God Defines What Is And Is Not The Fruit Of His Spirit

English “fruit” emboldened in James 5:18 was translated from Greek masculine noun 2590 karpos that best reflects God’s definition translated into “fruit” in Galatians 5:22 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith”. Understanding that longsuffering in Galatians 5:22 was mistranslated from Greek feminine noun 3115 makrothymia that is from a compound of Greek adjective 3117 makros and Greek masculine noun 2372 thumos from Greek verb 2380 thuo that subjectively means to immolate in the sense of judging others who believe differently than themselves worthy of burning like bacon in hell, in excruciating pain for all eternity. Greek masculine noun 2372 thumos can be either the judgment or the hatred of hell  or the immolation itself. Greek adjective 3117 makros describes and qualifies a far away distance. Greek feminine noun 3115 makrothymia are those who are far away from the world’s false narrative hell. Those who follow God’s 2Timothy 2:15, 19-21 directive and study every verse containing Greek feminine noun 3115 makrothymia will come to understand that those who are far away from the false narrative hell include Jesus Christ and God Almighty but today, is otherwise limited to “seven thousand” “elect” “election” “the sons of God”. God executes the temporary bestowment of God’s Spirit [Greek feminine noun 5485 charis] and casts his word unto earth at a time of God’s choosing. Those who change God’s spiritual thoughts and ways in deference to their flesh thoughts and feelings are removed from God’s process and God removes his Spirit from them to protect them from Matthew 12:32. Those who change their flesh thoughts and feelings in deference to God’s spiritual thoughts and ways of truth God executes His permanent endowment of His Spirit [Greek neuter noun 5486 charisma] pursuant to God’s will as noted in Ephesians 1:10 1Timothy 2:3-4 and Romans 8:19-21 and the parable of the seed sower is prerequisite to God’s will.

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