The only way God can fully define Greek feminine noun 4127 plege for you is to follow God’s 2Timothy 2:15, 19-22 directive and “study” every word in each of the 21 verses containing Greek feminine noun 4127 plege whereby God can define it for you. After God defines lots of Hebrew and Greek words for you, you will automatically know that the “holy city” noted in Revelation 22:19 is the heavenly Jerusalem of Hebrews 12:22 in the context of Hebrews 12:18-24 and Revelation 3:12 and 21:2.

James 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

English “Ye have lived in pleasure” emboldened in James 5:5 was translated from Greek verb 5171 truphao that appears only in James 5:5 but God always provides means of defining his Hebrew and Greek words for those who follow God’s 2Timothy 2:15, 19-21 directive. Greek verb 5171 truphao is the verb form of Greek feminine noun 5172 truphe that appears twice translated into the disparate English words “delicately” and “riot” in Luke 7:25 and 2Peter 2:13 respectively with the former referring to John the Baptist while the latter refers to “them that walk after the flesh in the lust of uncleanness” in the context of 2Peter 2:9-19 understanding that “the lust” emboldened in 2 Peter 2:10 was translated from Greek feminine noun 1939 epithumia that is from a three part compound of Greek preposition 1909 epi that denotes superimposition and Greek masculine noun 2372 thumos from Greek verb 2380 thuo that means to immolate in the sense of judging others, who believe differently than themselves, deserve to burn like bacon in hell, in excruciating pain, for all eternity. Greek masculine noun 2372 thumos can be either the judgment or the immolation itself. Greek feminine noun 3115 makrothumia are those who are “far” from the world’s false narrative hell includes Jesus Christ, God and “seven thousand” “elect” “election” “the sons of God” who remain “far” from the “world”[s] false narrative hell during this earth age. Greek feminine noun 1939 epithumia includes more than 8 billion purveyors of [grammatical subjects] and recipients of [grammatical objects] who during this earth age, instigate and perpetuate the world’s false narrative hell.

Greek feminine noun 1939 epithumia is from a three part compound of Greek preposition 1909 epi that denotes superimposition and Greek masculine noun 2372 thumos from Greek verb 2380 thuo that means to immolate in the sense of judging others, who believe differently than themselves, deserve to burn like bacon in hell, in excruciating pain, for all eternity. Greek masculine noun 2372 thumos is either the judgment or the immolation itself. Greek feminine noun 3115 makrothumia are those who are “far” from the world’s false narrative hell includes Jesus Christ, God and “seven thousand” “elect” “election” “the sons of God” who remain “far” from the “world”[s] false narrative hell during this earth age. Greek feminine noun 1939 epithumia includes more than 8 billion purveyors of [grammatical subjects] and recipients of [grammatical objects] who during this earth age, instigate and perpetuate the world’s false narrative hell.

Greek feminine noun 3803 pagis best reflects God’s definition as “snare” in Romans 11:7-9 “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded” “According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; unto this day” “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them”.

Greek masculine noun 444 anthropos are human beings, either female or male. God’s Greek masculine noun 435 aner designates male and Greek feminine noun 1135 gune designates female.

Greek feminine noun 225 aletheia is from a compound of Greek negative particle 1 a that is similar to English un or not and Greek verb 2990 lanthano that subjectively means to hide one thing by covering it with another thing. Greek feminine noun 225 aletheia are God’s “seven thousand” “elect” “election” “the sons of God” who uncover thousands of years of flesh thoughts and feelings, during this earth age, that have covered and hidden God’s intrinsic spiritual truth for thousands of years.

English “volume” in Hebrews 10:7 above was translated from Greek feminine noun 2777  kephalis being the knobs [little heads] at the ends of wooden rods to which animal skin parchments and papyrus scrolls were attached. Animal skin parchments were hand written upon in Hebrew. Papyrus scrolls were hand written upon in Greek. Greek noun 2776 kephale was correctly translated 76 times into English “head”. Greek noun 2777  kephalis truly means little heads, in this context,  better translated into knobs. Etymology of English volume is from Latin volumen meaning “scroll” from Latin volvere meaning “to roll”. The first bibles containing both a new and old testament were commissioned by the Roman Emperor Constantine in 325 AD. The printing press was introduced by Johannes Gutenberg in 1436 AD. The King James bible was introduced in 1611 AD. God’s Spirit is present and palpable in the Old Testament Hebrew and New Testament Greek words. God is not present in English Bible words and God makes that clear to “seven thousand” “elect” “election” “the sons of God”.

English “hire” emboldened in James 5:4 was translated from Greek masculine noun 3408 misthos that has been translated into “reward” “hire” and “wages”. Greek masculine noun 3408 misthos is the noun form of Greek adjective 3411 misthotos that provides us better insight into God’s definition of both, translated into “hired servants” and “hireling” in Mark 1:20 and John 10:12-13 respectively. “And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him” “But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep”. “The hireling fleeth, because he is an hireling, and careth not for the sheep”. God brought us here for two different reasons. First,  “they left” and “leaveth” emboldened in Mark 1:20 and John 10:12 were both correctly translated from Greek verb 863 aphiemi that has been translated into the disparate English words “leave” “forgive” “suffer” “let” “forsake” “let alone” and 13 other disparate words but God has proved beyond any doubt that when God performs the action of Greek verb 863 aphiemi during this earth age God leaves more than 8 billion to their own flesh thoughts and feelings while simultaneously leaving “seven thousand” to himself pursuant to God’s will as defined in Ephesians 1:10 1Timothy 2:3-4 and Romans 8:19-21 predicated upon the parable of the seed sower. “Now the parable is this: The seed is the word of God”. God executes the temporary bestowment of God’s Spirit [Greek feminine noun 5485 charis] and casts his word unto earth at a time of God’s choosing. Those who change God’s spiritual thoughts and ways in deference to their own flesh thoughts and feelings are removed from God’s process and God removes his Spirit from them, to protect them from Matthew 12:32. Those who change their flesh thoughts and feelings in deference to God’s spiritual thoughts and ways of truth, God executes His permanent endowment of His Spirit [Greek neuter noun 5486 charisma] pursuant to God’s will as noted in Ephesians 1:10 1Timothy 2:3-4 and Romans 8:19-21. The parable of the seed sower is prerequisite to God’s process pursuant to God’s will. There was a flesh Old Testament/covenant/contract/law between God and the Israelites. There is a spiritual New Testament/covenant/contract/law between God and “seven thousand” “elect” “election” “the sons of God” and the importance of second “covenant” is documented in Hebrews 10:5 -9 “Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me” “In burnt offerings and sacrifices for sin thou hast had no pleasure” “Then said I, Lo, I come in the volume of the book it is written of me, to do thy will, O God” “Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law” “Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second”. Understanding that “I come” and “the volume” in Hebrews 10:7 were translated from Greek verb 2240 heko and Greek feminine noun 2777 kephalis respectively. Various tenses of English “come” have been translated from Greek verb 565 aperchomai meaning to transition from one place or thing to another, Greek verb 1525 eiserchomai meaning to come into, Greek verb 1330 dierchomai meaning to come through one place to another, Greek verb 1831 exerchomai meaning to come from another place  of origin, Greek verb 2064 erchomai meaning to come or go in the past or present tense, Greek verb 2240 heko meaning to be present, Greek noun 3952 parousia being the future coming of Jesus Christ and from Greek verb 5562 choreo meaning to make room to receive.