Grammatical subject and object are often identified by prepositions like Greek a, ana, ano, anti, apo, dia, ei, ek, en, epi, eu, homou, huper, hupo, meta, me, ou, para, pas, peri, pro, pros, kata, sun, etcetera. Aforementioned Greek prepositions are not always transliterated in English idiom but God defines each Greek preposition for those who study every word in every bible verse containing each of these Greek prepositions. Understanding the preposition enhances understanding of the individual word with which it is joined as well as verse, chapter, book and the entire Bible  

Greek negative particle 1 a is synonymous with English un or not. Greek preposition 303 ana means “up” in compound with a noun or verb. Greek 507 adverb ano means “above” this is pertinent because Greek adverb 509 anothen  meaning “from above” was mistranslated into “again” in John 3:3 and 3:7; human beings are not born again, they are born from above, subsequent to God’s faith in them pursuant to God’s will. Greek preposition 473 anti means in lieu of. Greek preposition 575 apo was 393 times translated into English “from” in the sense of moving away a part from the whole of something near. Greek preposition 1223 dia denoting the channel of an act was 88 times translated into English “through”. Greek conjunction 1487 ei is a particle of conditionality translated 242 times into English “if”. Greek preposition 1537 ek denoting origin was 366 times translated into English “of” and 181 times into “from”. Greek preposition 1722 en is synonymous with English “in”. Greek 1909 epi is a preposition denoting superimposition. Greek adverb 2095 eu links to something well done. Greek adverb 3674 homou indicates things in the same place at the same time aka together. Greek preposition 5228 huper means over in the genitive case as a grammatical subject is over their grammatical objects. Greek preposition 5259 hupo means under in the genitive case as a grammatical object is under their grammatical subject. Greek preposition 3326 meta is interesting because it means both “with” and “after” determined by one’s grammatical subject. If one is the grammatical object of God as their only grammatical subject they are “with” God during this earth age. If one is the grammatical object of anyone other than God they will “come unto the knowledge of the truth” “after” during the “thousand years” “Lord’s day”. Greek 3361 me is a particle of qualified negation translated 486 times into English “not”. Greek 3756 ou is a particle of absolute negation translated 1,210 times into English “not”. It is important to differentiate between Greek 3361 me and 3756 ou. Greek preposition 3844 para means near in the genitive case as grammatical objects are near their grammatical subjects and visa versa. Greek adjective 3956 pas is the whole, the entirety or all of the nouns/pronouns that it describes or qualifies. Greek adjective 3956 pas was correctly translated 918 times into English “all” but was intentionally mistranslated a handful of times into “whosoever” in verses where “all” did not fit religion’s narrative, epitomized by John 3:16 which correctly translated is For God so loved the world, that he gave his only begotten Son, in order that all believeth in him not perish, but have everlasting life which is consistent with God’s will posted earlier. Greek preposition 4012 peri means “around” in the sense that many strands wrap around one another to create a stronger rope. God wraps Himself around His grammatical objects to create a stronger union/sun. Greek preposition 4253 pro means “fore” in the sense of being in front of, prior to, before or even above. Greek 4314 pros is a preposition of direction forward or toward unto the side of, in the genitive case. Greek 4314 pros was 340 times translated into English “unto” but was 24 times mistranslated into “against”. Greek preposition 2596 kata means “down” according to the genitive, dative or accusative case with which it is joined. Greek 4862 sun is a primary preposition denoting union. Grammatical objects of God as their only spiritual grammatical subject are in union with God’s spiritual thoughts and ways. Grammatical objects of someone other than God are in union with the flesh thoughts and feelings of their grammatical subject.  

To summarize Greek noun 5580 pseudochristos/false Christs are just flesh and blood “liars” who presume to represent Christ. Greek noun 5578 pseudoprophetes/false prophets are just flesh and blood “liars” who presume to forecast God’s Word. Your understanding of Greek adjective 5571 pseudes will be enhanced by studying every Greek word in every verse containing Greek noun 5579 pseudos best exemplified by “lie” in “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen” and “But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him”. The following English verse is a little misleading but it is pertinent even though it is somewhat saddening “And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie but they which are written in the Lamb’s book of life” this is pertinent because the Old Testament was first written in Hebrew. The New Testament was first written in Greek and the second consequence “If any man shall add unto” or “if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book” The good news is the “it” in “there shall in no wise enter into it” is “the holy city, new Jerusalem” which is God’s interim Kingdom of Heaven during the “thousand years” “Lord’s day” which will occur between this earth age and the eternal earth age that follows.

