James 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
English “filthiness” emboldened in James 1:21 was translated from Greek feminine noun 4507 ruparia. In order to understand God’s definition of Greek feminine noun 4507 ruparia we must follow God’s 2Timothy 2:15, 20-21 directive, and per that directive, study every word in each verse containing Greek feminine noun 4507 ruparia Greek adjective 4508 ruparos Greek masculine noun 4509 rupos and Greek verb 4510 rupaino whereby God defines them for us, so we can see them through God’s spiritual eyes and know them through God’s spiritual thoughts and ways. God does not forgive sin [as biblically proved in prior posts] God displaces the sin that is intrinsic in the flesh thoughts and feelings of human beings [Genesis 6:5 Isaiah 55:7-11] with God’s spiritual thoughts and ways. Greek feminine noun 4507 ruparia is the “filthiness” of flesh thoughts and feelings. Greek adjective 4508 ruparos describes and qualifies more than 8 billion human beings whose “vile” flesh thoughts and feelings caused God to remove them from God’s process to protect them from Matthew 25:32 pursuant to 1Timothy 2:3-6. Greek masculine noun 4509 rupos is the “filth” of flesh thoughts and feelings. Greek verb 4510 rupaino was translated into English “which is filthy” and “let him be filthy” in Revelation 22:11 “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still”. English that is unjust and let him be unjust were translated from Greek verb 91 adikeo from a compound of Greek negative particle 1a which is synonymous with English not and Greek feminine noun 1349 dike which is right per God’s definition so Greek verb 91 adikeo subjectively means that grammatical subjects other than God make their grammatical objects not right per God’s definition of right. Greek adjective 94 adikos describes and qualifies more than 8 billion human beings made not right per God’s definition of right during this earth age because they had grammatical subjects other than God.
English “superfluity” emboldened in James 1:21 was translated from Greek feminine noun 4050 perisseia. In order to understand God’s definition of Greek feminine noun 4050 perisseia we must follow God’s 2Timothy 2:15, 20-21 directive, and per that directive, study every word in each verse containing Greek feminine noun 4050 perisseia Greek neuter noun 4051 perisseuma Greek verb 4052 perisseuo Greek adjective 4053 perissos Greek 4054 perissoteron the comparative of Greek 4055 perissoteros Greek adverb 4056 perissoteros and Greek adverb 4057 perissos whereby God will define them for us, so we can see them through God’s spiritual eyes and hear them through God’s spiritual thoughts and ways. God’s definition of Greek feminine noun 4050 perisseia and Greek verb 4052 perisseuo are fairly well reflected as translated into English “abundance” and “hath abounded” in the context of Romans 5:12-19 “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:” “For until the law sin was in the world: but sin is not imputed when there is no law” “Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come” “But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many” “And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification” “For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ” “Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life” “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous”.
What Does The Bible Really Say? 