God Explains How His Bible Process Works

English “engrafted” emboldened in James 1:21 was translated from Greek adjective 1721 emphutos which appears only in James 1:21 but fear not, God always provides us means of “rightly dividing the word of truth”. Greek adjective 1721 emphutos is from a compound of Greek preposition 1722 en which is synonymous with English “in” and Greek verb 5453 phuo. In order to fully understand God’s definition of Greek adjective 1721 emphutos we must follow God’s 2Timothy 2:15, 20-21 directive, and per that directive, study every word in each verse containing Greek verb 5453 phuo Greek feminine noun 5443 phule Greek neuter noun 5444 phullon Greek neuter noun 5445 phurama Greek adjective 5446 phusikos Greek adverb 5447 phusikos Greek verb 5448 phusioo Greek feminine noun 5449 phusis Greek feminine noun 5450 phusiosis Greek feminine noun 5451 phuteia Greek verb 5452 phuteuo and Greek verb 5453 phuo understanding that some of these words relate to flesh physical things subsequent to flesh thoughts and feelings and some are spiritual subsequent to God’s spiritual thoughts and ways and some are hybrids of both exemplified by “sprung up” and “sprang up” in Luke 8:6 & 8 respectively, both being translated from the Greek verb 5453 phuo in the context of God’s parable of the seed sower where Luke 8:6 is the predicate of flesh thoughts and feelings while Luke 8:8 is the predicate of God’s spiritual thoughts and ways. Greek verb 5453 phuo was translated into English “springing” in Hebrews 12:15 “Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled” which differentiates “the grace of God” which represents God’s spiritual thoughts and ways while “any root of bitterness” represents flesh thoughts and feelings exemplified by some human beings who are grammatical objects of the world’s 4,351 conventional religions and a plethora of social networks rather than God. Whereby, they falsely believe that others who believe differently than themselves deserve to burn like bacon, in excruciating pain, for all eternity. God’s parable of the seed sower is integral to understanding God’s bible. God is the “sower”. The seed is God’s word. Luke 8:5-15 says “A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it” “And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture” “And some fell among thorns; and the thorns sprang up with it, and choked it” “And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear” “And his disciples asked him, saying, What might this parable be”? “And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand” “Now the parable is this: The seed is the word of God” “Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved” “They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away” “And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection” “But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience”. God designed his bible and his word to remove more than 8 billion human beings from his process, while simultaneously leaving “seven thousand” “elect” “election” to himself, during this earth age. In order to protect the more than 8 billion human beings from Matthew 25:32 pursuant to 1Timothy 2:3-3. I am not here to teach you what God’s original bible and words mean. I am here to help you understand God’s process pursuant to God’s will so I am only going to share a few of God’s definitions of the words emboldened in Luke 8:5-15 to get you started and you can use God’s as afore documented process whereby God can define them for you. English “way side” emboldened in Luke 8:5-15 was translated from Greek feminine noun 3598 hodos which was translated into “way of” in Matthew 3:3 7:13-14 11:10 21:32 22:16 Mark 1:2-3 Luke 3:4-5 20:21 “way” in 1Corinthians 12:27-31 understanding that English “gifts” was mistranslated from Greek neuter noun 5486 charisma which is the permanent endowment of God’s Spirit. Greek feminine noun 3598 hodos is God’s way into God’s kingdom of heaven. English “thorns” emboldened in Luke 8:5-15 were translated from Greek feminine noun 173 akantha which is a prickly plant not planted by God “But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up”. English “plant” and “planted” emboldened in Luke 8:5-15 were translated from Greek feminine noun 5451 phuteia and Greek verb 5452 phuteuo respectively so we are coming closer to fully understanding God’s definition of Greek adjective 1721 emphutos that was translated into English “engrafted” in James 1:21. English “sprang up with it” emboldened in Luke 8:5-15 was translated from Greek verb 4855 sumphuo from a compound of  Greek preposition 4862 sun denoting union and Greek verb 5453 phuo from above. Those who are not in union with God have a problem. English “good” emboldened in Luke 8:8 and the second “good” in verse 15 immediately preceding “heart” were translated from Greek adjective 18 agathos while the first “good” immediately preceding “ground” and English “an honest” in Luke 8:15 were translated from Greek adjective 2570 kalos which is the opposite of Greek adjective 2556 kakos. Greek adjective 2570 kalos describes and qualifies grammatical objects of God as their only