Biblical Hebrew And Greek Are Inflected Languages

I study every verse containing each Hebrew or Greek transliterated word whereby God defines each transliterated Hebrew or Greek word for me. I possess no advanced language degrees. My dictionary lists the grammatical definition of inflected: “to change the form of a word to show a change in tense, mood, gender, or number”. It is helpful to understand basic differences between English, Hebrew and Greek languages. If you face north; English face is in verb form. If you admire the face of a table; English face is in the form of an adjective describing the tabletop. If you touch your face; English face is in the form of a noun. My dictionary lists 47 different definitions for English face. Greek verb 1586 eklegomai subjectively means to choose and objectively means to be chosen. Greek adjective 1588 eklektos describes and qualifies human beings chosen by God pursuant to God’s will. Greek noun 1589 ekloge are the human beings chosen by God pursuant to God’s will. Greek adjective 1588 eklektos was 7 times translated into English “chosen” and 16 times into English “elect”. Greek feminine noun 1589 ekloge was 1 time translated into English “chosen” in Acts 9:15 and 6 times into English “election”. Greek transliterated verb 1586 eklegomai is from a compound of Greek preposition 1537 ek denoting origin [of place, time or cause], Greek verb 3004 lego which was translated 1,184 times into various tenses of English “say” and suffix mai designating 1586 eklegomai a verb. Greek feminine noun 1589 ekloge in fact has nothing to do with gender but identifies the grammatical subject performing a verb’s action and the grammatical object receiving the action performed. Greek verb 1586 eklegomai appears in 21 bible verses and in 17 of those bible verses God, either in spiritual form or in the embodiment of Jesus Christ, performed the action of Greek verb 1586 eklegomai and God’s “seven thousand” “election” were the recipients of the action of the verb [to be chosen]. Luke 12:51 “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division”. Hebrews 4:12, Isaiah 28:10-13 Isaiah 55:7-11 and Romans 11:4-7 document that the bible is designed to accomplish the same “division” noted in Luke 12:51. The parable of the seed sower explains God’s process pursuant to aforementioned “division”. “Now the parable is this: The seed  is  the word  of God”. [1] God’s spirit is temporarily bestowed unto every human being. [2] God casts his word unto earth. [3] Human beings who change their flesh thoughts and feelings in deference to God’s spiritual thoughts and ways are chosen to retain God’s spirit subsequent to God leaving them to Himself whereby they continue to receive God’s spiritual truth. [4] Human beings who change God’s spiritual truth in deference to their own flesh thoughts and feelings God removes God’s spirit from them and leaves them to their own flesh thoughts and feelings. “Take heed  therefore how ye hear: for whosoever  hath, to him shall be given; and whosoever  hath not, from him shall be taken even that which he seemeth to have”. God explained aforementioned process to Elijah in Romans 11:4-7 “But what saith the answer of God unto him? I have reserved  to myself  seven thousand men, who have not bowed the knee to the image of Baal”. “Even so then at this present time also there is a remnant according to the election of grace” “And if  by grace, then is it no more of  works:  otherwise grace is no more grace. But  if  it be of works, then is it no more grace: otherwise work is no more work” “What then? Israel hath not obtained  that which he seeketh for; but the election hath obtained it, and the rest  were blinded”. There was a flesh Old Testament/covenant/contract/law between God and Israel. There is a spiritual New Testament/covenant/contract/law between God and “seven thousand” “election”. “Israel” is among “the rest” who were blinded and “the rest” is everyone other than God’s “seven thousand” “election” “they shall be priests of God  and of Christ, and  shall reign with him  a thousand years”. The “thousand years” is “the Lord’s day” and “the day of our Lord Jesus” which will occur between this earth age and the eternal age that follows.  God’s “seven thousand” “election” also have integral roles in the latter days of this earth age as documented in the original Greek words of Matthew 24:22 and Mark 13:20 which were mistranslated into English words “And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened”.  “And except that the Lord had shortened those days, no flesh should be saved:  but for the elect’s sake, whom  he hath chosen, he hath shortened  the days”. English “no” in both Matthew 24:22 and Mark 13:20 were mistranslated from Greek negative particle 3756 ou correctly translated 1,210 times into English not and Greek adjective 3956 pas in both contexts describing all flesh. English “for” in both Matthew 24:22 and Mark 13:20 were mistranslated from Greek preposition 1223 dia meaning through as the channel of an act. English “the elect’s sake” in both Matthew 24:22 and Mark 13:20 were mistranslated from Greek adjective 1588 eklektos which was 7 times translated into English “chosen” and 16 times into English “elect”. English ‘s and “sake” were erroneously added by flesh translators 410 years ago. English “he hath chosen” in Mark 13:20 was correctly translated from Greek verb 1586 eklegomai. English “days” noted in both Matthew 24:22 and Mark 13:20 are the days of “tribulation” documented in Matthew 24:21 and days of “affliction” documented in Mark 13:19. English “tribulation” in Matthew 24:21 and “affliction” in Mark 13:19 were both translated from Greek noun 2347 thlipsis from Greek verb 2346 thlibo objectively meaning to be crowded and pressured off of one’s pathway. It is helpful to think of Greek feminine noun 2347 thlipsis as a gauntlet you must run with social networks on each side trying to crowd, push, pull and force you off the pathway to your objective. For “seven thousand” “election” the objective is God’s will and the pathway leads to God’s kingdom. Greek feminine noun 2347 thlipsis was translated into “tribulation” in “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God” and “affliction” in “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory”. Greek verb 2346 thlibo was translated into “narrow” in Matthew 7:14 “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it”. Aforementioned gauntlet is explained in the 12^th chapter of Hebrews* understanding that “so great a cloud of witnesses” are the plethora of flesh social networks unwittingly forming the gauntlet trying to crowd and pressure others off the pathway to God’s kingdom. Many of “so great a cloud of witnesses” are among the world’s 4,351 religions. Our federal government expended tax payer dollars creating an alphabetical list of the world’s religions which are archived by the library of congress. If you go to their web site at: https://webarchive.loc.gov/all/20020902082059/http://www.adherents.com/  you will find their alphabetical list of the world’s 4,351 religions with statistical information. Aforementioned archived list of religions was last updated 04/01/2020 and does not include American socialism, marxism and wokeism which certainly perform the action of Greek verb 2346 thlibo objectively meaning to be crowded and pressured off of one’s pathway previously defined in this post. English “rightly dividing” in 2Timothy 2:15 “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” was translated from Greek verb 3718 orthotomeo which appears only in 2Timothy 2:15 pursuant to 2Timothy 2:20-21 “But  in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour” “If a man therefore purge himself  from  these, he shall be a vessel unto  honour, sanctified, and  meet for the master’s use, and prepared  unto every good  work”. English “honour” in 2Timothy 2:20 & 21 and “dishonour” in 2Timothy 2:20 were translated from Greek feminine noun 5092 time and Greek feminine noun 819 atimia with the former meaning value relative to the price paid on a Roman cross and the latter meaning no value relative to the price paid on a Roman cross. In order to understand Greek verb 3718 orthotomeo we need to understand how Ephesians 6:17, Hebrews 4:12  and 2Corinthians 3:6 relate  “And take the helmet of salvation, and the sword of the Spirit, which is the word of God” “Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life”. Now back to Greek verb 3718 orthotomeo which is from a compound of Greek adjective 3717 orthos describing something either perfectly horizontal or perpendicular and Greek adjective 5114 tomos describing a precise single stroke of a sword. Remember “the sword of the spirit” “is the word of God” “for the letter killeth, but the spirit giveth life”. Technically “the sword of the spirit” performs the action of Greek verb 3718 orthotomeo. God’s “seven thousand” “election” perform the action of Greek verb 1571 ekkathairo which was translated into English “purge” in 2Timothy 2:21. God’s spirit performs the action of Greek verb 3718 orthotomeo. God’s “election” perform the action of Greek verb 1571 ekkathairo under the spiritual New Testament/covenant/contract/law between God and “seven thousand” “election”. English “us” in 2Corinthians 3:6 was correctly translated from Greek pronoun 2248 hemas. English “chosen” in Acts 9:15 was translated from Greek feminine noun 1589 ekloge which was 1 time translated into English “chosen” in Acts 9:15 and was 6 times translated into English “election” confirming that the Apostle Paul is among God’s “seven thousand” “election” while John 15:16 confirms that Jesus’ disciples were also “chosen” to be among God’s “seven thousand” “election”.  When I use English words subjectively and objectively, subjectively refers to the grammatical subject performing the verb’s action and objectively refers to the grammatical objects receiving the action performed with both being integral to biblical Hebrew and Greek inflected languages. Correctly translated Matthew 24:22 says: And  except those  days should be shortened, not all flesh shall be saved: but through the elect those days of tribulation shall be shortened. Correctly translated Mark 13:20 says: And  except that the Lord  had shortened those days, not all flesh shall be saved but through the elect, whom he hath chosen, he shall shorten  the days of tribulation. These corrected translations of Matthew 24:22 and Mark 13:20 are pursuant to and entirely consistent with God’s will defined by both Greek and English words in 1Timothy 2:3-4 “For this is good and acceptable in the sight of God our Saviour” “Who will have all men to be saved, and to come unto the knowledge of the truth”. 1Timothy 2:3-4 begs the question: how many of the world’s 4,351 religions are consistent with God’s will defined in 1Timothy 2:3-4? I have found none of the world’s 4,351 religions to be consistent with 1Timothy 2:3-4 which amplifies 1Timothy 2:5-6 “For there is one God, and one mediator between God and men, the man Christ Jesus” “Who gave himself a ransom for all, to be testified in due time”.  The bible clearly and concisely says there is “one mediator between God and men” which belies the false narrative that there are 4,351 mediators between God and men. English “for” in 1Timothy 2:6 was translated from Greek preposition 5228 huper meaning over in the genitive case as grammatical subjects are over their grammatical objects. God came to earth in the embodiment of Jesus Christ to die on a Roman cross to be the grammatical subject over all. If you think God is going to relinquish the role he died for to more than 4,351 different religions, think again. English “due” in 1Timothy 2:6 was translated from Greek adjective 2398 idios describing and qualifying one’s own time. Greek adjective 2398 idios was translated into English “his own” in 1Corinthians 15:22-23 “For as in Adam all die, even so in Christ shall all be made alive” “But every man in his own order: Christ the firstfruits; afterward  they that are Christ’s at his coming”. Acts 9:15 and John 15:16 confirm that the Apostle Paul and Jesus’ disciples are among God’s “seven thousand” “election”. When Paul’s words “ourselves” and “we” and James’ words “us” and “we” appear they are referring to God’s “seven thousand” “election” as “firstfruits” in Romans 8:23 and James 1:18 “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we  ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body”. “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures”. Christ is Christ. The “firstfruits” are God’s “seven thousand” “election” and “they that are Christ’s at his coming” is everyone other than “Christ” and God’s “seven thousand” “election”