God sent us on a long [ten pages of this document] detour to prove his definition of “engrafted” was reasonably translated from Greek adjective 1721 emphutos which describes and qualifies “seven thousand” “elect” “election” to whom God permanently engrafted his “Word” via His Spirit during this earth age. I dug out my old 20 pound dictionary and reread its definition of “engraft” then restudied Romans 11:16-32 from the perspective of the breaking of bread as it relates to “be broken off” in Romans 11:17 and “were broken off” in Romans 11:19 and 20 respectively. English “be broken off” and “were broken off” in all three cases were translated from Greek verb 1575 ekklao which appears only in the aforementioned three verses but God always provides us with a process pursuant to “rightly dividing the word of truth”. Greek verb 1575 ekklao is from a compound of Greek preposition 1537 ek denoting origin and Greek verb 2806 klao which appears in fourteen verses in the context of the breaking of bread but God is calling our attention to 1Corinthians 11:24 “And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me”. English “he brake it” and “is broken” emboldened in 1Corinthians 11:24 were translated from Greek verb 2806 klao and the generic English “for” emboldened in 1Corinthians 11:24 was translated from the very specific Greek preposition 5228 huper meaning “over” in the genitive case, as the grammatical subject is over their grammatical objects. God came to earth in the embodiment of Jesus Christ to die on a Roman cross to make his spirit available to human beings of God’s choosing predicated upon the criteria God previously defined for us in God’s explanation of the parable of the seed sower [search sower]. Biblical unleavened bread was harder than today’s yeasted bread, and literally needed to be broken into pieces to facilitate distribution much like the Bread of life. Jesus in John 6:48-55, 63, 4:23-24 said “I am that bread of life” “Your fathers did eat manna in the wilderness, and are dead” “This is the bread which cometh down from heaven, that a man may eat thereof, and not die” “I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world” “The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat”? “Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you” “Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day” “For my flesh is meat indeed, and my blood is drink indeed” “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life”. “But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him” “God is a Spirit: and they that worship him must worship him in spirit and in truth”. God is a Spirit. God is an assayer of human beings’ spiritual thoughts and ways versus flesh thoughts and feelings. God is a smelter of flesh thoughts and feelings to render spiritual thoughts and ways. God is a refiner of human beings to render God’s pure spiritual thoughts and ways in “seven thousand” “elect” “election” during this earth age who will cause “the rest” “to come unto the knowledge of the truth” during the “thousand years” between this earth age and the eternal age that follows. Matthew 3:11-12, in conjunction with 1Corinthians 3:1-17 documents that God’s smelting pot and refinery will burn up flesh things not spiritual things. “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up” “Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness” “Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat” “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness”. “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea” “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God” “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” “And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful”. English “righteousness” emboldened in 2Peter 3:13 was translated from Greek feminine noun 1343 dikaiosune which denotes right in union with God’s definition of right. Greek feminine noun 1343 dikaiosune is from a compound of Greek adjective 1342 dikaios and Greek suffix 4862 sun which in the context of Matthew 5:6 generically denotes union with God’s definition of right. Greek adjective 1342 dikaios specifically describes and qualifies God’s “seven thousand” “chosen” “elect” “election” who are right, per God’s definition of right during this earth age. By the end of the “thousand years” between this earth age and the eternal age that follows Greek adjective 1342 dikaios will describe and qualify all God’s children; every human being that has ever been born. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God”.
