Greek feminine noun 26 agape is God’s unconditional love that best reflects God’s definition translated into “love” [26] in “God is” “love” [26] in 1John 4:8 & 16 in the context of 1John 4:7-21. I tried to adequately superimpose God’s definition of Greek feminine noun 26 agape [26] but I must copy and paste 1John 4:6-21 to do God justice. “We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.” “Beloved [27] let us love [25] one another: for love [26] is of God; and every one that loveth [25] is born of God, and knoweth God” “He that loveth [25] not knoweth not God; for God is love”[26] “In this was manifested the love [26] of God toward us, because that God sent his only begotten Son into the world, that we might live through him” “Herein is love [26] not that we loved [25] God, but that he loved [25] us, and sent his Son to be the propitiation for our sins” “Beloved,[27] if God so loved [25] us, we ought also to love [25] one another” “No man hath seen God at any time. If we love [25] one another, God dwelleth in us, and his love [26] is perfected in us” “Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit” “And we have seen and do testify that the Father sent the Son to be the Saviour of the world” “Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God” “And we have known and believed the love [26] that God hath to us. God is love; [26] and he that dwelleth in love [26] dwelleth in God, and God in him” “Herein is our love [26] made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world” “There is no fear in love; [26] but perfect love [26] casteth out fear: because fear hath torment. He that feareth is not made perfect in love” [26] “We love [25] him, because he first loved [25] us” “If a man say, I love [25] God, and hateth his brother, he is a liar: for he that loveth [25] not his brother whom he hath seen, how can he love [25] God whom he hath not seen”? “And this commandment have we from him, That he who loveth [25] God love [25] his brother also”. Before God translates 1John 4:7-21 for us we need to differentiate God’s unconditional love from God’s conditional friendship, that God defined in John 14:12-27. In order for us to fully understand God’s definition of English generic “love” we must understand God’s specific definition of Greek verb 25 agapao Greek feminine noun 26 agape and Greek adjective 27 agapetos that were each translated into various tenses of English generic “love” throughout 1John 4:7-21 so we are going to apply the individual Strong’s number to the corresponding generic English  “love ” in 1John  4:7-21 but first God wants to point out that “chosen” in Acts 9:15 and John 15:16 were translated from Greek feminine noun 1589 ekloge and Greek verb 1586 eklegomai respectively documenting that the writers of the bible are among “seven thousand” “chosen” “elect” “election” “the sons of God”. Greek feminine noun 1589 ekloge was once translated into “chosen” in Acts 9:15 and 6 times into “election” in Romans 9:11, 11:5, 11:7, 11:28 2Peter 1:10 and 1Thesselonnians 1:4 while Greek verb 1586 eklegomai  in John 15:16 & 19 was translated into “he hath chosen” in Mark 13:20 that factually translated would say “And except that the Lord had shortened those days, no flesh should be saved: but through the elect whom  he hath chosen he hath shortened the days” Understanding that “those days” and “the days” of  Mark 13:20 are in fact the days of tribulation of  Mark 13:19 understanding that English “affliction” was mistranslated from Greek feminine noun 2347 thlipsis that was 19 times correctly translated into English “tribulation” being “the tribulation” many of the world’s 4,351 religions erroneously profess they will “rapture” their religion’s grammatical objects to save them from “the tribulation”. There are 783,137 English words in my King James Bible, each of which were translated from their original Old Testament Hebrew and New Testament Greek words; none of which are rapture. Not in English. Not in Hebrew. Not in Greek. Rapture is religious dogma. OK back to 1John 4:7-21 understanding that the English Bible words “us” and “we” emboldened in 1John 4:7-21 as well as “our” “ourselves” and “us-ward” throughout the bible refer to “seven thousand” “chosen” “elect” “election” “the sons of God”. Because it is imperative to understand that “we ought” emboldened in 1John 4:11 was mistranslated from Greek verb 3784 opheilo that means “to owe” relative to the price God paid for us in the embodiment of Jesus Christ on a Roman cross.

Greek feminine noun 1939 epithumia is the world’s false narrative hell, as opposed to Greek feminine noun 3115 makrothumia that identifies Jesus Christ, God Almighty and “seven thousand” “elect” “election” “the sons of God” as being “far from” the world’s false narrative hell. Everyone who wants to fully understand God’s definition of Greek feminine noun 1939 epithumia can study every Greek word in each verse containing Greek words 3110-3117 per God’s Greek 2Timothy 2:15, 19-22 directive.

Greek verb 3195 mello subjectively means to prophesy future events and objectively means to be the recipients of said prophesy. When God performs the action of Greek verb 3195 mello God prophecies unto “seven thousand” “elect” “election” “the sons of God” during this earth age, what will occur during the “thousand years” between this earth age and the eternal age that follows.

Greek masculine noun 165 aion is an earth age, usually referring to this earth age. Greek adjective 166 aionios describes and qualifies multiple earth ages. If this is the first time you have been exposed to multiple bible earth ages your spiritual grammatical subject is someone other than God because Greek masculine noun 165 aion and Greek adjective 166 aionios appear in the King James Bible 199 times.

