English “that” and “ye may be” emboldened in James 1:4 were translated from recurring bible compounds of Greek conjunction 2443 hina and Greek verb 5600 ō and we already know that Greek verbs are the predicate of the grammatical subject performing the verb’s action and the grammatical object receiving the action performed but in the context of James 1:4 the predicate is Greek conjunction 2443 hina in conjunction with Greek verb 5600 ō which God best explains in the context of John 3:16 “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life”. The first English “that” emboldened in John 3:16 was translated from Greek causative particle 5620 hoste in the sense that “he gave his only begotten Son” because “God so loved the world”. The second English “that” emboldened in John 3:16 was translated from Greek conjunction 2443 hina which is indicative of a process pursuant to an objective in the sense that what follows the Greek conjunction 2443 hina is caused to come to fruition. English pronoun “whosoever” emboldened in John 3:16 was intentionally mistranslated from Greek adjective 3956 pas which, in the context of John 3:16, describes and qualifies all of the human inhabitants of the “world”.  Greek adjective 3956 pas was 748 times correctly translated into English “all” and was 170 times reasonably mistranslated into the English noun “all things” subsequent to the disparity of Greek and English languages. Greek adjective 3956 pas was 117 times also translated into English “every” and 41 times into “all men” but Greek adjective 3956 pas means “all” of the noun or pronoun that Greek adjective 3956 pas describes and qualifies. The English New Testament noun “world” has been translated from Greek noun 165 aion being an earth age, Greek noun 1093 ge being earth, Greek noun 2889 kosmos being the earth and it’s inhabitants, Greek verb 3195 mello being God’s prophetic plan for the future, reasonably translated into “the world to come”. English “world” in the New Testament was also translated from Greek noun 3625 oikoumene which encompasses the inhabitants of earthly kingdoms as found in Luke 2:1, Luke 4:5, Acts 11:28, Acts 17:6, Acts 19:27, Acts 24:5, Revelation 12:9 and Revelation 16:14.  Greek noun 3625 oikoumene also encompasses the inhabitants of God’s kingdom, pursuant to God’s will and future process “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him”. Greek noun 3625 oikoumene applies to God’s kingdom of heaven in Matthew 24:14, Acts 17:31, Romans 10:18, Hebrews 1:6, Hebrews 2:5 and Revelation 3:10. English “world” in John 3:16 was translated from Greek noun 2889 kosmos being the earth and its inhabitants.

Greek adjective 3956 pas was mistranslated into the English pronoun “whosoever” in John 3:15 and John 3:16 because men’s pronoun “whosoever” enhanced religion’s authority and the intrinsic truth of God’s adjective Pas/“all” diminished religion’s authority. God nullified 4,351 world religion’s authority in 1Timothy 2:5 “For there is one God, and one mediator between God and men, the man Christ Jesus”. Correctly translated John 3:16 says: For God loved world inhabitants so much, that he gave his only begotten Son, in order that all believeth in him, should not perish but have everlasting life. Which is entirely consistent with 1Timothy 2:3-6 Ephesians 1:10 Acts 24:15 Romans 14:11and on and on.

Anyone who studies Mark 12:28-34 will know that the scribe stood face to face with Jesus Christ when Jesus said: “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” which the scribe changed into “And to love him with all the heart, and with all the understanding, and with all the soul”. Jesus’ English word “mind” was translated from Greek noun 1271 dianoia from a compound of dia denoting the channel of an act and noia being God’s spiritual thoughts. The scribe’s English “understanding” was translated from Greek noun 4907 sunesis meaning in union with the scribe’s understanding subsequent to his own flesh thoughts and feelings. Why would anyone in whom God’s Holy Spirit dwells need a flesh human being’s thoughts and feelings to mediate God’s “word of truth”?

English “perfect” emboldened in James 1:4 were both translated from Greek adjective 5046 teleios from Greek neuter noun 5056 telos which is the completion of a process pursuant to an objective. Greek adjective 5046 teleios describes and qualifies God’s “seven thousand” “election” who complete the process of transitioning from flesh thoughts and feelings to become entirely God’s spiritual thoughts and ways which Jesus defined as the spiritual first and great commandment in Matthew 22:34-40 and Mark 12:28-34 which provides a vastly different understanding of God’s flesh Old  Testament/covenant/contract between God and the “Israelites” and God’s spiritual New Testament/covenant/contract between God and God’s “seven thousand” “chosen” “elect” “election”. Compare Exodus 20:3 and Deuteronomy 5:7 to Matthew 22:34-40 and Mark 12:28-34 and note that the “scribe” changed Jesus’ Greek feminine noun 1271 dianoia “thoughts” into the “scribe”[s] Greek feminine noun 4907 sunesis “understanding”. If you do not think Jesus was warning us to distrust the English words from which God’s Hebrew and Greek words were translated, you are mistaken.

