English “dead” in Romans 6:9 was translated from Greek adjective 3498 nekros describing a human being who is either spiritually or physically dead.

English “dieth” in Romans 6:9 was translated from Greek verb 599 apothnesko from a compound of Greek preposition 575 apo denoting separation of one thing in deference to another and Greek verb 2348 thnesko subjectively meaning to cause to be either spiritually or physically dead and objectively means to be caused to be either spiritually or physically dead.

English “death” in Romans 6:9 was translated from Greek masculine noun 2288  thanatos being either spiritual or physical death.

Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

English “being raised” in Romans 6:9 was translated from Greek verb 1453 egeiro which subjectively means to lift/raise up from a lower to a higher place and objectively means to be lifted/raised from a lower to a higher place as documented in Isaiah 55:7-11 where verses 10-11 introduces the parable of the seed sower as documented in the 13th chapter of Matthew, Mark 4:1-34 and in Luke 8:4-21.

Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

English “Knowing” in Romans 6:9 was translated from Greek verb 1492 eido which means for a grammatical object to see through the eyes and know through the thoughts of their grammatical subject. Grammatical objects of God as their only grammatical subject see through God’s spiritual eyes and know through God’s spiritual thoughts.

Romans 6:8 Now if we be dead with Christ, we believe that we shall also live with him:

English “we be dead” in Romans 6:8 was translated from Greek verb 599 apothnesko from a compound of Greek preposition 575 apo denoting separation of one thing in deference to another and Greek verb 2348 thnesko subjectively meaning to cause to be either spiritually or physically dead and objectively means to be caused to be either spiritually or physically dead. God’s definition of physical versus spiritual life and death is explained in previous Either Your Flesh Thoughts Are Dead Or Your Spirit Is Dead post.

Do You Choose To Be In Union With God or With Flesh Human Beings? English “with” in Romans 6:8 was translated from Greek preposition 4862 sun denoting union.

Who Performs The Action Of Greek Verb 2198 Zao? Who Receives The Action Performed? English “we shall” “live with” in Romans 6:8 was translated from Greek verb 4800 suzao from a compound of Greek preposition 4862 sun denoting union and Greek verb 2198 zao subjectively meaning to cause to be alive and objectively means to be caused to be alive. Only God can perform the action of  Greek verb 4800 suzao during this earth age and only God’s “seven thousand” “election” receive the action God performs during this earth age as documented in Romans 11:4-7 and “the rest” noted in Romans 11:7 includes 11:7’s “Israel” and “the rest” is everyone other than the “seven thousand” noted in Romans 11:4 and “election” noted in Romans 11:5 & 7. Conversely, a human being can perform the action of Greek verb 2198 zao by planting a seed in the earth where light and water can cause the seed to be alive in the form of a living plant.  One female and one male can cause their baby to be alive in the form of a human being. Only God can cause a human being to be spiritually alive during this earth age.  God’s “seven thousand” “election” are “those that are alive from the dead” of Romans 6:13 and who achieve “the first resurrection” of Revelation 20:5 & 6 and “they shall be priests of God and of Christ, and shall reign with him a thousand years” while “the rest” [everyone other than God’s election] are the spiritually “dead” of Revelation 20:5 who are subsequently susceptible to the spiritual “second death” of Revelation 20:6.

Romans 6:7 For he that is dead is freed from sin.

God’s full definition of English “sin” can be found in prior God Defines Sin post of Romans 6:1.

English “is freed” in Romans 6:7 was mistranslated from Greek verb 1344 dikaioo subjectively meaning to make right per God’s definition of right. Greek verb 1344 dikaioo objectively means to be made right per God’s definition of right. During this earth age, God performs the action of Greek verb 1344 dikaioo and God’s “seven thousand” “election” are the recipients of the action God performs. God’s “seven thousand” “election” will superimpose the same action God performed for them unto “the rest” of humanity during the “thousand years” “Lord’s day” which shall occur between this earth age and the eternal age that follows.

