Greek Preposition 5484 charin

Greek preposition 5484 charin is the accusative case of Greek feminine noun 5485 charis which is God’s temporary bestowment of God’s Spirit while Greek neuter noun 5486 charisma is God’s permanent endowment of God’s Spirit predicated upon “the parable of the sower”. God is the “sower” God’s word is the seed. “Hear ye therefore the parable of the sower”. Which can be studied in Isaiah 28:9-19 Isaiah 55:7-11 Matthew 13:3-52 Mark 4:3-34 Luke 8:4-18 and 2Corinthians 9:6-15. God temporarily bestows his spirit {Greek noun 5485 charis} unto all human beings at a time of God’s choosing. God casts his word unto earth and those human beings who change their flesh thoughts and feelings in deference to God’s spiritual thoughts and ways will continue in God’s process. The human beings who change God’s spiritual thoughts and ways in deference to their own flesh thoughts and feelings God will remove his temporary spirit {Greek noun 5485 charis} from more than 8 billion human beings during this earth age and remove more than 8 billion human beings from God’s process during this earth age, to protect them from Matthew 12:32 pursuant to 1Timothy 2:3-4. The human beings who change their flesh thoughts and feelings in deference to God’s spiritual thoughts and ways will continue in God’s process until they either fail God’s process or God permanently endows them with God’s spirit {Greek noun 5486 charisma}. It is not possible for God’s “election” to know if God has permanently endowed them with God’s spirit {Greek noun 5486 charisma} until they take their last flesh breath. It is not possible for God’s “election” to know if they have completed transition from flesh thoughts and feelings to become entirely God’s spiritual thoughts and ways until they take their last flesh breath. God’s “seven thousand” “chosen” “elect” “election” perceive themselves as empty earthen vessels that God fills with what God needs to bring God’s will to fruition. This paragraph well represents God’s process regarding Greek feminine noun 5485 charis and Greek neuter noun 5486 charisma both of which are controlled by God alone. Greek preposition 5484 charin is the accusative case of Greek feminine noun 5485 charis meaning that Greek preposition 5484 charin is the predicate of the grammatical object receiving the verb’s action which is the predicate of the grammatical subject performing the verb’s action and Greek preposition 5484 charin has been translated into disparate English words subsequent to a plethora of flesh human beings being the accusative in the grammatical form: a grammatical case that identifies the direct object of a verb or other grammatical parts in some inflected languages, like Greek, and that affects nouns, pronouns, and adjectives. I am not here to tell you what God’s bible means. I am here to help human beings understand that everything in this life is a process pursuant to an objective and to understand that God’s bible is God’s literation of God’s process pursuant to God’s will which is well defined in 1Timothy 2:3-4 “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”.                                             Greek feminine noun 5485 charis was transliterated from Greek χάρις.  Greek neuter noun 5486 charisma was transliterated from Greek χάρισμα. The Greek preposition 5484 charin was transliterated from Greek χάριν which is closely connected with Greek feminine noun 5485 charis and Greek neuter noun 5486 charisma in the sense of John 1:16 “And of his fulness have all we received, and grace for grace”. Where we emboldened in John 1:16 identifies God’s “seven thousand” “elect” “election” “sons of God” as confirmed by the Greek words that were translated into the English words “chosen” in Acts 9:15 and John 15:16 as fully documented in prior posts. English grace for grace emboldened in John 1:16 were translated from Greek preposition 5484 charin and Greek feminine noun 5485 charis respectively. There are several different on line providers of King James Bibles in conjunction with James Strong’s Concordance, with each provider having different attributes. Some have chosen to displace Greek preposition 5484 charin with Greek feminine noun 5485 charis and I am not privy to their rationale but it can all be sorted out by understanding that only God can perform the action of Greek verbs 5487 charitoo and 5548 chrio making God the sole source of Greek neuter noun 5545 chrisma Greek feminine noun 5485 charis and Greek neuter noun 5486 charisma. God has fully defined Greek feminine noun 5485 charis and Greek neuter noun 5486 charisma in prior posts. Greek neuter noun 5545 chrisma was translated into English “unction” and “anointing” in 1John 2:20 and 27 “But ye have an unction from the Holy One, and ye know all things” “But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him”. Theologians understand 1John 2:20 and 27 perfectly well but ignore God’s truth in deference to the world’s 4,351 different religions predicated upon 4,351 different definitions of right.