James 1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

English “patience” emboldened in James 1:3 & 4 were translated from Greek feminine noun 5281 hupomone. English “patience” emboldened in James 1:3 and James 1:4 were translated from Greek feminine noun 5281 hupomone which God defines as God’s own human dwelling place. The purpose and objective of God’s “seven thousand” “election” is to build human edifices of God’s Spirit. Greek feminine noun 5281 hupomone is from a compound of Greek preposition 5259 hupo meaning under in the genitive case as grammatical objects are under their grammatical subject and Greek feminine noun 3438 mone which is the human dwelling place of God’s Sprit. Greek feminine noun 3438 mone was correctly translated into English “our abode” in John 14:22-24 “Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world”? “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” “He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me”. English “keep” and “keepeth” emboldened in John 14:23 & 24 were both translated from Greek verb 5083 tereo meaning to guard and protect in order to preserve relative to the grammatical subject performing the action of Greek verb 5083 tereo but God’s definition regarding the grammatical object receiving the action performed would be to be guarded and protected in order to preserve their fidelity. In the context of Jesus’ words in John 14:22-24 the performers of the action of Greek verb 5083 tereo are God’s “seven thousand” “elect” “election” “chosen” by God during this earth age subsequent to them guarding and protecting the fidelity of God’s “In the beginning” “Word” [John 1:1] pursuant to bringing God’s will to fruition during the latter days of this earth age and especially during the “thousand years” between this earth age and the eternal age that follows. Everything in this paragraph are predicated upon 1Timothy 2:3-6 and the spiritual New Testament/covenant/contract between God and “seven thousand” “elect” “election” “chosen” by God during this earth age. At this point you should be asking yourselves how does this person know God’s “election” performed the action of Greek verb 5083 tereo in the context of John 14:22-24? English “chosen” in John 15:16 was translated from Greek verb 1586 eklegomai and referred to Jesus’ remaining 11 disciples after the demise of Judas Iscariot.  Acts 9:15 refers to God’s 12^th apostle Paul, saying “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel”. English chosen emboldened in Acts 9:15 was translated from the Greek feminine noun 1589 ekloge which was correctly translated into English “election” in Romans 11:4-7, 26-28 “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal” “Even so then at this present time also there is a remnant according to the election of grace” “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work” “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded” “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” “For this is my covenant unto them, when I shall take away their sins” “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes”. Anyone who can read and is capable of “rightly dividing the word of truth” could be among God’s “seven thousand” “election” but “the word of God” is designed to remove more than 8 billion human beings from God’s process during this earth age to protect them from Matthew 12:32 pursuant to 1Timothy 2:3-6.  Your understanding of God’s definition of Greek verb 5083 tereo will be enhanced by following God’s “study” directive in 2Timothy 2:15, 19-21 and then study Ephesians 4:1-6 and Revelation 22:7-19 where Greek verb 5083 tereo was translated into English “to keep” and “which keep” respectively.

James 1:3 Knowing this, that the trying of your faith worketh patience.