English “he that is dead” in Romans 6:7 was translated from Greek verb 599 apothnesko from a compound of Greek preposition 575 apo and Greek verb 2348 thnesko subjectively meaning to cause to die and objectively means to be caused to be dead. Greek preposition 575 apo denotes the separation of one of two parts from the whole, as God premised in Genesis 6:3 “And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years” which limits flesh life to one “hundred and twenty years” subsequently God’s “spirit shall not always strive with man”. “Spirit is spirit” “flesh is flesh” English “again” emboldened in John 3:3-7 needs to be reconciled back to their original Greek to reiterate the constant struggle between flesh and Spirit: “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God” “Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born”? “Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit”. “Marvel not that I said unto thee, Ye must be born again”.  English “again” in John 3:3 and 3:7 were mistranslated from Greek adverb 509 anothen. Greek adverb 507 ano means above.  Greek adverb 509 anothen means from above. Anyone who studies the 13 verses containing Greek adverb 509 anothen will know it means from above. “And the veil of the temple was rent in twain” from above to the bottom.  “And the veil of the temple was” not “rent in twain” from again to the bottom. This is not rocket science. Jesus said in John 6:36 “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life”. Jesus said in Galatians 5:16-18, 24 “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would” “But if ye be led of the Spirit, ye are not under the law” “And they that are Christ’s have crucified the flesh with the affections and lusts”. English “under” in Galatians 5:18 was translated from Greek preposition 5259 hupo meaning under in the genitive case as grammatical objects are under their grammatical subjects. God’s “seven thousand” “election” “are not under the law” but “be led of the Spirit” of God as their only spiritual grammatical subject. English “affections and lusts” in Galatians 5:24 were translated from Greek neuter noun 3804 pathema and Greek feminine noun 1939 epithumia from a compound of Greek preposition 1909 epi denoting superimposition and Greek masculine noun 2372 thumos from Greek verb 2380 thuo subjectively meaning to immolate and objectively means to be sacrificed to hell. In order to understand God’s definition of Greek neuter noun 3804 pathema we need to also understand Greek verb 3958 pascho Greek adjective 3805 pathetos Greek neuter noun 3806 pathos and Greek feminine noun 3709 orge being intrinsic human flesh emotion. English “wrath” has been translated from both Greek feminine noun 3709 orge and Greek masculine noun 2372 thumos from Greek verb 2380 thuo subjectively meaning to immolate and objectively means to be sacrificed to hell. Greek feminine noun 3709 orge [emotion] is the cause and Greek masculine noun 2372 thumos [the sacrifice of others to hell] is the effect.

There is flesh physical life and death and there is spiritual life and death during this earth age and these are not mutually exclusive. Bible phrase “he that is dead” in Romans 6:7 refers to God’s “seven thousand” “election” whose flesh thoughts and feelings are killed in deference to God’s spiritual thoughts and ways. Jesus, in Mark 4:13-14, told his disciples “And he said unto them, Know ye not this parable? and how then will ye know all parables”? “The sower soweth the word”. Understanding the parable of the seed sower is integral to understanding the bible. Greek noun 5485 charis is God’s temporary bestowment of God’s Spirit. Greek noun 5486 charisma is God’s permanent endowment of God’s Spirit. God’s actual process relative to the parable of the seed sower is simple. God casts God’s spiritual true word unto earth. Human beings who change their intrinsic flesh thoughts and feelings in deference to God’s spiritual thoughts and ways reflected in God’s original Hebrew and Greek bible words receive more truth until they become entirely God’s spiritual thoughts and ways rendering their former flesh thoughts and feelings dead and God’s temporary bestowment of God’s Spirit becomes God’s permanent endowment of God’s Spirit. Human beings who change God’s original Hebrew and Greek bible words in deference to  their flesh thoughts and feelings, God simply leaves them to their own devices. God removes God’s temporary bestowment of God’s Spirit from them and removes them from God’s process pursuant to God’s will. “Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have”. God’s “seven thousand” “election” who receive God’s permanent endowment of God’s Spirit during this earth age achieve “the first resurrection” of Revelation 20:5 & 6 and “they shall be priests of God and of Christ, and shall reign with him a thousand years” of Revelation 20:6. Human beings from whom God removes God’s temporary bestowment of God’s Spirit and removes them from God’s process pursuant to God’s will are the spiritually “dead” of Revelation 20:5 and are susceptible to the spiritual “second death” of Revelation 20:6. God’s “seven thousand” “election” will have “a thousand years” to cause “the rest” “to come unto the knowledge of the truth”. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”.

