English “friendship” emboldened in James 4:4 was translated from Greek feminine noun 5373 philia that appears only in James 4:4. Greek feminine noun 5373 philia is the noun form of Greek adjective 5384 philos describing and qualifying “seven thousand” “election” was translated into English “friend” in James 4:4. God will fully define Greek adjective 5384 philos for us shortly. What God is bringing to our attention in this moment, is that there are 25 Greek words between Greek adjective 5358 philagathos and Greek adjective 5384 philos, six of which are locative nouns or personal pronouns which leave us with Greek adjective 5358 philagathos  Greek feminine noun 5360 philadelphia Greek adjective 5361 philadelphos Greek adjective 5362 philandros Greek feminine noun 5363 philanthropia Greek adverb 5364 philanthropos Greek feminine noun 5365 philarguria Greek adjective 5366 philarguros Greek adjective 5367 philautos Greek verb 5368 phileo Greek adjective 5369 philedonos Greek neuter noun 5370 philema Greek adjective 5377 philotheos  Greek masculine noun 5378 philologos Greek feminine noun 5379 philoneikia Greek adjective 5380 philoneikos Greek feminine noun 5381 philoxenia Greek adjective 5382 philoxenos Greek verb 5383 philoproteuo all of  which their first compounds are derived from Greek adjective 5384 philos that was 29 times correctly translated into singular and plural friend [s]. Greek adjective 5358 philagathos describes and qualifies “seven thousand” “election” who are friends of God’s good [Greek adjective 18 agathos]. Greek feminine noun 5360 philadelphia are friends of their brethren [Greek masculine noun 80 adelphos]. Greek adjective 5361 philadelphos describes and qualifies “seven thousand” “election” who are brothers subsequent to becoming “the sons of God” during this earth age. Greek adjective 5362 philandros describes and qualifies friends of male human beings [Greek masculine noun 435 aner]. Greek feminine noun 5363 philanthropia are friends of human beings [Greek noun 444 anthropos] Greek adverb 5364 philanthropos is the modifier of Greek feminine noun 5363 philanthropia in the sense of befriending human beings and performing the action of Greek verb 25 agapao unto human beings but to never allow a flesh human being to displace God as someone’s spiritual grammatical subject. Greek feminine noun 5365 philarguria are friends of silver [Greek noun 696 arguros] Greek adjective 5366 philarguros describes and qualifies friends of silver in the sense of displacing God with flesh physical things like money. Greek adjective 5367 philautos describes and qualifies friends of one’s self [Greek pronoun 846 autos] in the sense of false pride in one’s self subsequent to erroneously believing they are “born again” subsequent to their faith in God when in fact only “seven thousand” are “born from above” subsequent to God’s faith in them to bring God’s will to fruition. Greek verb 5368 phileo subjectively means to befriend and objectively means to be befriended was mistranslated by one or more flesh human beings into English “I love” in Revelation 3:19 which otherwise provides us God’s own context in Revelation 3:19 “As many as I love, I rebuke and chasten: be zealous therefore, and repent”. Understanding that “rebuke” in Revelation 3:19 was translated from Greek verb 1651 elegcho that subjectively means to prove someone wrong and objectively means to be proved wrong. English “chasten” in Revelation 3:19 was translated from Greek verb 3811 paideuo that in the context of Revelation 3:19 subjectively means for God to raise up human beings as God’s own child and objectively means to be raised up as God’s own child. It is important to understand that God’s performance of Greek verbs 1651 elegcho and 3811 paideuo are predicated upon being God’s “friends” which God defined for us in the words of Jesus Christ in John 15:14-17 which God will elaborate upon in the rest of this paragraph. It is also important to understand that over time, Greek verb 5368 phileo [to befriend] transitions into mutual feelings of affection and commitment of  “seven thousand” “elect” “election” “the sons of God” to bringing God’s will to fruition in the sense of their desired outcome as opposed to the world’s desired outcome exemplified by Greek verb 5368 phileo being mistranslated into “love” in Matthew 6:5 Matthew 23:6 Luke 20:46 and “loveth” in Matthew 10:37 and Revelation 22:15 and ironically into “kiss” in Matthew 26:48 Mark 14:44 and Luke 22:47 that regards Judas Iscariot’s betrayal of Jesus Christ. Greek adjective 5369 philedonos describes and qualifies more than 8 billion human beings who are friends of hedonism [Greek noun 2237 hedone]. Greek adjective 5377 philotheos describes and qualifies only “seven thousand” “elect” “election” “the sons of God” and friends of God [Greek masculine noun 2316 theos] as defined by Jesus Christ in John 15:14-17 “Ye are my friends, if ye do whatsoever I command you” “Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you” “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you”. “These things I command you, that ye love one another” where “ye love” was correctly translated from Greek verb 25 agapao. My job is to reiterate “The Revelation of Jesus Christ” by uncovering thousands of years of flesh thoughts and feelings that cover and hide God’s intrinsic spiritual truth. God’s process of uncovering thousands of years of flesh thoughts and feelings is complicated and requires lots of words for God to correct all those flesh thoughts and feelings covering God’s Greek adjective 5384 philos as exemplified in all the words above. God’s intrinsic spiritual truth in James 4:4 is simple but the thousands of years of flesh thoughts and feelings that cover God’s truth necessitate even more words to uncover God’s truth.  We can either be the friend of God [5377 philotheos] and the enemy of everything else above that begins with the Greek adjective 5384 philos or we can be the friend of everything else in the “world” and above that begins with the Greek adjective 5384 philos and become the enemy of God. Or befriend God and become the enemy of the “world”. We all must choose one or the other. The advantage of being God’s “friend” [5377 philotheos] is that we can love the “world” unconditionally [Greek verb 25 agapao] even though the “world” is the “enemy” of God and God’s “election” can’t do what human beings tell the “election” to do and retain their friendship [Greek feminine noun 5363 philanthropia]. God’s  “election” can do only what God tells them to do, that makes them “enemies” in the eyes of the “world” even though God and God’s “seven thousand” “election” love the world unconditionally and will cause more than 8 billion human beings who are each currently “the enemy of God” “to come unto the knowledge of the truth” during the latter days of this earth age but especially during the “thousand years” between this earth age and the eternal age that follows.