English “patience” emboldened in James 1:3 and James 1:4 to follow were translated from Greek feminine noun 5281 hupomone which God defines as God’s own human dwelling place. Greek feminine noun 5281 hupomone is from a compound of Greek preposition 5259 hupo meaning under in the genitive case as grammatical objects are under their grammatical subject and Greek feminine noun 3438 mone which is the human dwelling place of God’s Sprit. Greek feminine noun 3438 mone was correctly translated into English “our abode” in John 14:22-24 “Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world”? “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” “He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me”. English “keep” and “keepeth” emboldened in John 14:23 & 24 were both translated from Greek verb 5083 tereo meaning to guard and protect in order to preserve relative to the grammatical subject performing the action of Greek verb 5083 tereo but God’s definition regarding the grammatical object receiving the action performed would be to be guarded and protected in order to preserve their fidelity. In the context of Jesus’ words in John 14:22-24 the performers of the action of Greek verb 5083 tereo are God’s “seven thousand” “elect” “election” “chosen” by God during this earth age subsequent to them guarding and protecting the fidelity of God’s “In the beginning” “Word” [John 1:1] pursuant to bringing God’s will to fruition during the latter days of this earth age and especially during the “thousand years” between this earth age and the eternal age that follows. Everything in this paragraph is predicated upon 1Timothy 2:3-6 and the spiritual New Testament/covenant/contract between God and “seven thousand” “elect” “election” “chosen” by God during this earth age. At this point you should be asking yourselves how does this person know God’s “election” performed the action of Greek verb 5083 tereo in the context of John 14:22-24? English “chosen” in John 15:16 was translated from Greek verb 1586 eklegomai and referred to Jesus’ remaining 11 disciples after the demise of Judas Iscariot.  Acts 9:15 refers to God’s 12^th apostle Paul, saying “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel”. English chosen emboldened in Acts 9:15 was translated from the Greek feminine noun 1589 ekloge which was correctly translated into English “election” in Romans 11:4-7, 26-28 “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal” “Even so then at this present time also there is a remnant according to the election of grace” “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work” “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded” “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” “For this is my covenant unto them, when I shall take away their sins” “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes”. Anyone who can read and is capable of “rightly dividing the word of truth” could be among God’s “seven thousand” “election” but “the word of God” is designed to remove more than 8 billion human beings from God’s process during this earth age to protect them from Matthew 12:32 pursuant to 1Timothy 2:3-6.  Your understanding of God’s definition of Greek verb 5083 tereo will be enhanced by following God’s “study” directive in 2Timothy 2:15, 19-21 and then studying Ephesians 4:1-6 and Revelation 22:7-19 where Greek verb 5083 tereo was translated into English “to keep” and “which keep” respectively.

James 1:3 Knowing this, that the trying of your faith worketh patience.

English “faith” emboldened in James 1:3 was translated from Greek feminine noun 4102 pistis which was 239 times translated into English “faith”. Both Greek verb 4100 pisteuo and Greek feminine noun 4102 pistis [belief] are predicates of Greek verb 3982 peitho subjectively meaning to persuade and objectively means to be persuaded. If anyone other than God performs the action of Greek verb 3982 peitho their grammatical objects are not faithful to God and their belief and faith become immaterial to God. The grammatical subject who performs the action of Greek verb 3982 peitho persuades their grammatical objects to believe and have faith in whatever their grammatical subject wants them to believe and have faith in. Greek verb 3982 peitho was translated into English “persuaded” in Matthew 27:20 “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus”. The “chief priests” and church “elders” were the grammatical subjects who “persuaded” their grammatical objects “the multitude” to “destroy Jesus”. The bible makes it clear that flesh human beings persuade their grammatical objects to believe and have faith in flesh grammatical subjects contradicting God’s spiritual truth rendering their belief and faith of no consequence to God. The world’s 4,351 religions use faith as a cudgel to deter questions regarding religious dogma and doctrine which God is eager to answer. The “faith” of God’s “seven thousand” “election” is subsequent to and commensurate with God’s faith in them pursuant to God’s will, well defined in the English words of 1Timothy 2:3-4.

Many people may not understand that 1Corinthians 11:19 refers to the fact that God’s “seven thousand” “election” “will be made manifest” during the “thousand years” between this earth age and the eternal age that follows because they will be in celestial bodies exuding God’s light [Greek feminine noun 1391 doxa] while more than 8 billion human beings will be in “incorruptible” but yet mortal bodies not exuding God’s light, whereby God will provide them instant credibility. Unfortunately, billions who have judged others, who believed differently than themselves, worthy of burning like bacon in excruciating pain for all eternity in hell will judge themselves likewise as documented in Matthew 7:1-2. This entire paragraph is dedicated to demonstrating God’s process of defining for us his original “In the beginning” Greek neuter noun 1383 dokimion which was translated by a flesh human being into the English word “trying” and God’s process recurs until we understand God’s definition of all the Hebrew and Greek words that were translated by flesh flawed human beings into each of the King James Bible’s 783,137 English words that cover and hide God’s intrinsic spiritual truth. This is the crux of God’s spiritual New Testament/covenant/contract between God and God’s “seven thousand” “elect” “election”. God’s “election” do the time and God defines his John 1:1“In the beginning” “Word” [s] for them.   

James 1:3 Knowing this, that the trying of your faith worketh patience.