Greek pronoun 5212 humeteros is translated into English “your” “yours” and “your own” denoting something to be possessed and allocated by you and proceeding from you as exemplified by “yours is the kingdom of God” “if they have kept my saying, they will keep yours also” “through your mercy they also may obtain mercy”. The previous bible quote is from Romans 11:31. In order to understand God’s definition of Greek pronoun 5212 humeteros we need to understand God’s process whereby human beings can identify the “your” in “through your mercy they also may obtain mercy”. We need to follow God’s 2Timothy 2:15-21 edict by “rightly dividing the word of truth” relative to Romans 11:4-7 & 26-32 “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal” “Even so then at this present time also there is a remnant according to the election of grace” “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work” “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded”.  I am “rightly dividing the word of truth” when I tell you Israel is among the rest being everyone other than the “seven thousand” “election” God said “I have reserved to myself” and Romans 11:26-32 is going to tell us why God said “I have reserved to myself” “seven thousand” “election”. “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” “For this is my covenant unto them, when I shall take away their sins” “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes” “For the gifts and calling of God are without repentance” “For as ye in times past have not believed God, yet have now obtained mercy through their unbelief” “Even so have these also now not believed, that through your mercy they also may obtain mercy” “For God hath concluded them all in unbelief, that he might have mercy upon all”. Israel is among the rest being them all in unbelief being everyone other than God’s “seven thousand” “election”. God is not punishing the rest being them all in unbelief. God is protecting the rest from Matthew 12:32 “And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come”. Only God’s “seven thousand” “election” can “speaketh against the Holy Ghost” because “the rest” do not yet posses God’s Holy Spirit. English “grace” emboldened in  Romans 11:5 & 6 in this paragraph and throughout the bible were mistranslated from Greek noun 5485 charis which is in fact the temporary bestowment of God’s spirit while “gifts” in Romans 11:29 in this paragraph was mistranslated from Greek noun 5486 charisma which is in fact the permanent endowment of God’s spirit. English “without repentance” in Romans 11:29 in this paragraph was mistranslated from Greek adjective 278 ametameletos which qualifies the fact that God will never change his mind regarding Greek noun 5486 charisma which is the permanent endowment of God’s spirit. Greek noun 5485 charis is the temporary bestowment of God’s spirit unto everyone to assess their suitability pursuant to God’s will. Greek noun 5485 charis is not predicated upon works. Greek noun 5486 charisma being the permanent endowment of God’s spirit pursuant to God’s will is predicated upon works. God’s process is simple and straight forward. “Now the parable is this: The seed is the word of God”. God casts his word unto the earth those human beings who change their flesh thoughts and feelings in deference to God’s spiritual thoughts and ways receive more truth. Human beings who change God’s spiritual thoughts and ways in deference to their own or their flesh grammatical subject’s flesh thoughts and feelings “Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have”. English “may obtain mercy” emboldened in Romans 11:31 in this paragraph was translated from Greek verb 1653 eleeo which subjectively means to make compassionate and merciful and objectively means to be made  compassionate and merciful. God performs the action of Greek verb 1653 eleeo unto God’s “seven thousand” “election” during this earth age who superimpose the action of Greek verb 1653 eleeo unto “the rest” during the “thousand years” “Lord’s day” which shall occur between this earth age and the eternal age that follows. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” “For there is one God, and one mediator between God and men, the man Christ Jesus” “Who gave himself a ransom for all, to be testified in due time”. English “due” in prior verse was translated from Greek adjective 2398 idios describing one’s own time. “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming”. “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures”. “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” “For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope” “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” “For we know that the whole creation groaneth and travaileth in pain together until now” “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body”. God’s “seven thousand” “election” are the “saints” throughout the bible. The “many brethren” of Romans 8:29. The “sons of God” of John 1:12 Romans 8:14 & 19 Philippians 2:15 and 1John 3:1 & 2. The “children of God” of Matthew 5:9 Luke 20:36 John 11:52 Romans 8:14-21 Romans 9:6-8 Galatians 3:21-29 and 1John 3:10. The “us-ward” of Ephesians 1:10-23 and 2Peter 3:8-13. The “firstfruits” of Romans 8:23 1Corinthians 15:20-25 James 1:18 and Revelation 14:4. The “vessels of mercy” of Romans 9:18-28. The “lords” and “kings” of Revelation 17:14 & 19:16. The “holy priesthood” of 1Peter 2:5 and “royal priesthood” of 1Peter 2:9 “they shall be priests of God and of Christ, and shall reign with him a thousand years” of Revelation 20:5. The “thousand years” in which God’s “seven thousand” “election” shall cause “the rest” “to come unto the knowledge of the truth”.