Various tenses of English “come” were translated from Greek verb 565 aperchomai meaning to transition from one place or thing to another, Greek verb 1525 eiserchomai meaning to come into, Greek verb 1330 dierchomai meaning to come through one place to another, Greek verb 1831 exerchomai meaning to come from another place of origin, Greek verb 2064 erchomai meaning to come or go in the past or present tense, Greek verb 2240 heko meaning to be present, Greek noun 3952 parousia is the future coming of Jesus Christ and from Greek verb 5562 choreo meaning to make room to receive. Hebrews 10:7-9 says “Then said I, Lo, I come in the volume of the book it is written of me, to do thy will, O God” “Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law” “Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second”. English “come” emboldened in Hebrews 10:7 & 9 were translated from Greek verb 2240 heko which means to be present. English “volume” emboldened in Hebrews 10:7 was translated from Greek feminine noun 2777 kephalis which literally means little head in the sense of a knob connected to a wooden rod to which flesh Old Testament animal skin parchments hand written in Hebrew were affixed. Spiritual New Testament papyrus scrolls were first hand written in Greek at the order of Emperor Constantine in 325 AD. English “the book” emboldened in Hebrews 10:7 was translated from Greek neuter noun 975 biblion which is the etymology of English bible. The etymology of English “volume” emboldened in Hebrews 10:7 is from Latin volumen which means to roll a scroll of parchment. God is making sure we understand his definition of “volume” are God’s original Hebrew and Greek scrolls and why the last four verses of the bible warn us of the consequences “If any man shall add unto” or “if any man shall take away from the words of the book”. The English word “first” in Hebrews 10:9 refers to the flesh Old Testament/covenant/contract between God and the Israelites. The English word “second” in Hebrews 10:9 refers to the spiritual New Testament/covenant/contract between God and “seven thousand” “chosen” “elect” “election”. English “establish” emboldened in Hebrews 10:9 was translated from Greek verb 2476 histemi which best reflects God’s definition as “he hath appointed” and “in that he hath raised” in the context of Acts 17:29-31 “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device” “And the times of this ignorance God winked at; but now commandeth all men every where to repent” “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead”. English “graven” emboldened in Acts 17:29 was translated from Greek neuter noun 5480 charagma which was 1 time translated into “graven” and was 8 times translated into “mark” {of the Beast} throughout the book of Revelation. English “man’s” emboldened in Acts 17:29 was translated from Greek masculine noun 444 anthropos being human beings either female or male which corroborates the fact that the “beast” of Revelation are human beings who believe in hell. English “device” emboldened in Acts 17:29 was translated from Greek feminine noun 1761 enthumesis from a compound of Greek preposition 1722 en which is synonymous with English “in” and Greek masculine noun 2372 thumos from Greek verb 2380 thuo meaning to immolate in the sense of judging that those believing differently than one’s self deserve to suffer excruciating pain burning in hell for all eternity. Greek masculine noun 2372 thumos is the belief in hell itself. The “beast” of Revelation is generically any grammatical subject other than God but are specifically the grammatical subjects who stand behind pulpits and teach the false narrative hell. English in that he hath raised him in Acts 17:31 was translated from Greek verb 450 anistemi from a compound of Greek preposition 303 ana being up in the genitive case and Greek verb 2476 histemi which best reflects God’s definition as “he hath appointed” while “in that he hath raised” was translated from a compound of Greek preposition 303 ana being up in the genitive case and Greek verb 2476 histemi. English “that man” and “him” in Acts 17:31 were mistranslated by a flesh human being not chosen by God should be those men and them in Acts 17:31 refering to God’s “seven thousand” “chosen” “elect” “election”. God’s truth that I had the most difficulty wrapping my head around is the words that the Israelites spoke in response to the words God spoke from Mount Sinai “And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more” “According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not” “And the LORD said unto me, They have well spoken that which they have spoken” “I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him”. We must remember that God Almighty came to earth in the embodiment of Jesus Christ 2,023 years ago and released His Spirit unto our atmosphere and returned to his form of God Almighty 1,990 years ago. “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever” “Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you” “I will not leave you comfortless: I will come to you” “Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also” “At that day ye shall know that I am in my Father, and ye in me, and I in you” “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him” “Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world” “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” “He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me” “These things have I spoken unto you, being yet present with you” “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me” “And ye also shall bear witness, because ye have been with me from the beginning” “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you” “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come”. English “keep” and “keepeth” emboldened in John 14:21, 23 and 24 above were translated from Greek verb 5083 tereo meaning to guard and protect in order to preserve God’s intrinsic spiritual truth relative to the grammatical subject performing the action of Greek verb 5083 tereo but God’s definition regarding the grammatical object receiving the action performed would be to be guarded and protected in order to preserve their fidelity to God’s intrinsic spiritual truth. In the context of Jesus’ words in John 14:22-24 the performers of the action of Greek verb 5083 tereo are God’s “seven thousand” “elect” “election” “chosen” by God during this earth age subsequent to them guarding and protecting the fidelity of God’s “In the beginning” “Word” [John 1:1] pursuant to bringing God’s will to fruition during the latter days of this earth age and especially during the “thousand years” between this earth age and the eternal age that follows. Guarding and protecting God’s “In the beginning” “Word” [John 1:1] is prerequisite to bringing God’s will to fruition and is God’s definition of our love of God and visa versa. “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” “He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me” which is the criteria by which more than 8 billion human beings, during this earth age, engraft themselves unto the flesh thoughts and feelings of themselves through the flesh thoughts and feelings of their flesh grammatical subjects.
What Does The Bible Really Say? 