God’s Dual Approval Process

English “experience” in Romans 5:4 were mistranslated from Greek feminine noun 1382 dokime. Everyone who follows God’s 2Timothy 2:15-21 directive by studying every verse containing Greek words 1380-1384 will understand that Greek verb 1380 dokeo means to think and what we think is often predicated upon our grammatical subject. The “first commandment” Jesus defined in Matthew 22:36-38 and Mark 12:28-34 commands that we think entirely God’s thoughts which is predicated upon God being our one and only spiritual grammatical subject. Greek verb 1381 dokimazo subjectively means to test as a grammatical subject tests their grammatical object’s suitability pursuant to the grammatical subject’s will and objective.  Greek verb 1381 dokimazo objectively means for the grammatical object to scrutinize and discern their grammatical subject’s worthiness pursuant to God’s will. Spiritual grammatical subjects other than God consistently fail that scrutiny. Greek verb 1381 dokimazo was translated into “prove” in Romans 12:2 “try” in 1Corinthians 3:13 “proving” in Ephesians 5:10 “approve” in Philippians 1:10 “allowed” and “trieth” in 1Thessalonians 2:4 “tried” in 1Peter 1:7 and “try” in 1John 4:1. Greek feminine noun 1382 dokime was translated into “proof” in 2Corinthians 2:9 “experiment” in 2Corinthians 9:13 and “proof” in 2Corinthians 13:3 which I also ask you to seek of me. Greek neuter noun 1383 dokimion was translated into English “the trying” in James 1:3 and “the trial” in 1Peter 1:7 Greek adjective 1384 dokimos  was translated into English “approved” in 1Corinthians 11:19  2Corinthians 10:18  2Timothy 2:15-21 and into “tried” in James 1:12. All of the testing and trying and proving is predicate of the parable of the seed sower of which Jesus said “And he said unto them, Know ye not this parable? and how then will ye know all parables”? “The sower soweth the word”. God said “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” “For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater” “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper whereto I sent it”. God’s temporarily bestowment of God’s spirit [Greek noun 5485 charis] is pursuant to the testing and trying and proving noted in this paragraph. God’s “seven thousand” “election” are “approved” as noted in 1Corinthians 11:19-20 “For there must be also heresies among you, that they which are approved may be made manifest among you” “When ye come together therefore into one place, this is not to eat the Lord’s supper” which is subsequent to the process noted in 2Timothy 2:15-21 “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” “But shun profane and vain babblings: for they will increase unto more ungodliness” “And their word will eat as doth a canker: of whom is Hymenaeus and Philetus” “Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some” “Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity” “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour” “If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work”. The event noted in 1Corinthians 11:19-20 “When ye come together therefore into one place” is the same event noted in Ephesians 1:10 “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him”. English “all things” and “even in” were translated from Greek adjective 3956 pas describing all and Greek preposition 1722 en synonymous with English in. English words “things” and “even” were erroneously added by flesh translators 410 years ago. If you remove just these two human errors Ephesians 1:10 says: That in the dispensation of the fulness of times he might gather together in one all in Christ, both which are in heaven, and which are on earth in him. English “manifest” emboldened in this paragraph was translated from Greek adjective 5318 phaneros from Greek verb 5316 phaino which was correctly translated into English “shine” in “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof”. English “glory” was translated from Greek feminine noun 1391 doxa defined in prior Glory Of God’s Light Exhibited In Election post. English honour and dishonour emboldened in this paragraph were translated from Greek nouns 5092 time and 819 atimia with the former being value and the latter being no value relative to the price God paid in the embodiment of Jesus Christ on a Roman cross. English “sanctified” emboldened in this paragraph was translated from Greek verb 37 hagiazo subjectively meaning to make holy and objectively meaning to be made holy. Only God can perform the action of Greek verb 37 hagiazo. Only God’s “seven thousand” “election” receive the action of Greek verb 37 hagiazo during this earth age. English “good” emboldened in this paragraph was translated from Greek 18 agathos describing God alone. Matthew 19:17 Mark 10:18 and Luke 18:19 all confirm there is none good/agathos but one, that is, God. Only God’s “seven thousand” “election” can do good/agathos works.