Greek pronouns 2248 hemas 2249 hemeis 2251 hemeteros 2254 hemin 2257  hemon 5210 humeis 5213 humin 5212 humeteros and 5216 humon in concert with Acts 9:15 and John 15:16 document that the writers of the New Testament are among God’s “seven thousand” “election”. English “us” “we” “our” “us-ward” “ourselves” “you” “ye” “your” “yours” and “your selves” document that the writers of the bible wrote specifically to God’s “seven thousand” “election” because “the rest” [16 billion human beings] being everyone other than God’s “seven thousand” “election”, have been removed from God’s process pursuant to God’s will.

English “crucified with” in Romans 6:6 was translated from Greek verb 4957 sustauroo from a compound of Greek preposition 4862 sun denoting union and Greek verb 4717 stauroo subjectively meaning to crucify and objectively means to be crucified. Greek verb 4957 sustauroo was also translated into English “I am crucified with” in Galatians 2:19-20 “For I through the law am dead to the law, that I might live unto God” “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me”. English “for” in Galatians 2:20 was translated from Greek preposition 5228 huper meaning over in the genitive case as a grammatical subject is over their grammatical objects. God came to earth in the embodiment of Jesus Christ to die on a Roman cross in order to be our one and only grammatical subject. Look around at a plethora of social networks including 4,351 different world religions and ask yourself, how would I feel if I died on a Roman cross in order to be everyone’s grammatical subject and everyone other than God’s “seven thousand” “election” were grammatical objects of a plethora of social networks including 4,351 different world religions?   

English “sin” in Romans 6:1, 2, 6, 7, 10,11, 12, 13, 14, 15, 16, 17, 18, 20, 22 & 23 and throughout the bible have been translated from Greek feminine noun 266 hamartia from Greek verb 264 hamartano subjectively meaning to cause to be without share in God’s kingdom subsequent to Greek verb 2346 thlibo subjectively meaning to crowd in the sense of pressuring others off of their pathway. Greek verb 2346 thlibo objectively means to be crowded and pressured off of one’s pathway. It is helpful to think of Greek feminine noun 2347 thlipsis as a gauntlet you must run with social networks on each side trying to crowd, push, pull and force you off the pathway to your objective. For “seven thousand” “election” the objective is God’s will and the pathway leads to God’s kingdom. Greek feminine noun 2347 thlipsis was translated into “tribulation” in “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God”. God’s full definition of English “sin” can be found in prior God Defines Sin post of Romans 6:1. If you study today’s social networks of American socialism, marxism and wokeism you will discover that they are in fact modern religions that perform the action of Greek verb 2346 thlibo.

English “we” emboldened in Ephesians 6:12 was correctly translated from Greek pronoun 2254 hemin which is the dative [grammatical subject] case plural of “I ” while “we” in Romans 6:6 was translated from Greek pronoun 2248 hemas which is the accusative [grammatical object] case plural of “I”. Greek pronoun 2254 hemin and Greek words in Acts 9:15 and John 15:16 confirm that the Apostle Paul who wrote most of the New Testament and other apostles who wrote the rest of the New Testament bible are among God’s “seven thousand” “election” and are writing specifically to God’s “seven thousand” “election”.

