Greek pronoun 5212 humeteros is translated into English “your” “yours” and “your own” denoting something to be possessed and allocated by you and proceeding from you as exemplified by “yours is the kingdom of God” “if they have kept my saying, they will keep yours also” “through your mercy they also may obtain mercy”. The previous bible quote is from Romans 11:31. In order to understand God’s definition of Greek pronoun 5212 humeteros we need to understand God’s process whereby human beings can identify the “your” in “through your mercy they also may obtain mercy”. We need to follow God’s 2Timothy 2:15-21 edict by “rightly dividing the word of truth” relative to Romans 11:4-7 & 26-32 “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal” “Even so then at this present time also there is a remnant according to the election of grace” “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work” “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded”. I am “rightly dividing the word of truth” when I tell you Israel is among the rest being everyone other than the “seven thousand” “election” God said “I have reserved to myself” and Romans 11:26-32 is going to tell us why God said “I have reserved to myself” “seven thousand” “election”. “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” “For this is my covenant unto them, when I shall take away their sins” “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes” “For the gifts and calling of God are without repentance” “For as ye in times past have not believed God, yet have now obtained mercy through their unbelief” “Even so have these also now not believed, that through your mercy they also may obtain mercy” “For God hath concluded them all in unbelief, that he might have mercy upon all”. Israel is among the rest being them all in unbelief being everyone other than God’s “seven thousand” “election”. God is not punishing the rest being them all in unbelief. God is protecting the rest from Matthew 12:32 “And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come”. Only God’s “seven thousand” “election” can “speaketh against the Holy Ghost” because “the rest” do not yet posses God’s Holy Spirit. English “grace” emboldened in Romans 11:5 & 6 in this paragraph and throughout the bible were mistranslated from Greek noun 5485 charis which is in fact the temporary bestowment of God’s spirit while “gifts” in Romans 11:29 in this paragraph was mistranslated from Greek noun 5486 charisma which is in fact the permanent endowment of God’s spirit. English “without repentance” in Romans 11:29 in this paragraph was mistranslated from Greek adjective 278 ametameletos which qualifies the fact that God will never change his mind regarding Greek noun 5486 charisma which is the permanent endowment of God’s spirit. Greek noun 5485 charis is the temporary bestowment of God’s spirit unto everyone to assess their suitability pursuant to God’s will. Greek noun 5485 charis is not predicated upon works. Greek noun 5486 charisma being the permanent endowment of God’s spirit pursuant to God’s will is predicated upon works. God’s process is simple and straight forward. “Now the parable is this: The seed is the word of God”. God casts his word unto the earth those human beings who change their flesh thoughts and feelings in deference to God’s spiritual thoughts and ways receive more truth. Human beings who change God’s spiritual thoughts and ways in deference to their own or their flesh grammatical subject’s flesh thoughts and feelings “Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have”. English “may obtain mercy” emboldened in Romans 11:31 in this paragraph was translated from Greek verb 1653 eleeo which subjectively means to make compassionate and merciful and objectively means to be made compassionate and merciful. God performs the action of Greek verb 1653 eleeo unto God’s “seven thousand” “election” during this earth age who superimpose the action of Greek verb 1653 eleeo unto “the rest” during the “thousand years” “Lord’s day” which shall occur between this earth age and the eternal age that follows. “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth” “For there is one God, and one mediator between God and men, the man Christ Jesus” “Who gave himself a ransom for all, to be testified in due time”. English “due” in prior verse was translated from Greek adjective 2398 idios describing one’s own time. “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming”. “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures”. “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” “For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope” “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” “For we know that the whole creation groaneth and travaileth in pain together until now” “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body”. God’s “seven thousand” “election” are the “saints” throughout the bible. The “many brethren” of Romans 8:29. The “sons of God” of John 1:12 Romans 8:14 & 19 Philippians 2:15 and 1John 3:1 & 2. The “children of God” of Matthew 5:9 Luke 20:36 John 11:52 Romans 8:14-21 Romans 9:6-8 Galatians 3:21-29 and 1John 3:10. The “us-ward” of Ephesians 1:10-23 and 2Peter 3:8-13. The “firstfruits” of Romans 8:23 1Corinthians 15:20-25 James 1:18 and Revelation 14:4. The “vessels of mercy” of Romans 9:18-28. The “lords” and “kings” of Revelation 17:14 & 19:16. The “holy priesthood” of 1Peter 2:5 and “royal priesthood” of 1Peter 2:9 “they shall be priests of God and of Christ, and shall reign with him a thousand years” of Revelation 20:5. The “thousand years” in which God’s “seven thousand” “election” shall cause “the rest” “to come unto the knowledge of the truth”.
Greek pronouns 2248 hemas 2249 hemeis 2251 hemeteros 2254 hemin 2257 hemon 5210 humeis 5213 humin 5212 humeteros and 5216 humon in concert with Acts 9:15 and John 15:16 document that the writers of the New Testament are among God’s “seven thousand” “election”. English “us” “we” “our” “us-ward” “ourselves” “you” “ye” “your” “yours” and “your selves” document that the writers of the bible wrote specifically to God’s “seven thousand” “election” because “the rest” [16 billion human beings] being everyone other than God’s “seven thousand” “election”, have been removed from God’s process pursuant to God’s will.
English “crucified with” in Romans 6:6 was translated from Greek verb 4957 sustauroo from a compound of Greek preposition 4862 sun denoting union and Greek verb 4717 stauroo subjectively meaning to crucify and objectively means to be crucified. Greek verb 4957 sustauroo was also translated into English “I am crucified with” in Galatians 2:19-20 “For I through the law am dead to the law, that I might live unto God” “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me”. English “for” in Galatians 2:20 was translated from Greek preposition 5228 huper meaning over in the genitive case as a grammatical subject is over their grammatical objects. God came to earth in the embodiment of Jesus Christ to die on a Roman cross in order to be our one and only grammatical subject. Look around at a plethora of social networks including 4,351 different world religions and ask yourself, how would I feel if I died on a Roman cross in order to be everyone’s grammatical subject and everyone other than God’s “seven thousand” “election” were grammatical objects of a plethora of social networks including 4,351 different world religions?
English “sin” in Romans 6:1, 2, 6, 7, 10,11, 12, 13, 14, 15, 16, 17, 18, 20, 22 & 23 and throughout the bible have been translated from Greek feminine noun 266 hamartia from Greek verb 264 hamartano subjectively meaning to cause to be without share in God’s kingdom subsequent to Greek verb 2346 thlibo subjectively meaning to crowd in the sense of pressuring others off of their pathway. Greek verb 2346 thlibo objectively means to be crowded and pressured off of one’s pathway. It is helpful to think of Greek feminine noun 2347 thlipsis as a gauntlet you must run with social networks on each side trying to crowd, push, pull and force you off the pathway to your objective. For “seven thousand” “election” the objective is God’s will and the pathway leads to God’s kingdom. Greek feminine noun 2347 thlipsis was translated into “tribulation” in “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God”. God’s full definition of English “sin” can be found in prior God Defines Sin post of Romans 6:1. If you study today’s social networks of American socialism, marxism and wokeism you will discover that they are in fact modern religions that perform the action of Greek verb 2346 thlibo.
What Does The Bible Really Say? 