eis denoting the point entered into of place, time or purpose and Greek generic pronoun 2248 hemas that was 148 times translated into English “us” 25 times into “we” 2 times into “our” and 2 times into “us-ward” only when immediately following Greek preposition 1519 eis denoting the point entered into of place, time or purpose of God so we need to better understand God’s definition of the context of 2Peter 3:9 and Ephesians 1:19 from God’s spiritual perspective relative to 2Peter 3:3-18 and Ephesians 1:5-3:21 where Greek preposition 1519 eis denoting the point entered into of place, time or purpose of God was translated into English “unto” and “to” in Ephesians 1:5, into “To” in Ephesians 1:6 into “toward” in Ephesians 1:8  into  “That in” in Ephesians 1:10 “That” “to” in Ephesians 1:12 into “until” and “unto” in Ephesians 1:14 into “unto” in Ephesians 1:15 into “that” in Ephesians 1:18 into “to” in Ephesians 1:19 into “one” in Ephesians 2:15 into “unto” in Ephesians 2:21 into “for an” in Ephesians 2:22 into “to” in Ephesians 3:2 into “in” in Ephesians 3:16 into “with” in Ephesians 3:19 and finally into “throughout” in Ephesians 3:21. If  “God that giveth the increase” has decided to indelibly etch God’s definition of Greek preposition 1519 eis denoting the point entered into of place, time or purpose of God into your “heart” “soul” and “mind”; when you read the English words of Ephesians 1:5-3:21 you will see them through God’s spiritual eyes and know them through God’s spiritual thoughts and ways; which is the brilliance and magic of God’s King James Bible in conjunction with God’s original James Strong’s Concordance but the aforementioned brilliance and magic are predicated upon “God that giveth the increase”.

English “shall confess to” in Romans 14:11 emboldened above was mistranslated from Greek verb 1843 exomologeo from a compound of Greek preposition 1537 ek denoting origin, in this context, being God and Greek verb 3670 homologeo from a compound of Greek adverb 3674 homou that was 3 times correctly translated into English “together” and Greek masculine noun 3056 logos that was correctly translated into “Word” in John 1:1 and “word” throughout the King James Bible. God’s original Greek verb 1843 exomologeo subjectively means to cause to be together with God’s original “In the beginning” “Word” spoken from the mouth of God and objectively means to be caused to be together with God’s original “In the beginning” “Word” spoken from the mouth of God. God performed the action of Greek verb 1843 exomologeo unto me and I am superimposing God’s definition into a “Word” document that my wife will transfer to bibletruthuncovered.com. I have planted, my wife watered but God must give the increase. “So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase”.

English “Do” “oppress” emboldened in James 2:6 was translated from Greek verb 2616 katadunasteuo that appears only in James 2:6 and as English “were oppressed” in Acts 10:38 “How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him” where “of” was translated from Greek preposition 5259 hupo meaning under in the genitive case as grammatical objects are under their grammatical subject. English “devil” was translated from Greek adjective 1228 diabolos from Greek verb 1225 diaballo both of which are from a compound of Greek preposition 1223 dia that denotes the channel of an act most often translated into English “by” and “through” and Greek verb 906 ballo that subjectively and generically means to cast something or someone down while disregarding the effect of the action of the verb and objectively means to be cast down with disregard. Greek verb 906 ballo subjectively and specifically means to cast something or someone down into the false narrative hell with utter disregard for God’s will which is well represented in most of the English words of 2Peter 3:8-9 Ephesians 1:10 1Timothy 2:3-4 and Romans 14:9-13 “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” “For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living” “But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” “For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.” “So then every one of us shall give account of himself to God” “Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way”.