What confuses theologians about Greek preposition 5484 charin is that God is not the sole source when Greek preposition 5484 charin is in conjunction with other Greek generic pronouns 3739 os 5101 tis or 5127 toutou as well as Greek feminine noun 3059 loidoria. Greek preposition 5484 charin frequently appears in Greek prepositional phrases that can be used either adverbially or adjectively rendering both cause and affect. Greek preposition 5484 charin appears in the 52 verses that follow. I have studied these 52 verses per God’s 2Timothy 2:15, 20-21 directive and emboldened verses in which God is either the noun or pronoun or God is performing either adverbially or adjectively prepositional phrases. Verses that best represent God’s definition of Greek preposition 5484 charin are emboldened and underlined. Greek preposition 5484 charin was translated into the disparate English words “favoured” in Luke 1:28 “Wherefore” in Luke 7:47 “thank” in Luke 17:9 “favour” in Acts 7:10 Acts 7:46 and Acts 25:3 “a pleasure” in Acts 25:9 “liberality” in 1Corinthians 16:3 “benefit” in 2 Corinthians 1:15 “gift” in 2 Corinthians 8:4 “because of” in Galatians 3:19 “cause” in Ephesians 3:1 & 14 and Titus 1:5 “grace” in Acts 11:23 Ephesians 4:29 Romans 4:4. English “I thank” in 1Timothy 1:12 and 2Timothy 1:3 were translated from a compound of  Greek verb 2192 echo and Greek preposition 5484 charin. Greek preposition 5484 charin was translated into “to speak” in 1Timothy 5:14 “for” “sake” in Titus 1:11 “joy” in Philemon 1:7 into the second “grace” in Hebrews 4:16 and “grace” in Hebrews 12:28 Romans 1:5 James 4:6 1Peter5:5 1Peter 5:12 2Corinthians 6:1 and into “the grace that is to be” in 1Peter 1:13. Greek feminine noun 5485 charis which is God’s temporary bestowment of God’s Spirit can be as short lived as the time it takes to walk from the altar back to the pew. Greek preposition 5484 charin is indicative of retaining God’s Spirit and continuing in God’s process for an interim period of time between Greek feminine noun 5485 charis and Greek neuter noun 5486 charisma which is God’s permanent endowment of God’s Spirit. Greek preposition 5484 charin appears in the following 52 verses translated into the aforementioned disparate English words “favoured” “Wherefore” “thank” “favour” “a pleasure” “liberality” “benefit” “gift” “because of” “cause” “grace” “I thank” “to speak” “for” “sake” “joy” and “the grace that is to be”. There was a flesh Old Testament/covenant/contract between God and the Israelites. There is a spiritual New Testament/covenant/contract between God and “seven thousand” “elect” “election” during this earth age, while God is simultaneously removing his spirit from more than 8 billion human beings and removing more than 8 billion human beings from God’s process to protect them from Matthew 12:32 pursuant to 1Timothy 2:3-6. Greek preposition 5484 charin best represents God’s definition as “wherefore” in the context of 1John 3:10-12 “In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother” “For this is the message that ye heard from the beginning, that we should love one another” “Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous”. God loathes the English words “righteousness” and “righteous” because they are 99% of the time products of self, rather than God. English “righteousness” and “righteous” emboldened in 1John 3:10 & 12 respectively were translated from Greek feminine noun 1343 dikaiosune and Greek adjective 1342 dikaios. Greek feminine noun 1343 dikaiosune is from a compound of Greek adjective 1342 dikaios and Greek suffix 4862 sun denoting union with God’s definition of right. Greek adjective 1342 dikaios whichin the context of 1John 3:10-12 describes and qualifies a grand total of “seven thousand” “elect” “election” who are right per God’s definition of right during this earth age. Folks who can do basic math know that leaves more than 8 billion human beings who are not right per God’s definition of right during this earth age subsequent to being grammatical objects of flesh spiritual grammatical subjects rather than God. Is there any hatred greater than believing that God will burn human beings who believe differently than one’s self in excruciating pain for all eternity? Is the prior sentence antithetical to the “love” documented in 1John 3:10-12? God designed inflected languages like Hebrew and especially Greek to not render themselves to accurate English translations. God translates God’s Hebrew and Greek words for “seven thousand” human beings who follow God’s 2Timothy 2:15, 20-21 directive and “study” every word in each verse containing every original Hebrew or Greek word in the King James Bible in conjunction with James Strong’s original concordance. Why do you think 2Timothy 2:15 says “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”.  Ask yourself why the last four verses of the bible warn us of the consequences “If any man shall add unto” or “if any man shall take away from the words of the book” knowing that the Old Testament was originally written in Hebrew on animal skin parchments and the New Testament was originally written in Greek on papyrus plant scrolls. Greek preposition 5484 charin appears in: Luke 1:30, Luke 7:47, Luke 17:9, John 1:16, Acts 2:47, Acts 7:10, Acts 7:46, Acts 11:23, Acts25:3, Acts 25:9, Romans 1:5, Romans 4:4, Romans 4:16, Romans 5:2, Romans 6:14, Romans 6:15, Romans 12:6, Romans 15:15, 1 Corinthians 3:10, 1 Corinthians 16:3, 2Corinthians 1:15, 2Corinthians 6:1, 2Corinthians 8:1, 2Corinthians 8:4, 2Corinthians 8:6, 2Corinthians 8:9, 2Corinthians 9:8, 2Corinthians 9:14, Galatians 2:9, Galatians 2:21, Galatians 3:19, Ephesians 3:1, Ephesians 3:14,  Ephesians 4:29, Colossians 1:6, 2Thessalonians 1:12, 1Timothy 1:12, 1Timothy  5:14, 2Timothy 1:3, 2Timothy 1:9, Titus 1:5, Titus 1:11, Philemon 1:7, Hebrews 4:16, Hebrews 12:28, James 4:6, 1Peter 1:13, 1Peter 5:5, 1Peter 5:12, 1John 3:12, Jude 1:4, and Jude 1:16 but some of the purveyors of on line King James Bibles in conjunction with James Strong’s Concordance took it upon themselves to displace God’s Greek preposition 5484 charin with Greek feminine noun 5485 charis in 43 verses which precludes you from “rightly dividing the word of truth” as God instructed in 2Timothy 2:15. This document provides what you need whereby God can define Greek preposition 5484 charin [χάριν] for you, if you study every word in each of the 52 above verses containing Greek preposition 5484 charin [χάριν].