God And Election Are Without Dissimulation God Redefines Candles Sons And Light

English “simplicity” emboldened in Romans 12:8 “Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness” was translated from Greek feminine noun 572 haplotes being someone without dissimulation. Dissimulation is defined as: to disguise or hide true feelings, thoughts, or intentions. Greek feminine noun 572 haplotes is from Greek adjective 573 haplous which describes and qualifies human beings whose single grammatical subject is God. Greek adjective 573 haplous was translated into “single” in “The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light” and in Luke 11:34-36 “The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness” “Take heed therefore that the light which is in thee be not darkness” “If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light”. Greek feminine noun 572 haplotes was translated into “simplicity” in “For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward” into “liberal” in “Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men” into “simplicity” in “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ”.                               English “full of light” emboldened in Luke 11:36 were translated from Greek adjective 5460 photeinos. English “bright shining of” emboldened in Luke 11:36 was translated from Greek feminine noun 796 astrape. English “candle” emboldened in Luke 11:36 was translated from Greek masculine noun 3088 luchnos which is God’s light. Greek adjective 5460 photeinos which describes and qualifies God’s “seven thousand” “chosen” “elect” “election” “saints” “sons” who God filled with God’s light. Greek adjective 5460 photeinos was translated into “bright” in “While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him”. Greek feminine noun 796 astrape which was translated into “lightning{s}” in “For as the lightning cometh out of the east, and shineth even unto the west; so shall also  the coming of the Son of man be” and “His countenance was like lightning, and his raiment white as snow” and “For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day” and “And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God” and “And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake” and “And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail” “And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great”. Greek masculine noun 3088 luchnos is God’s immense spiritual light which must be contained as the light of a candle within a flesh human terrestrial body but God has already described the same light through Greek adjective 5460 photeinos and Greek feminine noun 796 astrape in prior scriptures so Greek masculine noun 3088 luchnos can be subdued in flesh terrestrial bodies and released in spiritual celestial bodies of God’s “seven thousand” “chosen” “elect” “election” “saints” and “sons of God” as Jesus is are also priests “for ever after the order of Melchisedec”. Greek masculine noun 3088 luchnos still affords us God’s perspective as “light{s}” in “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts” “He was a burning and a shining light: and ye  were willing for a season to rejoice in  his  light” “Let your loins be girded about, and your lights burning” and into candle in “Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house” “And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick” “No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light” “No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light” “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” “And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever”. God’s “seven thousand” “chosen” “elect” “election” “saints” and “sons of God” as Jesus is, are also priests “for ever after the order of Melchisedec”. Immortal celestial bodies exuding God’s light will afford them great credibility among sixteen billion celestial bodies who will yet be mortal and subsequently not exuding God’s light until they complete transition from mortality into immortality by becoming entirely God’s spiritual thoughts and ways during the “thousand years” between this earth age and the eternal age that follows.