grammatical subject. Greek adjective 2556 kakos describes and qualifies grammatical objects of any spiritual grammatical subject other than God. Greek adjective 18 agathos describes and qualifies God alone. Matthew 19:17 Mark 10:18 and Luke 18:19 all confirm there is none good/agathos but one, that is, God. English “patience” emboldened in Luke 8:15 above was translated from Greek feminine noun 5281 hupomone from a compound of Greek preposition 5259 hupo meaning under in the genitive case as grammatical objects are under their grammatical subject and Greek feminine noun 3438 mone which is the human dwelling place of God’s Sprit. Greek feminine noun 3438 mone was correctly translated into English “our abode” in John 14:22-24 “Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world”? “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” “He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me”. English “keep” and keepeth” emboldened in John 14:23 & 24 were both translated from Greek verb 5083 tereo meaning to guard and protect in order to preserve relative to the grammatical subject performing the action of Greek verb 5083 tereo but God’s definition regarding the grammatical object receiving the action performed would be to be guarded and protected in order to preserve their fidelity to God. In the context of Jesus’ words in John 14:22-24 the performers of the action of Greek verb 5083 tereo are God’s “seven thousand” “elect” “election” “chosen” by God during this earth age subsequent to them guarding and protecting the fidelity of God’s “In the beginning” “Word” [John 1:1] pursuant to bringing God’s will to fruition during the latter days of this earth age and especially during the “thousand years” between this earth age and the eternal age that follows. Everything in this paragraph are predicated upon 1Timothy 2:3-6 and the spiritual New Testament/covenant/contract between God and “seven thousand” “elect” “election” “chosen” by God during this earth age. At this point you should be asking yourselves how does this person know God’s “election” performed the action of Greek verb 5083 tereo in the context of John 14:22-24? English “chosen” in John 15:16 was translated from Greek verb 1586 eklegomai and referred to Jesus’ remaining 11 disciples after the death of Judas Iscariot.  Acts 9:15 refers to God’s 12^th apostle Paul, saying “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel”. English chosen emboldened in Acts 9:15 was translated from the Greek feminine noun 1589 ekloge which was correctly translated into English “election” in Romans 11:4-7, 26-28 “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal” “Even so then at this present time also there is a remnant according to the election of grace” “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work” “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded” “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” “For this is my covenant unto them, when I shall take away their sins” “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes”. Anyone who can read and is capable of “rightly dividing the word of truth” could be among God’s “seven thousand” “election” but “the word of God” is designed to remove more than 8 billion human beings from God’s process during this earth age to protect them from Matthew 12:32 pursuant to 1Timothy 2:3-6.  Your understanding of God’s definition of Greek verb 5083 tereo will be enhanced by following God’s “study” directive in 2Timothy 2:15, 20-21 and then studying Ephesians 4:1-6 and Revelation 22:7-19 where Greek verb 5083 tereo was translated into English “to keep” and “which keep” respectively. English “rest” in the bible phrase “the rest were blinded” from Romans 11:7 above was translated from Greek adjective 3062 loipos which was translated into “others” emboldened in Luke 8:10 within the context of Luke 8:5-15 which brings us full circle back to understanding God’s definition of Greek adjective 1721 emphutos which was translated into English “engrafted” in James 1:21 and since Greek adjective 1721 emphutos appears only one time in the bible in James 1:21 we need to understand God’s definitions of  Greek feminine noun 5443 phule Greek neuter noun 5444 phullon Greek neuter noun 5445 phurama Greek adjective 5446 phusikos Greek adverb 5447 phusikos Greek verb 5448 phusioo Greek feminine noun 5449 phusis Greek feminine noun 5450 phusiosis Greek feminine noun 5451 phuteia Greek verb 5452 phuteuo and Greek verb 5453 phuo. We already knew that God creates what God needs pursuant to God’s will “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. We already know God is creating his own “church” “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels” “To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect” Greek feminine noun 5443 phule tells us God is creating his own “tribe” of “kindred” spirits. Greek neuter noun 5444 phullon tells us God is creating his own “leaves” in “the tree of life”. Greek neuter noun 5445 phurama tells us that from the same “lump” of clay God is creating some human vessels of value via his Spirit while leaving others to their own flesh thoughts