Greek pronoun 2248 hemas is accusative [grammatical object] case plural “us” “we” “our” “us-ward” of singular “I”. Greek pronoun 2249 hemeis is nominative [topic] case plural “us” “we” “ourselves” of singular “I”.   Greek pronoun 2251 hemeteros is from Greek pronoun 2249 hemeis with a substantive noun added including “tongues” “law” “learning” “rejoicing” “words” “good works” “our fellowship is with the Father, and with his Son Jesus Christ” and “not for ours only, but also for the sins of the whole world”. Greek pronoun 2254 hemin is dative [grammatical subject] case plural of or from “us” “we” “our” of “I”. Greek pronoun 2257 hemon is the genitive [with whom one is joined] case plural “our” “us” “we” of singular “I”. Greek pronoun 5210 humeis is plural “ye” of singular “thou” as the subject performing the verb’s action. Greek pronoun 5213 humin is dative [grammatical subject] case plural “you” of singular “thou” from Greek pronoun 5210 humeis. Greek pronoun 5216 humon is genitive [with whom one is joined] case of, from or concerning “you” “ye” “your” (own, -selves) of Greek pronoun 5210 humeis.

English false narrative “hell” has been translated from Hebrew noun H7585 she’owl meaning grave. From Greek noun 1067 geenna being the valley of the son of Hinnom containing Jerusalem’s garbage pit where Jesus instructed us to cast any flesh member [Mt 5:29 James 3:6] that offends God’s Spirit and from Greek 86 hades from a compound of Greek 1 a negative particle synonymous with English un or not and Greek verb 1492 eido meaning to see through the eyes and know through the thoughts of one’s grammatical subject. Greek 86 hades is the impossibility of seeing through God’s eyes and knowing through God’s thoughts when a grammatical object has any grammatical subject other than God. God let’s us know exactly how God feels about immolation of hell in Jeremiah 32:35 “And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin”. English false narrative hell was invented and perpetuated by tongues of men as documented in James 3:6 “And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell”. Greek feminine noun 3824 palingenesia is the return to our spiritual being again before tongues of men displaced God’s spiritual thoughts and ways with flesh thoughts and feelings. Greek adjective 3516 nepios describes and qualifies God’s “seven thousand” “election”. Greek adjective 3516 nepios is from a compound of Greek obsolete ne denoting negation and Greek neuter noun 2031 epos from Greek verb 2036 eipon meaning to speak, in the definite past tense. Greek neuter noun 2031 epos are the previously spoken words of men. Greek adjective 3516 nepios describes and qualifies God’s “seven thousand” “election” who have negated previously spoken words of men. Subsequent to King James’ edict of a word for word Greek to English translation, Greek adjective 3516 nepios was translated into English “babes” in Matthew 11:25 and Luke 10:21 “At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes” “In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight”. English “hate” in Luke 14:26 was translated from Greek verb 3404 miseo meaning to detest. “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple”. If you look up the definition of English detest in a modern dictionary you will find hate as the definition but if it is a good dictionary you will find that the etymology of English detest is from Latin detestari literally meaning to de-testify. English “life” in Luke 14:26 was translated from Greek feminine noun 5590 psuche which was correctly translated 58 times into English “soul”. English “disciple” in Luke 14:26 was translated from Greek masculine noun 3101 mathetes being God’s learner. Human beings must de-testify every human being they have ever known including their own soul before we can begin to be God’s learner, which is entirely consistent with Greek verb 3404 miseo and Greek adjective 3516 nepios.