God’s heavenly Kingdom is like earthly kingdoms, Kingdoms are reserved for the King and the King’s children who reside in either a small fraction of an entire country or a small fraction of all of heaven. Anyone who studies all the Greek words in every verse in Luke 16:19-31 should understand that when Abraham said to the “rich man” “between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence” the “gulf” was not a physical barrier but was rather a spiritual barrier. The “rich man” had not achieved “the first resurrection” of Revelation 20:5-6 “But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection” “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”. The “rich man” had only achieved the physical incorruption portion of the process described in 1Corinthians 15:53-54 “For this corruptible must put on incorruption, and this mortal must put on immortality” “So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory”. The “rich man” had not achieved “the first resurrection”. Subsequently the “rich man” remained spiritually “dead” as noted in Revelation 20:5 and “mortal” as noted in 1Corinthians 15:53 & 54. There is flesh  physical life and death. There is spiritual life and death. Biblical death is often spiritual death subsequent to grammatical objects having grammatical subjects other than God because “God is a Spirit: and they that worship him must worship him in spirit and in truth”. The finite number of human beings who achieve “the first resurrection” from flesh thoughts and feelings to become entirely God’s spiritual thoughts and ways which Jesus described as the “first commandment” “on such the second death hath no power”. The “rich man” in Luke 16:19-31 is in the same place at the same time as Abraham and Lazarus; in fact the “rich man” had a lengthy conversation with Abraham. The rich man’s anguish is entirely self imposed subsequent to the rich man’s own judgment. The rich man can see Abraham and Lazarus in spiritual bodies exuding gloriuos/doxa light and the rich man is a mortal body devoid of gloriuos/doxa light. Matthew 7:1-2 says: “Judge not, that ye be not judged” “For with what  judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again” The rich man is in heaven with Abraham and Lazarus judging himself as he had judged others on earth, hence “with what measure ye mete, it shall be measured to you again”. Human beings who judge others on earth who believe differently than themselves worthy of  burning like bacon for all eternity will “measure” themselves worthy of the same.

John the Baptist said: “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire” The Holy Spirit does not burn up people. The Holy Spirit burns up flesh thoughts and feelings that are contrary to God’s spiritual thoughts and ways. “Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is” “If any man’s work abide which he hath built thereupon, he shall receive a reward” “If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire”. False narrative hell was invalidated in a previous post.

I understand that the rich man is not experiencing physical pain but I am sorry that he is experiencing self imposed mental anguish and I want to mitigate his and others’ mental anguish either during this earth age or in the “thousand years” between this earth age and the eternal earth age that follows, hence my web site bibletruthuncovered.com   

I have to follow where the Spirit leads me. This is no longer a summary. Greek noun 5583 pseustes is best exemplified by “liar” in “God forbid: yea, let God be true, but every man a liar as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged” “He that saith, I know him, and keepeth not his commandments, is a liar and the truth is not in him” “Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying”

Greek verb 5574 pseudomai is exemplified by “lie” in “I say the truth in Christ, I lie not my conscience also bearing me witness in the Holy Ghost” “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth”.

English “false Christs” were translated from Greek noun 5580 pseudochristos from a compound of Greek adjective 5571 pseudes and Greek adjective 5547 Christos correctly translated 569 times into English “Christ”.  While we are here we should note that Greek adjective 5547 Christos is from Greek verb 5548 chrio meaning to anoint and Greek noun 5545 chrisma being the “unction” of 1John 2:20 and “anointing” of 1John 2:27 . God’s “chosen” “election” are also “anointed” as documented in 2Corinthians 1:21. Greek adjective 5547 Christos describes and qualifies both Jesus Christ “his Son, that he might be the firstborn among many brethren” and Jesus Christ’s “many brethren” are the “election” God said “I have reserved to myself” “shall be priests of God and of Christ, and shall reign with him a thousand years”

English “False prophets” were translated from Greek noun 5578 pseudoprophetes from a compound of Greek adjective 5571 pseudes and Greek noun 4396 prophetes which was 149 times translated into singular and plural “prophets”.       

Greek adjective 5571 pseudes was translated into English “liars” in “I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars”. Many human beings struggle with the book of Revelation because they don’t recognize that the apostle John wrote the book in his past, present and future tenses and don’t understand if John is in his own past, present or future which is further complicated by the fact that John is sometimes in our future as documented in Revelation 1:9-11 where John was physically imprisoned “in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ” while John was simultaneously “in the Spirit on the Lord’s day” which is still in our future “Lord’s day” which is aforementioned “thousand years”. If you are not yet confused: Jesus and the seven angels of “the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea”. Jesus, the seven angels and John “are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels” at the same time “in the Spirit on the Lord’s day”. Of the seven churches Jesus only approves of the doctrine of the churches of “Smyrna” and “Philadelphia”.

