God Does Not Forgive Sin

English “forgive” in 1John 1:9 was mistranslated from Greek verb 863 aphiemi that subjectively and generically means to displace one thing with another thing. When God performs the action of Greek verb 863 aphiemi God specifically displaces the flesh thoughts and feelings of God’s “seven thousand” “chosen” “elect” “election” “saints” “beloved” “many brethren” “the sons of God” with God’s spiritual thoughts and ways. Who are also the  “lords” and “kings” who will be with Christ in immortal celestial bodies in the “war” to come  during the “thousand years” between this earth age and the eternal age that follows, understanding that Greek noun 859 aphesis is the displacement itself and is the noun form of Greek verb 863 aphiemi  which was 47 times grossly mistranslated into various tenses of English “forgive” but was 52 times better translated into “leave” as documented in John 14:18 “I will not  leave you comfortless: I will come to you”. God does not forgive sin. God displaces sin, which is intrinsic in flesh thoughts and feelings, with God’s spiritual thoughts and ways. God proved beyond any doubt that Greek verb 863 aphiemi  does not mean forgive because Greek verb 863 aphiemi  was translated into “left” in Matthew 4:21-22 “And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them” “And they immediately left the ship and their father, and followed him”. James and John definitely did not forgive their ship and father. They certainly displaced their ship and father with Jesus. God frequently proves widely accepted religious tenets wrong beyond any reasonable doubt. God has never forgiven sin. God has always displaced the sin that is intrinsic in flesh thoughts and feelings with God’s spiritual thoughts and ways as documented in Isaiah 55:7-11 understanding that “in the thing” in verse 11 was added by a flesh translator where no corroborating Greek word exists and “whereto” was translated from Hebrew pronoun H834 ‘ăšer that far better reflects God’s definition translated into “whom” in Genesis 2:8 and 41:38 so Isaiah 55:11 correctly translated would say So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in whom I sent it. God has reiterated 1Timothy 2:3-4 many times in bibletruthuncovered.com. It is time to clarify 1Timothy 2:3-7 in the context of Ephesians 1:10 “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” “For there is one God, and one mediator between God and men, the man Christ Jesus” “Who gave himself a ransom for all, to be testified in due time” “Whereunto I am ordained a preacher, and an apostle, I speak the truth in Christ, and lie not; a teacher of the Gentiles in faith and verity”. English “for” and “due” in 1Timothy 2:6 were translated from Greek preposition 5228 huper and Greek adjective 2398 idios respectively. Greek preposition 5228 huper means over in the genitive case as the grammatical subject is over their grammatical objects. God came to earth in the embodiment of Jesus Christ to die on a Roman cross specifically to be our only grammatical subject. Then returned to heaven 3 days later to resume his spiritual form as “God Almighty” and redeploy his spirit to earth pursuant to first executing the “division” noted in Luke 12:51 in the context of Luke 12:21-57 in order to protect more than 8 billion human beings from Matthew 12:32 by removing them from God’s process while simultaneously leaving “seven thousand” “elect” “election” to himself pursuant to Ephesians 1:10 and 1Timothy 2:3-4. What is going to happen now and especially during the “thousand years” between this earth age and the eternal age that follows is the predicate of God’s acquiescence to the Israelites from Mount Sinai as documented in Hebrews 12:18-24 that was reiteration of Deuteronomy 18:16 “According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not” understanding that “Horeb” is the desert at the base of Mount Sinai where the Israelites dwelled.