James 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Biblical spiritual adulterers and adulteresses who are disloyal to God [by having spiritual grammatical subjects other than God] vastly outnumber biblical flesh husbands and wives who are disloyal to their spouses. God is leaving to himself only “seven thousand” “election” during this earth age while removing “the rest” [more than 8 billion human beings] as is documented in Romans 11:4-8 to protect more than 8 billion from Matthew 12:32 pursuant to Ephesians 1:10 and 1Timothy 2:3-4. “And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come” “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” “For this is good and acceptable in the sight of God our Saviour;” “Who will have all men to be saved, and to come unto the knowledge of the truth”. The prior four verses are among the most accurately translated verses in the King James Bible even though English “men” in 1Timothy 2:4 was translated from Greek noun 444 anthropos that means human beings either male or female.

Between English “cannot” and “obtain” emboldened in James 4:2 is Greek verb 1410 dunamai that appears in original Greek manuscripts of James 4:2 but has been intentionally ignored and omitted by one or more flesh translators because Greek verb 1410 dunamai affords all power and authority to God rather than the world’s 4,351 different religions. English “can” emboldened in James 3:8 was translated from Greek verb 1410 dunamai. In order for us to fully understand God’s definition of Greek verb 1410 dunamai we must follow God’s 2Timothy 2:15, 19-21 directive by also studying every word in each verse containing Greek feminine noun 1411 dunamis Greek verb 1412 dunamoo Greek masculine noun 1413 dunastes Greek verb 1414 dunateo and Greek adjective 1415 dunatos. Greek verb 1410 dunamai best reflects God’s definition translated into English “can” in the context of Matthew 19:25-26 “When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved”? “But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible”. English “impossible” and “possible” were translated from Greek adjective 102 adunatos and Greek adjective 1415 dunatos respectively. Greek adjective 102 adunatos is from a compound of Greek negative particle 1 a that is synonymous with English not and Greek adjective 1415 dunatos that describes and qualifies God’s “seven thousand” “elect” “election” for whom God makes all things possible as opposed to more than 8 billion who are removed from God’s process during this earth age as documented in Romans 11:7-8 “What then? Israel hath not obtained that which he seeketh for but the election hath obtained it, and the rest were blinded” “According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear unto this day”. Greek feminine noun 1411 dunamis best reflects God’s definition as “power” in 2Corinthians 4:7 “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us”. Greek verb 1412 dunamoo best reflects God’s definition translated into English “Strengthened” in Colossians 1:11 “Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness”. It is important to understand that “longsuffering” emboldened in Colossians 1:11 was translated from Greek feminine noun 3115 makrothumia that is something or someone very far away from the false narrative hell. Greek masculine noun 1413 dunastes best reflects God’s definition translated into English “Potentate” in 1Timothy 6:15 “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords”. Greek verb 1414 dunateo best reflects God’s definition translated into English “mighty” in 2Corinthians 13:3 “Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you” because it appears only in 2Corinthians 13:3. Greek adjective 1415 dunatos best reflects God’s definition translated into English “mighty” in 2Corinthians 10:4 in the context of 2Corinthians 10:3-5 “For though we walk in the flesh, we do not war after the flesh” “For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds” “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ”. The crux of this paragraph is that the power is of God through God’s mighty Spirit unto “seven thousand” “elect” “election” while “the rest” [more than 8billion] are removed from God’s process to protect them from Matthew 12:32 pursuant to Ephesians 1:10 and 1Timothy 2:3-4. In the context of James 3:8 God’s power is superimposed into “seven thousand” “elect” “election” during this earth age whereby they can indeed “tame” not only their own tongues but also the tongues of others who are purveyors of falsehoods exemplified by the false narrative of the conceptual hell. There has never been a locative noun hell.