Let’s get back to Greek adjective 5571 pseudes. John who was physically imprisoned “in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ” while John was simultaneously “in the Spirit on the Lord’s day” Jesus said to John  “Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks” “I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars”. I am copying and pasting and you are reading what John physically wrote two thousand years ago subsequent to what Jesus told John spiritually in our future.

Greek verb 1586 eklegomai was translated into English “chose” “choice” and “chosen”. Greek adjective 1588 eklektos was translated into English “elect” and “chosen”. Greek noun 1589 ekloge was translated into English “election” and “chosen” These three Greek words will be further defined in this post.

Greek verb 1586 eklegomai is best defined in previous Earthly Debt and Duty of God’s   “election” post. Greek verb 1586 eklegomai was translated into “chosen” in “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you” which contradicts religious dogma. Human beings are not saved by accepting Jesus Christ as their personal Savior. Human beings are chosen by God pursuant to God’s will. Accepting Jesus Christ as your personal savior is not in the bible. In fact, the combination of words accepting and Jesus appear in no King James Bible verses. Not in English. Not in Hebrew. Not in Greek.  

Greek adjective 1588 eklektos is concisely defined as “chosen” in “For many are called, but few are chosen” Greek adjective 1588 eklektos was translated into “elect” in Matthew 24:24 and Mark 13:22  “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect” and “For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect”. These false Christs and false prophets are not devils; they are human beings Jesus warned us about a few verses earlier “And Jesus answered and said unto them, Take heed that no man deceive you” “For many shall come in my name, saying, I am Christ; and shall deceive many”. English “in” underlined in previous verse was translated from Greek 1909 epi being a primary preposition meaning superimposition. Aforementioned “man” did not say he was Christ; he represented himself as a minister of Christ and superimposed himself over Christ by displacing God, Christ, Spirit and Word as grammatical subject.  

Greek noun 2347 thlipsis was indeed translated into the “great tribulation” purported by some of 4,351 religions alphabetically listed by Adherents.com. Greek noun 2347 thlipsis  is not as some of 4,351 religions professed. Greek noun 2347 thlipsis was translated into “tribulations” in “And not only so, but we glory in tribulations also: knowing that tribulation worketh patience” as well as “affliction” in “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory”; inferring that “the tribulation” is not as traumatic as religions profess.

Greek noun 2347 thlipsis was translated into English “tribulation” in “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God” Greek noun 2347 thlipsis stems from Greek verb 2346 thlibo which was translated into English “narrow” in “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” into “We are troubled” in “We are troubled on every side, yet not distressed; we are perplexed, but not in despair” which directly relates to “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us”. Do not fear because God has a process pursuant to God’s will. “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom”.

I have studied every Greek word in every verse containing Greek noun 2347 thlipsis and Greek verb 2346 thlibo but I challenge everyone to try to prove me wrong by copying and pasting words in italics within quotation marks, Strong’s concordance numbers preceding Hebrew and Greek words or Bible chapter and verse in this post plus all my future and past posts into any King James Bible with Strong’s concordance such as   http://www.eliyah.com/lexicon.html       Please, do not take my word for anything. Please copy and paste text from my posts as advised in this paragraph and see it in the King James Bible for yourself.

Afore noted “so great a cloud of witnesses” is everyone other than the “election” God said “I have reserved to myself” “ the election hath obtained it, and the rest were blinded” ”the rest” are the “so great a cloud of witnesses” who stand “on every side” of the pathway “into the kingdom of God”  “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us”.

English “patience” above was translated from Greek noun 5281 hupomone from a compound of Greek preposition 5259 hupo meaning “under” [in the genitive case] as grammatical objects are under their grammatical subject and Greek noun 3438 mone  which was translated into “our abode” in “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” with “him” being grammatical objects of God as their only grammatical subject who are also the “election” God said “I have reserved to myself” “ the election hath obtained it, and the rest were blinded”. In this context “it” is “our abode” with “our” being “Father” “Son” “Spirit” and “Word” and their “abode” being the “election” God said “I have reserved to myself” “come unto the knowledge of the truth”  during this earth age/aion “the rest” will “come unto the knowledge of the truth” during the “thousand years” “Lord’s day” “one day is with the Lord as a thousand years” “the day of our Lord Jesus Christ” “the day of the Lord Jesus” “the day of Jesus Christ” the “election” God said “I have reserved to myself” “shall be priests of God and of Christ, and shall reign with him a thousand years”. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” during the “thousand years” “Lord’s day” that will occur between this earth age and the eternal earth age that follows.