Greek neuter noun 4151 pneuma was 111 times correctly translated into English “spirit” that God is endowing unto only “seven thousand” “elect” “election” “the sons of God” during this earth age.

Greek adjective 40 hagios was 161 times translated into “holy” and 61 times into “saints”. Greek adjective 40 hagios describes and qualifies “seven thousand” “elect” “election” “the sons of God” during this earth age, who also fulfill the role of “saints” “disciples” “apostles” and most of the other New Testament positive bible roles. In order to fully understand God’s process pursuant to God’s will as God defined in Ephesians 1:10 1Timothy 2:3-4 and Romans 8:19-21 we must always be cognizant of the fact that the Old Testament Bible heroes noted in the 11^th chapter of Hebrews were born and died before the crucifixion and resurrection of Jesus Christ. The English words of Hebrews 11:39-40 say “And these all, having obtained a good report through faith, received not the promise” “God having provided some better thing for us, that they without us should not be made perfect”. English “having obtained a good report”  “promise” “us” and “should” “be made perfect” were translated from Greek verb 3140 martureo  Greek feminine noun 1860 epangelia Greek pronoun 2257 hemon and Greek verb 5048 teleioo respectively. Greek verb 3140 martureo subjectively means to provide personal face to face spoken testimony and objectively means to be provided personal face to face spoken testimony that applies to Old Testament prophets who received testimony from angels of God that the prophets would reiterate to a hand full of human recipients within walking distance. Greek feminine noun 1860 epangelia best reflects God’s definition translated into “promise” in Acts 1:4 in the context of Acts 1:4-11 and “promise” in Acts 2:33&39 in the context of Acts 2:1-39 being the promise of God’s Holy Spirit, limited to “seven thousand” “elect” “election” “the sons of God” during this earth age, subsequent to being predicated upon The King James Bible’s 1,595 conditional “if” [s].

Greek preposition 2596 kata technically means down in the genitive case, as grammatical objects are down from their grammatical subject. Greek preposition 2596 kata was 107 times reasonably translated into “according to” because the flesh thoughts and feelings of flesh human beings are “according to” the flesh thoughts and feelings of their flesh grammatical subject standing behind a pulpit rather than the Spirit of God. There was a flesh Old Testament/covenant/contract/law between God and the Israelites. There is a spiritual New Testament/covenant/contract/law between God and “seven thousand” “elect” “election” “the sons of God”.

Greek verb 863 aphiemi was 47 times mistranslated into various tenses of English “forgive” but was 52 times correctly translated into various tenses of English “leave”. Greek verb 863 aphiemi best reflects God’s definition translated into “left” in Matthew 4:20 & 22 in the context of Matthew 4:18-22. God has never forgiven sin. God will never forgive sin. God has always displaced the sin that is intrinsic in flesh thoughts and feelings with God’s spiritual thoughts and ways. When God proves a tenet of the world’s 4,351 religions wrong he proves them wrong beyond any doubt because you can not displace the word “left” in Matthew 4:20 & 22 with “forgive” if you try to beat them in with a sledge hammer. God shines a bright light on Matthew 6:15. Greek verb 863 aphiemi generically and subjectively means to displace one thing with another. When God performs the action of Greek verb 863 aphiemi during this earth age God displaces the flesh thoughts and feelings of “seven thousand” “elect” “election” “the sons of God” with God’s spiritual thoughts and ways during this earth age and Matthew 6:15 reaffirms that the only reason for God to displace the flesh thoughts and feelings of “seven thousand” “elect” “election” “the sons of God” during this earth age is for God’s “election” to superimpose God’s action of  Greek verb 863 aphiemi during the latter days of this earth age and especially during the “thousand years” between this earth age and the eternal age that follows. Amen.

Greek feminine noun 988 blasphemia is the feminine noun form of Greek verb 987 blasphemeo and Greek adjective 989 blasphemos all of which are from a compound of Greek verb 984 blapto and Greek feminine noun 5345  pheme respectively. Greek verb 984 blapto means to defame and objectively means to be defamed. Greek feminine noun 5345  pheme is a saying. Greek feminine noun 988 blasphemia is a secondary saying that contradicts it’s original source. Greek verb 987 blasphemeo means for a secondary source to say something contrary to the original source. Ironically only God’s “seven thousand” “elect” “election” “the sons of God” receive and retain God’s Spirit during this earth age so only God’s “seven thousand” “elect” “election” “the sons of God” can “speaketh against the Holy Ghost”. God has “chosen” “seven thousand” “elect” “election” “the sons of God” during this earth age because God knows they will not contradict God’s Spirit under any circumstances. 

Greek adjective 3956 pas is the entirety of the noun it describes and qualifies and was 748 times reasonably translated into “all”that in the context of Matthew 12:31 defines and qualifies the English noun “sin”. The English words “manner of” were added by a fallible flesh human translator where no corroborating Greek words exist. God’s original Greek New Testament Matthew 12:31 words clearly and concisely mean all sin but God still has to correct the English words “shall be forgiven” that were mistranslated from Greek verb 863 aphiemi that shall occur right after God defines Greek feminine noun 988 blasphemia.