Romans 12:9 “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good”. English “be without dissimulation” emboldened in Romans 12:9 was translated from Greek adjective 505 anypokritos which is from a compound of Greek 1a synonymous with English “un” or “not” and Greek preposition 5259 hupo meaning under in the genitive case as a grammatical object is under their grammatical subject and Greek verb 2919 krino subjectively meaning to judge and objectively means to be judged. Greek adjective 505 anypokritos meaning not under flesh judgment was translated into English “unfeigned” in “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned”. English “end” in 1Timothy 1:5 was translated from Greek noun 5056 telos in this context being the completion of the transition from flesh thoughts and feelings to be entirely God’s spiritual thoughts and ways. English “charity” in 1Timothy 1:5 was translated from Greek feminine noun 26 agape being God’s unconditional love. The Greek adjective 505 anypokritos meaning not under flesh judgment was also translated into English “without hypocrisy” in “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy”. English from above in James 3:17 was correctly translated from Greek adverb 509 anothen which was grossly mistranslated into English “again” in John 3:3 and 3:7. Millions of self righteous grammatical objects of some of the world’s 4,351 religions profess themselves born again whereby they never begin transition from their own flesh thoughts and feelings in deference to God’s spiritual thoughts and ways. English bible “again” was 142 times translated from Greek adverb 3825 palin which appears nowhere in the third chapter of John and nowhere in the bible does the Greek adverb 3825 palin follow the English word “born”. We human beings are not born again by our faith in God we are born from above subsequent to God’s faith in us pursuant to God’s will best described in 1Timothy 2:3-4 “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”.