Matthew 24:22 King James Version (KJV)  22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

English “there should no” in Matthew 24:22 above was grossly mistranslated from Greek particle 3756 ou  correctly translated 1,210 times into English “not”. Greek particle 302 an denoting a supposition indicating that something can or could occur on certain conditions. In the context of Matthew 24:22 above and Mark 13:20 below “should” is a reasonable translation but “shall” is a better translation. Greek adjective 3956 pas was 918 times correctly translated into English “all”. Greek adjective 3956 pas immediately follows Greek particle 3756 ou in both Matthew 24:22 above and Mark 13:20 below.

English “for” in Matthew 24:22 above and Mark 13:20 below were translated from Greek preposition 1223 dia [denoting the channel of an act] was 88 times correctly translated into English “through”.

English three words “the elect’s sake” in Matthew 24:22 above and Mark 13:20 below were mistranslated from single Greek adjective 1588 eklektos describing and qualifying God’s “chosen” noted in Mark 13:20 below.

Correctly translated Matthew 24:22 says: And except those days should be shortened, not all flesh shall be saved: but through the elect those days shall be shortened.

Mark 13:20 King James Version (KJV)  ²⁰ And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.

Correctly translated Mark 13:20 says: And except that the Lord had shortened those days, not all flesh shall be saved: but through the elect, whom he hath chosen, he hath shortened the days.

English “hath chosen” in Mark 13:20 above was translated from Greek verb 1586 eklegomai which was also translated into “made choice” and “chose”. Greek adjective 1588 eklektos was translated into English “elect” and “chosen”. Greek noun 1589 ekloge was translated into English “election” and “chosen”. It is necessary to study every verse containing these three Greek words and identify grammatical object and grammatical subject in each verse to understand God’s “election“. I frequently refer to the finite number of “election” God said “I have reserved to myself” “the election hath obtained it, and the rest were blinded”.

 Italicized words within quotation marks, Strong’s concordance numbers preceding Hebrew and Greek words or Bible chapter and verse in this post plus all future and past posts can be copied and pasted into any King James Bible with Strong’s concordance such as   http://www.eliyah.com/lexicon.html

Greek verb 1586 eklegomai, Greek adjective 1588 eklektos which was translated into English “elect” and “chosen” as well as Greek noun 1589 ekloge which was translated into English “election” and “chosen” will be further defined in future posts.

English “those days” in Matthew 24:22 and Mark 13:20 above refer to the “tribulation” noted in Matthew 24:21 and “affliction” of Mark 13:19. Both “tribulation” and “affliction” were translated from Greek noun 2347 thlipsis which will be fully defined in my next post.

English “him” in Acts 17:31 was translated from Greek pronoun 846 autos which was also translated into “them” in Matthew 4:19 Revelation 7:17 8:2 11:5 20:4 22:5 and many verses in between. English “that man” and “him” in Acts 17:31 certainly may be correct but the primary topic of Acts 17:24-31 is “the offspring of God”. The “election” God said “I have reserved to myself” “had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands” “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”. None of God’s “election” will know if they “shall be priests of God” until after they take their last flesh breath but it is conceivable “that man” and “him” in Acts 17:24-31 could possibly be “those men” and “them” in Acts 17:31.  

Next post will define the roll of the “election” during this earth age.

English “he hath appointed” in Acts 17:31 was well translated from Greek verb 2476 histemi which appears 158 times in the Bible. Greek verb 2476 histemi exemplifies the importance of identifying grammatical subject and object. When a grammatical subject performs the action of Greek verb 2476 histemi it is translated into English words “put” “bring” “appoint” “establish” “place” “lay” “set” etcetera. The English verb “covenanted” applies to both grammatical subject and object because it is a contract between both. When grammatical objects receive the action of Greek verb 2476 histemi it is translated into English words “abide” “continue” “hold up” and most often into various tenses of English “stand”. If God performs the action of Greek verb 2476 histemi God’s grammatical objects must “stand” as immovable objects as documented in Romans 14:4 Ephesians 6:10-20 Colossians 4:12  2Timothy 2:19 Revelation 6:17 8:2 8:3 10:5 10:8 11:1 11:4 11:11 14:1 15:2 20:12     

English “he will” in Acts 17:31 was translated from Greek verb 3195 mello. Grammatical subjects perform the future action of Greek verb 3195 mello. Grammatical objects of grammatical subjects other than God have already received the biblical action of Greek verb 3195 mello performed by their grammatical subjects. Grammatical objects of God will receive the action of Greek verb 3195 mello when God performs the future action of Greek verb 3195 mello which was translated into English “the world to come” in Matthew 12:32 into “shall” in Matthew 16:27 “he will” in Acts 17:31 “there shall be” in Acts 24:15 “that which is to come” in Ephesians 1:21 “that which is to come” in 1Timothy 4:8 “shall” in 2Timothy 4:1 “to come” in Hebrews 2:5 “the world to come” in Hebrews 6:5 “to come” in Hebrews 9:11 and “he shall begin” in Revelation 10:7.