and feelings rendering them of no value relative to the price God paid for us all on a Roman cross. The aforementioned “lumps” of no value are the “natural  brute beasts” described and qualified by Greek adjective 5446 phusikos. Greek adverb 5447 phusikos appears only one time in the bible as translated into English “naturally” in Jude 1:10 “But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves”. Greek verb 5448 phusioo best reflects God’s definition as “puffed up” in Colossians 2:18 “Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind” God’s definition of Greek feminine noun 5449 phusis is best expressed as “nature” and “natural” in the context of Romans 11:16-32 in which God’s “seven thousand” “elect” “election” [noted in verse 28] will fulfill God’s covenant with Israel [noted in verses 26-27] and all the rest of mankind as noted in verses 30-32. Incidentally, English “gifts” in Romans 11:29 was mistranslated, by a flesh human being not chosen by God, from Greek neuter noun 5486 charisma which is in fact God’s permanent endowment of God’s spirit unto “seven thousand” “elect” “election” during this earth age pursuant to God’s will which is pretty well defined within the context of Romans 11:4-32. Incidentally English singular noun “Deliverer” in Romans 11:26 was mistranslated, by a flesh human being not chosen by God, from Greek verb 4506 ruomai which subjectively means to deliver and objectively means to be delivered. In fact, out of “Sion” and “heavenly Jerusalem” “shall come” “seven thousand” “angels” “the sons of God” who were delivered by God during this earth age so that they would deliver “the rest” of God’s “creature”[s] during the “thousand years” between this earth age and the eternal age that follows “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God”. Why did God not do this himself? God promised the Israelites from mount Sinai “the mount that might be touched, and that burned with fire, nor unto blackness, and darkness , and tempest” “And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more”. Greek feminine noun 5450 phusiosis appears only as “swellings” in 2Corinthians 12:20 but we know from the Greek 5443-5453 words of God that “swellings” come from flesh thoughts and feelings. Greek feminine noun 5451 phuteia appears only in Matthew 15:13 as English “plant” in “But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up”. Greek verb 5452 phuteuo best reflects God’s definition as “planteth” in the context of 1Corinthians 3:5-15. Greek verb 5453 phuo was translated into “sprung up” in Luke 8:6 and “sprang up” in Luke 8:8 in the context of the seed sower. God is the sower. The seed is God’s word. English “engrafted” in James 1:21 as well as “grace” and “free gift” in Romans 5;12-19 are from Greek feminine noun 5485 charis which is the temporary bestowment of God’s spirit and Greek neuter noun 5486 charisma which is the permanent endowment of God’s spirit respectively. Which are part of God’s definition of “free gift” and “grace” that appeared in Romans 5:12-19 as part of God’s definition of Greek feminine noun 4050 perisseia and Greek verb 4052 perisseuo and everything in this paragraph is subsequent to God’s parable of the seed sower which I will cut and paste from an earlier post as follows. God is the sower and the seed is God’s original word “that proceedeth out of the mouth of God” rather than the English words flesh human beings, not chosen by God, translated them into. God casts his word unto earth and temporarily bestows his spirit {Greek feminine noun 5485 charis}. Human beings who change their flesh thoughts and feelings in deference to God’s spiritual thoughts and ways continue in God’s process until they either fail God’s process or are permanently endowed with God’s spirit {Greek neuter noun 5486 charisma}. Human beings who change God’s spiritual thoughts and ways in deference to their own flesh thoughts and feelings; God immediately removes them from God’s process and removes God’s spirit from them, to protect them from Matthew 12:32 pursuant to 1Timothy 2:3-6. God precludes his “seven thousand” “chosen” “elect” “election” from becoming prideful because it will not be possible for them to know if they have completed transition from flesh thoughts and feelings to be entirely God’s spiritual thoughts and ways by being permanently endowed with God’s spirit {Greek neuter noun 5486 charisma} until they take their last flesh breath, subsequent to God’s disdain for pride. Ironically God’s “seven thousand” “chosen” “elect” “election” perceive themselves as empty earthen vessels that God fills with what God needs pursuant to God’s will while the grammatical objects of the world’s 4,351 religions believe human beings outside their religious social network will God burn in hell in excruciating pain for all eternity, of which God said “I commanded them not, neither came it into my mind, that they should do this abomination”. Ask yourself what has God said he was doing about this? Then study Isaiah 28:13-18 until you understand God’s context whereby “your covenant with death shall be disannulled, and your agreement with hell shall not stand”.