English “trying” emboldened in James 1:3 was translated from Greek neuter noun 1383 dokimion which is the neuter noun form of Greek feminine noun 1382 dokime and Greek adjective 1384 dokimos which describes and qualifies the Greek nouns 1383 dokimion and 1382 dokime who complete transition from flesh thoughts and feelings to be entirely God’s spiritual thoughts and ways so we need to understand all in order to understand God’s definition of each. Greek verb 1380 dokeo generically means to think and only “seven thousand” “election” will complete transition from flesh thoughts and feelings to become entirely God’s spiritual thoughts and ways during this earth age. The world population recently reached 8 billion human beings. God’s “seven thousand” “election” who think entirely God’s Spiritual thoughts and ways are a tiny minority while those who think flesh thoughts and feelings are a vast majority. Greek verb 1380 dokeo usually appears in a negative context even though God’s apostles are among God’s “seven thousand” “election” as confirmed in the Greek words of Acts 9:15 and John 15:16. Greek verb 1380 dokeo was translated into English “Suppose ye” in Luke 12:51 “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division” and the “division” is God’s simultaneous removal of more than 8 billion human beings from God’s process subsequent to Matthew 12:32 while leaving “seven thousand” “elect” “election” to himself pursuant to Ephesians 1:10 and 1Timothy 2:3-4.  Greek verb 1381 dokimazo subjectively means to test and objectively means to be tested. Simply stated, God casts his word unto earth and the human beings who change their flesh thoughts and feelings in deference to God’s spiritual thoughts and ways continue in God’s process pursuant to Ephesians 1:10 and 1Timothy 2:3-4. Human beings who change God’s spiritual thoughts and ways in deference to their own flesh thoughts and feelings are removed from God’s process subsequent to Matthew 12:32. English feminine in Greek feminine noun 1382 dokime is indicative of the   grammatical object, in the sense of being tested as opposed to the grammatical subject doing the testing. Greek neuter noun 1383 dokimion appears only in James 1:3 and 1Peter 1:7 and God is going to define faith after his definition of 1380 dokeo 1381 dokimazo 1382 dokime 1383 dokimion and 1384 dokimos is completed, all of which are related to our thoughts. Greek adjective 1384 dokimos describes and qualifies human beings whose spiritual thoughts are approved by God in the sense that they have completed transition from flesh thoughts and feelings to become entirely God’s spiritual thoughts and ways which Jesus defined as “the first commandment” in Matthew 22:34-38 and Mark 12:28-34. It will not be possible for God’s “seven thousand” “election” to know if they have fulfilled the “first commandment” by completing transition from flesh thoughts and feelings to become entirely God’s spiritual thoughts and ways until they take their last flesh breath. God loathes pride. God’s definition of Greek adjective 1384 dokimos is best reflected in the context of 2Corinthians 10:18 which confirms that God is the one and only performer of the action of Greek verb 1380 dokeo only for “seven thousand” “election” who are God’s only grammatical objects. Greek adjective 1384 dokimos best describes God’s process pursuant to God’s will and approval in 2Timothy 2:15. For “seven thousand” “election” the context of James 1:12 provides God’s additional insight even though Greek adjective 1384 dokimos [approval] was mistranslated, by a flesh human being, into “tried”.   

James 1:2 My brethren, count it all joy when ye fall into divers temptations;

English “temptations” emboldened in James 1:2 was translated from Greek masculine noun 3986 peirasmos from Greek verb 3985 peirazo and Greek feminine noun 3984 peira which God best defines in the context of 1Corinthians 10:13 the rest of the 1^st chapter of James and Hebrews 11 respectively. God will partially define Greek masculine noun 3986 peirasmos and Greek verb 3985 peirazo as we study the rest of the 1^st chapter of James and God will complete his definition at the end of James 1.

James 1:2 My brethren, count it all joy when ye fall into divers temptations;

English “count it” emboldened in James 1:2 above was translated from Greek verb 2233 hegeomai which subjectively means to lead and objectively means to follow. God’s “election” understand they are servants of God both when they are the Creator’s grammatical object and when they are the grammatical subject and servant of “the rest” of God’s “creatures”.

James 1:2 My brethren, count it all joy when ye fall into divers temptations;

English “brethren” emboldened in James 1:2 was translated from Greek masculine noun 80 adelphos which can be either children of the same womb or of the same spirit. Hebrew and Greek are highly inflected languages meaning that word forms change subsequent to the grammatical subject performing the verb’s action and the grammatical object receiving the action performed. In English, masculine and feminine indicate gender. In Hebrew and Greek, masculine and feminine indicate grammatical subject and object respectively, which escalates the importance of identifying the grammatical subject performing the verb’s action. The grammatical subject of God’s “seven thousand” “chosen” “elect” “election” is always God and God’s “seven thousand” “chosen” “elect” “election” are God’s only grammatical objects. The Greek verb 2233 hegeomai should enhance your understanding.