If you are the grammatical object of one of the world’s 4,351 religions that teaches hell, you may want to consider the fact that English false narrative “hell” has been translated from Hebrew noun H7585 she’owl meaning grave, from Greek noun 1067 geenna being the valley of the son of Hinnom containing Jerusalem’s garbage pit where Jesus instructed us to cast any flesh member [Mt 5:29 James 3:6] that offends God’s Spirit and from Greek noun 86 hades from a compound of Greek 1 a negative particle synonymous with English un or not and Greek verb 1492 eido meaning to see through the eyes and know through the thoughts of one’s grammatical subject. Greek noun 86 hades is the impossibility of seeing through God’s eyes and knowing through God’s thoughts when a grammatical object has any grammatical subject other than God. God let’s us know exactly how God feels about the immolation of hell in Jeremiah 32:35 “And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin”. What part of correctly translated 1Timothy 2:3-4 do people not understand? “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. The only English word in 1Timothy 2:3-4 that was not entirely correct was “men” which was translated from Greek noun 444 anthropos meaning human beings either female or male. Greek noun 1135 gune designates female. Greek noun 435 aner designates male which has little bearing on the question. What part of correctly translated 1Timothy 2:3-4 have 16 billion human beings not understood? English hell was propagated by tongues of men and perpetuated by Italian writer Dante Alighieri’s 14th-century Dante’s Inferno.

English “old” in Romans 6:6 was translated from Greek adjective 3820 palaios. In order to understand Greek adjective 3820 palaios we need to understand God’s definition of Greek adverb 3819 palai Greek feminine noun 3821 palaiotes Greek verb 3822 palaioo Greek feminine noun 3823 pale Greek feminine noun 3824 palingenesia and Greek adverb 3825 palin which was 142 times translated into English “again”. Greek adverb 3825 palin is the oscillatory repetition of Greek feminine noun 3823 pale. The first thing we need to remember is that in English grammar masculine and feminine refer to gender but in inflected languages like Hebrew and Greek masculine refers to grammatical subjects and feminine refers to grammatical objects. Greek adverb 3819 palai denotes retrocession of Greek adverb 3825 palin in the sense of going back again to one’s origin as God defined in James 3:5-6 “Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth” “And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell”.  English “nature” in James 3:6 was translated from Greek feminine noun 1078 genesis being the moment of our human birth. From the moment of human birth tongues of men have hidden God’s intrinsic spiritual truth by covering God’s spiritual truth with flesh thoughts and feelings. English “course” in James 3:6 was translated from Greek neuter noun 5164 trochos from Greek verb 5143 trecho which was translated into English “let us run” in Hebrews 12:1-29 and we are going to put an * here so we can return to Greek adjective 3820 palaios and God can define Greek neuter noun 5164 trochos from Greek verb 5143 trecho for us at a later date. From the moment of our birth tongues of human beings hide and cover God’s intrinsic spiritual truth which defines Greek adverb 3819 palai denoting retrocession of Greek adverb 3825 palin in the sense of going back again to one’s origin at birth. Let’s move on to Greek adjective 3820 palaios which describes and qualifies our prior self before tongues of human beings killed the spirit of the former self of our nativity. We may need to come back and add to God’s definition of Greek adjective 3820 palaios as a predicate of Greek feminine noun 3821 palaiotes, Greek verb 3822 palaioo, Greek feminine noun 3823 pale and Greek feminine noun 3824 palingenesia. Greek feminine noun 3821 palaiotes appears in only 1 verse as English “the oldness” in Romans 7:6 “But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter”. Greek verb 3822 palaioo subjectively means to make old and objectively means to be made old; both in the sense of expansion and contraction in the context of life. As flesh physical life expands spiritual life contracts. As spiritual life expands flesh physical life contracts. Greek verb 3822 palaioo was translated into “which wax” “old” in Luke 12:32-34 “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth” “For where your treasure is, there will your heart be also”. Greek verb 3822 palaioo was also translated into “shall wax old” in Hebrews 1:11 and into “he hath made” “old” and into “that which decayeth” in Hebrews 8:13 “In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away”. We need to clean up English “bags” emboldened in Luke 12:33 as well as “waxeth old” in Hebrews 8:13. English “bags” was translated from Greek neuter noun 905 ballantion being a depository for small earthly treasures like gold, silver, coins, and other trinkets.  English “waxeth old” was translated from Greek verb 1095 gerasko which is entirely different than Greek verb 3822 palaioo which was translated into “which wax” “old” and “shall wax old”. Greek verb 1095 gerasko was also translated into “thou shalt be old” in John 21:18 “Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not”. English “ready to” in Hebrews 8:13 was translated from Greek adverb 1451 eggus denoting proximity to a location or nearness of the time of an event most often referring to the end of this age the beginning of the thousand years Lord’s day and the eternal age that follows.