James 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

English “have despised” emboldened in James 2:6 was translated from Greek verb 818 atimazo that is from Greek adjective 820 atimos both of which are from a compound of Greek negative particle 1 a that reflect God’s definition by the English words “not” “de-” “un” or “no” and Greek feminine noun 5092 time which is our value to God relative to the price God paid for us on a Roman cross. Greek verb 818 atimazo subjectively means to devalue and objectively means to be devalued. Greek adjective 820 atimos describes and qualifies more than 8 billion human beings who are of no value to God during this earth age pursuant to 1Timothy 2:3-4 relative to the price God paid for all of us on a Roman cross. It is incumbent upon God’s “seven thousand” “chosen” “elect” “election” to see Romans 8:18-39 through God’s spiritual eyes and understand God’s process pursuant to God’s will through God’s spiritual thoughts and ways. God is our “creator” we are all God’s “creature” s. God created “seven thousand” “chosen” “elect” “election” “the sons of God” during this earth age while simultaneously removing more than 8 billion of God’s “creature” s from God’s process to protect them from Matthew 12:32 and God did all these things pursuant to Ephesians 1:10 and 1Timothy 2:3-4 “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” where “men” was translated from Greek masculine noun 444 anthropos that means human beings either female or male. Greek masculine noun 435 aner designates male. Greek feminine noun 1135 gune designates female. Regardless of either gender proclivity or gender dysphoria which are not my area of expertise but I think the new flesh words are “transgender” or “trans” for short, but I am not sure. I am sure that God’s spiritual words 444 anthropos 435 aner and 1135 gune preceded the new English words “transgender” and “trans” by several thousand  years but I pretty much ignore English words predicated upon flesh thoughts and feelings so my definition of new words are not reliable but God’s definition of God’s old original spiritual words are infinitely reliable. The King James Bible in conjunction with James Strong’s original Concordance are brilliant literary works because they provide God means of translating God’s Old Testament Hebrew words and New Testament Greek words for people who follow God’s 2Timothy 2:15 directive “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”.  God’s intrinsic spiritual “truth” is the predicate of the words from the mouth of God as documented in Matthew 4:4 and Isaiah 55:11 in the context of Isaiah 55:1-11 as opposed to the English words that flesh human beings mistranslated and misinterpreted them into. 

English “that love” emboldened in James 2:5 was translated from Greek verb 25 agapao which is predicated upon the grammatical subject performing the action of Greek verb 25 agapao and the grammatical objects receiving the action performed. Greek feminine noun 26 agape is God’s intrinsic unconditional love so only God can perform the action of Greek verb 25 agapao during this earth age unto God’s “seven thousand” “chosen” “elect” “election” who will be able to superimpose God’s performance of Greek verb 25 agapao during the latter days of this earth age and especially during the “thousand years” between this earth age and the eternal age that follows.

Greek verb 1861 epangellomai and Greek neuter noun 1862 epangelma are from a compound of Greek preposition 1909 epi denoting superimposition and Greek masculine noun 32 angelos that was 179 times correctly translated into English “angel” which in the previous context is “the angel of the Lord”. English “chosen” in John 15:16 and Acts 9:15 were translated from Greek verb 1586 eklegomai and Greek noun 1589 ekloge respectively whereby God proves that Jesus in John 15:16 was referring to his 11 apostles after the death of Judas Iscariot and his 12^th apostle Paul in Acts 9:15 so when we see the English words “we” “us” “us-ward” “our” and “ourselves” the writers of the bible are referring to God’s “seven thousand” “chosen” “elect” “election” whom God’s apostles and  bible writers are amongst, which God has proved in greater detail in many prior posts. Greek noun 1589 ekloge was translated into both English “chosen” and “election”.    

English “he hath promised” emboldened in James 2:5 was translated from Greek verb 1861 epangellomai which is the verb form of Greek neuter noun 1862 epangelma that was translated into English “promises” in 2Peter 1:4 “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust” where “precious” was translated from Greek adjective 5093 timios that is the adjective form of Greek noun 5092 time that is our value to God relative to the price God paid for us on a Roman cross. Greek adjective 5093 timios was translated into English “precious” in James 5:7 “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain” where “Be patient” and “and hath long patience” were translated from Greek verb 3114 makrothumeo that was translated into English “is longsuffering” in 2Peter 3:9 “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance”  in the context of 2Peter 3:3-13. Greek verb 3114 makrothumeo is from a compound of Greek adjective 3117 makros and Greek masculine noun 2372 thumos from Greek verb 2380 thuo that subjectively means to immolate and objectively means to be immolated in the sense of a grammatical subject to cause their grammatical objects to believe the false narrative hell. Greek masculine noun 2372 thumos can be either the belief of the false narrative hell or the false narrative hell itself. Greek adjective 3117 makros in the context of Peter 3:9 describes and qualifies God as being as far from the false narrative hell as anyone or anything could possibly get. English us-ward in the context of 2Peter 3:9 are God’s “seven thousand” “chosen” “elect” “election”.