English “the world” in Acts 17:31 was translated from Greek noun 3625 oikoumene. English “world” in the New Testament has been translated from Greek noun 165 aion being an earth age, Greek noun 1093 ge being earth, Greek noun 2889 kosmos being the earth and it’s inhabitants, Greek verb 3195 mello is God’s plan for the future when God is the grammatical subject. Greek verb 3195 mello was translated into “the world to come”. English “world” in the New Testament was also translated from Greek noun 3625 oikoumene which encompasses the inhabitants of earthly kingdoms as found in Luke 2:1, Luke 4:5, Acts 11:28, Acts 17:6, Acts 19:27, Acts 24:5, Revelation 12:9 and Revelation 16:14.  Greek noun 3625 oikoumene also encompasses the inhabitants of God’s kingdom, pursuant to God’s will and future process “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him”. Greek noun 3625 oikoumene applies to God’s kingdom of heaven in Matthew 24:14 Luke 21:26-27 Acts 17:31 Romans 10:18 Hebrews 1:6 Hebrews 2:5 and Revelation 3:10.

English “whereof he hath given” in Acts 17:31 was translated from Greek verb 3930 parecho meaning to render what one holds near. The reason I am correcting “whereof he hath given” is because a flesh translator not chosen by God mistranslated God’s future performance of Greek verb 3930 parecho into the past tense “whereof he hath given”. It is not possible for either Jesus or Jesus’ “many brethren” “the sons of God” to “hath given” “faith” to all human beings because flesh death has segregated God’s children into heaven and earth since the beginning of God’s creation. The only logical process to render the faith one holds near to all human beings is “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him”.      

English “assurance” in Acts 17:31 was once mistranslated from Greek noun 4102 pistis  which was 239 times correctly translated into English “faith”. Both Greek noun 4102 pistis and Greek verb 4100 pisteuo which was 239 times translated into various tenses of English “believe” stem from Greek verb 3982 peitho meaning to persuade or convince. Thousands of grammatical subjects other than God persuade and convince their grammatical objects to believe and have faith in utter nonsense as exemplified by Matthew 27:20 where grammatical subjects “the chief priests and elders persuaded” their grammatical objects “the multitude”  “that they should ask Barabbas and destroy Jesus”.   

English “this ignorance” in Acts 17:30 was translated from Greek noun 52 agnoia from a compound of negative particle a synonymous with English “un” or “not” and noia being God’s spiritual thoughts.  

English “to repent” in Acts 17:30 was 34 times correctly translated from Greek verb 3340 metanoeo which is pertinent because it is in the past or present tense from a compound of Greek preposition meta and noeo being flesh thoughts and feelings. Greek meta was very hard for me to wrap my head around because it means both “with” and “after”. Grammatical objects of God as their only grammatical subject are “with” God during this earth age. Grammatical objects of religion or any grammatical subject other than God repent “after” during the “thousand years” that will occur between this earth age and the eternal earth age that follows “after”. English “repentance” was translated from Greek 3341 metanoia which is the present or future tense of Greek verb 3340 metanoeo. Greek 3341 metanoia is a compound of Greek preposition meta and noia being God’s Spiritual thoughts.

English “we are” in Acts 17:29 was translated from Greek verb 5225 huparcho from a compound of Greek preposition 5259 hupo meaning “under” [in the genitive case] as a grammatical object is under their grammatical subject and Greek verb 756 archomai  84 times translated into various tenses of English begin. Greek verb 756 archomai  is the middle voice of Greek verb 757 archo which was translated into English “to rule over” and “to reign over”.  

English “ought” in Acts 17:29 was translated from Greek verb 3784 opheilo which is the debt “we owe” relative to the price God paid on the cross. Greek verb 756 archomai designates the beginning of our service “under” God and continuation is predicated upon our inclination and ability to pay the debt we owe.

English “graven” in Acts 17:29 was fully defined in prior posts.

English “by art” in Acts 17:29 was mistranslated from Greek noun 5078 techne  which was better translated into “their occupation” in Acts 18:3 and into “craft” in Revelation 18:22.

English “mans” and “device” in Acts 17:29 were fully defined in prior posts.