Greek feminine noun 3823 pale is the casting down of the old in deference to something new and sometimes better. Greek feminine noun 3823 pale is from Greek pallo meaning to vibrate in the sense of causing movement through oscillation as exemplified by the vibration of seven trumpets over seven days casting down the walls of Jericho. Greek feminine noun 3823 pale was translated only 1 time into Ephesians 6:12’s misnomer “wrestle” in “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places”. English “wrestle” erroneously implies a short process. Greek feminine noun 3823 pale is a life long process. English “against” emboldened in Ephesians 6:12 was mistranslated from Greek verb 2076 esti in this context meaning we are in the sense of we exist pursuant to God’s will and “we” are God’s “seven thousand” “election”. English four “against” not in bold in Ephesians 6:12 above were mistranslated from Greek preposition 4314 pros denoting progression toward “unto”. Ephesians 6:12 is actually four stages: 1^st the casting down of one’s own flesh and blood thoughts and feelings. 2^nd: the casting down of flesh and blood thoughts and feelings of “principalities”. 3^rd: the casting down of flesh and blood thoughts and feelings of “powers” 4^th: the casting down of flesh and blood thoughts and feelings of “the rulers of the darkness of this world”. 5^th: the casting down of flesh and blood thoughts and feelings of “spiritual wickedness in high places”. English “high places” was mistranslated from Greek adjective 2032 epouranios describing and qualifying “heavenly” places. Greek adjective 2032 epouranios was translated into English “heavenly” in Hebrews 12:22-24 “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels” “To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect” “And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel”. The world’s 4,351 religions did not produce what God wanted pursuant to God’s own will so God created God’s own “church of the firstborn” consisting of God’s “seven thousand” “election” who God wants humble. English “made perfect” emboldened in Hebrews 12:23 was translated from Greek verb 5048 teleioo which subjectively means to cause to complete transition from flesh thoughts and feelings to become entirely God’s spiritual thoughts and ways. Greek verb 5048 teleioo objectively means to be caused to complete transition from flesh thoughts and feelings to become entirely God’s spiritual thoughts and ways. Only God performs the action of Greek verb 5048 teleioo. Only God’s “seven thousand” “election” receive the action of Greek verb 5048 teleioo. God’s “seven thousand” “election” are humble because it is not possible for a human being to know if they have completed aforementioned process until they take their last flesh breath. Hebrews 12:22-24 is compelling evidence while God’s “seven thousand” “election” are yet alive in flesh bodies but proof positive will be when the eternal heavenly bodies of the “election” exude God’s spiritual light during the “thousand years” “Lord’s day”.

Greek feminine noun 3824 palingenesia is from a compound of Greek adverb 3825 palin and Greek feminine noun 1078 genesis being the moment of human natural nativity of birth before the tongues of human beings filled the spiritual babes with flesh thoughts and feelings. Greek feminine noun 1078 genesis was translated into English “of nature” in James 3:6 “And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell”.

God’s seven thousand election “shall be priests of God and of Christ, and shall reign with him a thousand years”. The thousand years shall occur between this earth age and the eternal age that follows. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” which is God’s definition of God’s will. God’s seven thousand election will cause the rest “to come unto the knowledge of the truth” during the “thousand years Lord’s day”. Why do you think the Apostle Paul said “To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus”? If this is the first you have heard of this earth age and multiple earth ages you may want to consider the possibility that your spiritual grammatical subject is someone other than God because Greek noun 165 aion being this earth age and Greek adjective 166 aionios describing multiple earth ages appear in the King James Bible 199 times.